The theme of William Blake’s poem, “The Lamb,” conveys that Blake wanted children to know that God created them. He wrote the poem, like a song to appeal to children and utilized rhymes to entertain them. In addition, Blake used allusion to lure the reader toward a higher power. He repeated an important question as he asked the reader who made him; this emphasized its significance in the poem.
Blake was a Christian man who loved God and appreciated the innocence of children. He believed that children were pure, and he wanted children to know Jesus as Lord and Creator. He wanted to positively influence the next generation because they were exposed to fighting and unrest throughout the world.
In the first stanza, Blake asked a lamb who
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He stated that Jesus calls himself the Lamb. In this example, Blake utilized an allusion to the Bible. Jesus, the Savior of the world, is referred to as the Lamb of God in the Bible. Blake stated that Jesus is also called a lamb just like the child. This statement implies that a child has the same characteristics as Jesus. Furthermore, he explained the characteristics of Jesus. He wrote that Jesus is peaceful and gentle. He expounded that Jesus was once a child like the reader. Jesus was a child who lived on Earth. He told the reader that Jesus knows each of us by name. In the end, Blake appealed to God to bless the child. He emphasized this blessing as he repeated it.
“The Tyger” was written in contrast to “The Lamb.” While the tone of “The Lamb” is peaceful, the tone of “The Tyger” is uneasy and frightening. These two poems are different in that Blake utilized two animals that portray opposing traits. A tiger is an intimidating beast, while a lamb is a tame, pure animal.
On the other hand, the two poems share some similarities. Blake referred to nature in both poems. Moreover, he alluded to the Bible in each. Both poems have the quality of a song and have a rhyming scheme, although different
In the first stanza “The Lamb”, opens with "Little Lamb, who made thee?" A child is most likely the speaker and asks the lamb how it came to be. The speaker wants to know how the lamb chooses where it feeds. Next, the speaker asks where the lamb got its’ wool "clothing" and its’ "tender voice" from. In the next stanza, the speaker tries to answer his own question. The speaker tells us that the lamb was made by someone who is called “a Lamb". The creator is a lot like a lamb. He is seen as gentle and pure, just like the speaker, a child, and a lamb.
Blake emphasizes the connection of which the child is naturally aware, when he writes, "I, a child, and thou a lamb, We are called by his name"(p.1289). The tone, however, is the genuine simplicity of a child's speech. The first verse is a series of questions addressed to the lamb, which represents Jesus. The second stanza begins with the child being able to answer those questions. Blake writes, "Little Lamb, I'll tell thee"(p.1289). Meaning that the child understands Christ being the savior. These questions are asked purely for the satisfaction that it gives the child in answering and to show the child's understanding of God. Blake shows Christ in a way that is innocent like the child. Blake writes this poem using the example of the lamb found in nature to represent Christ and uses the child to represent man trying to understand God. Blake uses the lamb to represent Christ in nature in the same way that Coleridge uses the albatross to represent Christ in nature.
The first give-aways are the vocabulary of the poems. In the first of the two, Blake talks simply so that it is easy to understand, including some lines being just flat-out repeated. In the beginning of the poem, the narrator states “Little Lamb who made thee/ do you know who made you?” Through this, the narrator presents a simple question which is one of curiosity and kindnesss toward the lamb. Blake co...
Compare and contrast the poems The Tyger and The Donkey and discuss which poet gives us the clearest depiction of humanity. William Blake is a wealthy, upper-class writer who separates himself from the rest of the wealthy community. Blake has a hate for the techniques used by many of the wealthy, company owners who gain and capitalise through cheap and expendable labour, supplied by the ever-growing poverty in the country. Blake makes a point to try and reveal this industrial savagery through his work. "The Tyger" is presented as a metaphorical approach to the struggle between the rich and the poor; good and evil.
Blake, William. The. “The Lamb.” Poetry Foundation. Web.
In the poem, "The Lamb," from Songs of Innocence, William Blake asks the little lamb, "Little Lamb, who made thee? Dost thou know who made thee?" (1351). It is here where the author purposely questions the reader and leaves the reader, wandering for an answer to that precise question. The author then continues by leading the reader to an indirect possible answer to his question by saying "Little Lamb I'll tell thee! / He is called by thy name, / For he calls himself a Lamb" and proceeds a line later with "He became a little child; / I a child & thou a lamb." It is apparent that he doesn't exactly give a direct answer. He mentions in an roundabout way that the lamb's creator calls himself a Lamb and that he became a little child. This vague background provides an idea who the creator actually is, but not enough to somehow match the creator with God from the biblical texts. And, since the information is vague, the reader really can't come to a narrowed conclusion because the answer itself depends on the reader's beliefs and experiences and so therefore leaves the true answer to the question still unanswered.
The ideas that are presented in poems are often the same ideas everyone is thinking but are too afraid to speak their mind for fear that they might be judged. Allen Ginsberg explained this predicament when he said “[p]oetry is the one place where people can speak their original human mind. It is the outlet for people to say in public what is known in private” (Ginsberg). This quote applies especially to “The Tyger” by William Blake. William Blake’s poem “The Tyger” at the surface is very simplistic; however, with further analysis the story’s theme of religion asks fundamental questions that pertain to one’s worldview with the use of symbolism.
In "The Lamb," Blake utilizes the image of the sheep to paint a picture of guiltlessness. The sheep is an image of Jesus Christ. The sheep is additionally an image of life. It furnishes people with nourishment, dress, and different things people need to survive. The line "For he calls himself a Lamb" is a line that Jesus himself has utilized (Blake 538). A sheep is an exceptionally accommodating and gentle animal, which could be the reason Blake decided to utilize this creature to depict God's giving side. He even alludes to God as being resigned and mellow in line fifteen: "He is docile, and he is gentle." Blake needs to show his followers that God is wrathful yet a pardoned and adoring inventor.
William Blake’s 1793 poem “The Tyger” has many interpretations, but its main purpose is to question God as a creator. Its poetic techniques generate a vivid picture that encourages the reader to see the Tyger as a horrifying and terrible being. The speaker addresses the question of whether or not the same God who made the lamb, a gentle creature, could have also formed the Tyger and all its darkness. This issue is addressed through many poetic devices including rhyme, repetition, allusion, and symbolism, all of which show up throughout the poem and are combined to create a strong image of the Tyger and a less than thorough interpretation of its maker.
In William Blake’s poem “The Lamb” the speaker begins with the ultimate question, “Little Lamb, who made thee?/ Dost though know who made thee?/” (Blake lines 1-2). The speaker then continues to elaborate on the question in a playful, innocent, singsong manner describing the kindness and thoughtfulness that the creator put in to producing this ever so gentle lamb. The tone of this poem is soft and lulling, the tender, calm rhyme scheme puts the reader in a soothing, dreamlike state. “The words and images presented - stream, mead, delight, softest, tender and rejoice - are positive and pastoral. One can picture a lamb frolicking in the green grass…” (Smith).
giving the tiger an even more awe-inspiring quality. The stanza finishes with "Did he who made the lamb make thee?" Which gives the idea of disbelief at the prospect of a creator making a harmless pleasant creature such as the lamb and a dangerous mighty and awful creature like the tiger. b) Explore the ways Blake uses imagery and repetition in this poem. The most obvious repetition in this poem is the "Tiger"!
In conclusion these two poems by William Blake are both deep and have hidden meanings, they both use imagery, repetition, alliteration and ryming couplets as well as biblical references to create a vivid pictures in the readers head. But these poems do differ in many ways such as the structure, theme and way it is written. The Tyger appeals to me most as it has more hidden meanings than the Lamb and the Lamb is boring and as if written by a child (for effect). In this essay I have analysed, contrasted and compared the two poems The Tyger and The Lamb to the best of my ability detailing the poetic devices used and the underlying meanings.
William Blake, a romantic poet in the late 1700s, wrote a collection of biblical poems, called The Songs of Innocence and Experience. In this collection, Blake wrote a six-stanza poem consisting almost entirely of questions, titled “The Tyger”. Blake addresses this “Tyger” throughout the entire poem, beginning by asking who or what immortal creature made the Tyger. Blake then describes the Tyger as a fearsome and evil creature and tries to understand how the person who made the Tyger could have continued the process once it’s horrible “heart began to beat” (Blake 11). He compares the creator of the animal to a blacksmith, asking if the creator used an anvil and hammer to create the creature or other tools. Towards the end of the poem, Blake
Blake’s “The Lamb” effectively establishes the sublimity and innocence surrounding the concept of natural existence. In the poem, the speaker innocently poses the question of the lamb’s origin, suggesting the naivety and impeccability of the speaker’s actions later in the poem. Additionally, the speaker, referencing the lamb’s wool as it’s “clothing,” affirms his/her lack of worldly experience. By the end of the poem, the speaker acknowledges that it is a child, stating “I [he is] a child & thou [his companion is] a lamb” (Blake 17), further revealing Blake’s attempts to encompass the innocence of childhood in his poem and explaining the purpose of his utilization of the calming and simplistic tone that is present throughout the poem. The speaker’s absence of logic and knowledge parallels Rousseau’s statements in “A Discourse on Inequality,” which stated that “…the more discoveries we [mankind] make[s], the more we deprive ourselves of the means of making the most important of all” (Rousseau 43). As a result of these statements in both the poem and Rousseau’s A Discourse…, readers are exposed to an alternative, slightly pessimistic view of economic and techno...
In the poem, Lamb's divine nature is not initially revealed, but is gradually revealed. exposed by the time the reader has completed the second stanza. William Blake's main focus of "The Lamb" is to convey the basics. assertions made by Christianity. The child is rhetorical.