Wicca—one of the most recognizable pagan religions today in the USA and Great Britain—is also unfortunately, like many pagan religions, still greatly misunderstood by the general population: mainly due to the media’s often inaccurate or highly skewed presentation of Wicca and Wiccan practitioners. This inaccurate depiction of Wicca and Wiccans often leads to people lumping Wiccans together with occultists and Satanists and all the negative connotations that surround those words. Luckily, Wiccans are neither occultist nor Satanists. Instead Wiccans are part-witch-part-pagans whose unique beliefs, traditions, and practices set them apart from other witches and pagans.
A large part of being a Wiccan is also being a witch. But what exactly makes a witch a witch? To some a witch is a person who is an old crone with green skin and warts casting spells over bubbling cauldrons to bring misfortune to others. To others a witch is someone who casts a spell by wrinkling her nose and reciting silly incantations in order to improve her life and that of her family. Then to others a witch is someone who goes to a school for witches and wizards and uses magic to fight the forces of evil. The thing all these definitions have in common is that witches use magic. What then is magic? Magic, or magick as it is sometimes spelled to differentiate it from stage illusions, according to Geraldine Giordano, is simply “the movement of energy for a purpose” (59) through intent and concentration. This means that praying and ill wishing, which according to Rosemary Ellen Guiley is a type of cursing that involves envisioning or hoping that misfortune befalls someone else (95), can be considered magic. This is certainly not how magic is displayed in the med...
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...cepting and open. Because in our ever-shrinking world when one is hurt—all are hurt.
Work Cited
Giordano, Geraldine. Everything You Need to Know About Wicca. New York: Rosen, 2001. Print. Everything You Need to Know About.
Guiley, Rosemary E. Witches and Wiccans. New York: Chelsea House, 2008. Print. Mysteries, Legends, and Unexplained Phenomena.
Jones, Prudence. "What Is Paganism?" Pagan Federation International. Pagan Federation International, n.d. Web. 5 Nov. 2013. .
Pagan Federation International, and Prudence Jones. "Pagan Federation International." Pagan Federation International. Pagan Federation International, n.d. Web. 05 Nov. 2013. .
Powell, Eric A. "Solstice at the Stones." Archaeology 56.5 (2003): 36-41. JSTOR. Web. 22 Oct. 2013. .
In history the pagans have been viewed as godless infidels. Many who practice paganism live in fear related to the judgment of others that hold differing views on religion. Much of the persecution of the Pagan has been related to their practice of magic. What is amazing is that much of the magic once practiced by pagans was similar to that of modern medicine (Some Basic Pagan, n.d.). Despite their apprehension and fear of persecution, it has been reported that Paganism has been described as one of the most rapidly growing religious movements in the world today (Eilers, p.
Karlsen, Carol F. The Devil in the Shape of a Woman: Witchcraft in Colonial America. New York: W.W.Norton & Co., 1987.
Yardley, Meg. "Social Work Practice With Pagans, Witches, And Wiccans: Guidelines For Practice With Children And Youths." Social Work 53.4 (2008): 329-336. SocINDEX with Full Text. Web. 24 Nov. 2013.
Liz, Kelly. “Moving in the Shadows: Violence in the Lives of Minority Women and Children” 10. Stonehocker, Kolbie“Witches, Wiccans and Pagans” Rita Morgan: Daily Life, Not Religion 2012 www.cityweekly.net 11. Annemaire de Waal Malefijt, “Religion and Culture: An Introduction to Anthropology of Religion” The United States of America 1989.
In discussing the Jewish sentiment about paganism, Plaskow reveals that hatred of other religions, reinforced by religious texts and aspects of culture can cause Jews to not know how other traditions have shaped their own. Plaskow argues that by hating paganism, the Jewish community misses out on parts of their own history. By pushing away paganism, Jews disguise “the important role that concrete artifacts played in ancient Jewish practice” (Plaskow, [Jewish Anti-Paganism], 1999, 111-112). By ignoring this fact, Jews prevent themselves from seeing the entire picture and the history of their tradition’s beginnings. Additionally, by being uneducated on how women played roles such as “dancers and diviners, musicians and priestesses” in the early days of their religions, Jews have allowed their tradition to exclude “women from religious leaderships” (Plaskow, [Jewish Anti-Paganism], 1999, 112). While Plaskow does not believe that paganism be directly incorporated into the Jewish tradition, only that the paganism should be attended more “closely and critically” in order for the tradition to not suppress “real human beings and distort our understanding of ourselves” (Plaskow, [Jewish Anti-Paganism], 1999,
Sabina Magliocco, in her book Witching Culture, takes her readers into the culture of the Neo-Pagan cults in America and focus upon what it reveals about identity and belief in 21st century America. Through her careful employment of ethnographic techniques, Magliocco allows both the Neo-Pagan cult to be represented accurately, and likewise, scientifically. I argue that Magliocco's ethnographic approach is the correct way to go about this type of research involving religions.
Does Wicca mean evil? Is Wicca a witch? These are just a few descriptions and questions of what people believe Wicca represents. When I hear the word “Wicca”, I right away think of a witch. There is witches and witchcraft in Wicca but it is not about Hocus Pocus and spells. Wicca is a religion and not just a religion with one God but the belief of many Gods. Wicca is an earth based religion. I believe Wicca’s beliefs is similar to that of the Hinduism religion. There are three topics in Wicca that stood out to me the most. The first topic that stood out to me was the Wicca’s belief in how creation came to be, the second topic is the many Gods and deities that the Wiccan religion believes in, and the last topic that was the most interesting
The Wiccan religion is one of the fastest growing religions in the United States as well one of the most misunderstood due to the controversies surrounding its history and mystery shrouding its beliefs and doctrines. Due to a series of popular TV series that have shown Witchcraft in a positive light, such as Sabrina, the Teen-aged Witch and Charmed, the popularity of Wicca has grown, especially amongst teenagers; but sadly this popularity has not been partnered with a growth in understanding and respect (Kaminer). Although Wicca offers a nature-oriented, egalitarian belief system with a rich collection of customs and rituals, ignorance and historically-rooted misconceptions still dominate public opinion.
Murphy, Kate. Salem Possessed: The Social Origins of Witchcraft. University of Virginia, 2001. Web. 6 Dec. 2013
Witchcraft is said to be the most widespread cultural phenomenon in existence today and throughout history. Even those who shun the ideas of witchcraft cannot discount the similarities in stories from all corners of the globe. Witchcraft and its ideas have spread across racial, religious, and language barriers from Asia to Africa to America. Primitive people from different areas in the world have shockingly similar accounts of witchcraft occurrences. In most cases the strange parallels cannot be explained and one is only left to assume that the tales hold some truth. Anthropologists say that many common elements about witchcraft are shared by different cultures in the world. Among these common elements are the physical characteristics and the activities of supposed witches. I will go on to highlight some of the witch characteristic parallels found in printed accounts from different parts of the world and their comparisons to some famous fairytales.
What do you think when someone calls someone a witch? What comes to mind? Do you think of the movie, ‘Hocus Pocus’ or do you think of the black pointed hats and the long black, slit ended dresses? What about witchcraft? Does the term “Devil worshiper” ever cross your mind? Do you think of potions and spells? For many, many generations, we have underestimated what the true meaning of a witch and what witchcraft really is. What is the history that hides behind it? Witches and witchcraft have been in our history since the ancient times. There is a little bit more than the ghost stories told on Halloween, the movies shown on TV and dressing up on Halloween.
In general witchcraft is sorcery, the magical manipulation of the supernormal forces through the use of spells, and the conjuring or invoking of spirits. Wicca is the most common witchcraft. During the middle ages and the renaissance, it was defined as evil magic. This is the very reason Joan of Arc was burned at the stake; she was accused of being a witch. Although many think that it is a religion that worships the devil, Wicca does not have anything to do with worshiping the devil or Christianity. The most common form of witchcraft is done with the use of spells. To set a spell, the person doing it will set up an altar/table in which to place the candles and symbols on. The spells consist of words that can either be chanted or inscribed in something. The candles are used to direct the spell towards a specific purpose, such as: pink-love, white-healing and peace, and black-death. These colors can be used for different meanings; however, these are the standard meanings. There are many other colors out there with their own unique meanings, like if a spell was being set on a person; a candle that was their favorite color could be used. The symbols used consist of charms, pictures, flowers and belongings depending on the spell being set. These symbols must represent the spell and they cannot just be anything done quickly without thought. For example, if the person were trying to make their friend heal from a sickness a picture of the person or something that represents them would work.
Lehmann A. C. & Myers J. E. Magic, Witchcraft and Religion – An anthropological Study of the Supernatural (Fourth Edition) (Mayfield Publishing Company, 1997)
III. Smithson, Jayne. “Magic, Witchcraft, and Religion.” Class lectures. Anthropology 120. Diablo Valley College, San Ramon 2004.