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Witch trials through the 1450's-1750
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What would you do if you fully believed that your neighbour was a witch? Well, that would depend on where (in terms of both location and time) you lived. During the period of 1450-1750 in Europe alone, conservative estimates put the number of witch trials to upwards of 80,000 people (mostly women) and the number of executions that occurred based on the charge of witchcraft at around 35,000 people (again, mostly women) with the vast majority of witch trials and executions in the Holy Roman Empire (Germany, Netherlands, Switzerland, Austria, etc.). But, why did these witch hunts occur? Historians believe that the witch hunts occurred for a variety of reasons, ranging from deep-rooted misogyny all the way to religious tensions. However, the witch …show more content…
During the 16th century Europe was changing from an accusatorial justice system to an inquisitorial legal system. In terms of charging and convicting people of practicing witchcraft, the inquisitorial system was much more effective. This is because in the accusatorial system the criminal charges could only be brought up by one person (generally the victim), the judges were generally impartial, receiving nothing regardless of the result of the trial, and if the accused was found innocent, the accuser could then be put to trial for what is essentially slander, by the previously accused. However, in the new inquisitorial legal system charges were able to be brought up by individuals or by officers of the court. This allowed for the creation of victimless crimes, since officers of the court could accuse the person of the crime without a victim ever have existing. This is in contrast to the accusatorial legal system where generally the victim was the person to report the crime. Further, all stages of the legal system were officiated by these officers, allowing a greater role for human judgement in the court systems. The accusatorial system implemented a new, higher, standard of proof. For the accused to be guilty the accuser had to have two witnesses that could swear to having seen the accused doing the crime, or had to have a confession from the accused. Perhaps the biggest and most important difference between the inquisitorial and accusatorial justice systems was is that in the inquisitorial justice system the accuser has no ramifications if the accused is found innocent. Therefore, if a person suspected another person of something there is no (legal) danger in accusing them of whatever the accuser suspects. These changes in the justice system made it a lot easier to charge and then convict women (and men) of witchcraft because on top of everything else,
In the small town of Salem, the year of 1692, people were being inaccurately accused as witches by people they did not know. The Salem witch trial hysteria of 1692 may have been caused due to a combination of a civil war and the intention to cause a stir. There were at least three causes of the Salem witch trial hysteria. These were economic status, girls acting as if been affected by witchcraft, and a combination of gender and age.
Most of the accusations were made against innocent people for reasons of economic conditions, teenage boredom, and personal jealousies. Of course there was also the fact that people weren’t aware of the certain mental illnesses caused by their environment. For example the one of the first people to be accused of witchcraft was a young girl named Betty Paris who one day became very ill with convulsive erogtism. Ergot is a fungus that invades growing kernels of rye, so it is very likely that she got sick from simply eating bread. Since people were scientifically unable to explain her sudden seizures and hallucinations she was accused of witchcraft.
Throughout the late 17th century and into the early 18th century witchcraft prosecutions had been declining. This trend was the result of a multitude of social developments which altered the mentality of society. One of the predominant factors in this decline was the Scientific Revolution, the most important effect of these advances was making society question concepts of witchcraft. Along with this new mental outlook, we see that the Reformation had a similar effect on social opinion concerning witchcraft and magic. These two developments changed societies view on the occult and this led to a wider scepticism concerning witchcraft, this favoured those who had been accused and therefore caused a decline in prosecutions. Beyond the two trends mentioned however, it is important to consider judicial reforms and an improved socio-economic situation which reduced tensions within society. These two changes were certainly not as influential as the Scientific Revolution and the Reformation but heavily altered the circumstances in which accusations were normally made. With the altered social attitudes and mental outlook these changes in living situations all contributed to bring about the decline in witchcraft prosecutions.
Year 1692, Hundreds of people, accused with the conviction of witchcraft, stoned to death, or in confinement with no justice trials. “From June through September of 1692, nineteen men and women, all having been convicted of witchcraft, were carted to Gallows Hill, a barren slope near Salem Village, for hanging” (The Salem Witchcraft Trials of 1692) What caused the mass hysteria and disaster of Salem; for, the answer is unknown. Yet, many events and factors had contributed to the accusations, the punishments, and the confessions of the sentenced. Many colonists in Massachusetts were puritans, seeking religious tolerance. Ironically, the Puritan code was strict and disciplined. Dress was dictated to the church and the public were anticipated
Witchcraft has been present in many other religions, not only the Puritan religion. Witchcraft was also found in Catholic and Protestant parts of Europe. The Salem Witch Trials were smaller in comparison to those in Scotland, France, or Germany (Hall 3). Though the trials in Salem were smaller, people recognize the Salem Witch Trials as one of the worst times in American history (“Witch Madness” 4). The Puritans believed that the Devil was alive in their community (“Witch Madness” 2). The accusations started in February 1692 in Salem Village, Massachusetts when young Puritan girls were found using magic. The Salem Witch Trials began when Betty Paris, Abigail Williams, and some of their friends began to act strange with odd fits (Hall 1). Because many mental and emotional disorders were not understood, the people of Salem believed it was the work of witchcraft. When sickness or even misfortune came, the most
More than three centuries ago, an entire community in Salem, Massachusetts, just 5 miles from Salem Town fell victim to what would become the most notorious instance of witch hysteria in United States history. The infamous witch trials of Salem, Massachusetts remain one of the most unscrupulous and inexplicable phenomena in the United States, having resulted in a total of 20 deaths and 165 accusations related to Witchcraft within the span of four months. [3] The brief, but tumultuous period has long been a source of debate amongst historians. For nearly a century, it was widely accepted that social tensions and Puritan religious beliefs were the primary cause of the trials, but in the 1970’s, a college undergraduate suggested ergot poisoning might be to blame. Ergotism – ergot poisoning – is born from the fungus Claviceps purpurea, which is known to infect rye and other cereal grains, it produces a chemical known as ergotamine which is the base for toxic hallucinogenic chemicals such as LSD. [2] Studies have shown that the consumption of ergot-contaminated food results in symptoms much like those associated with the afflicted girls in Salem, 1692. [2] Collectively, Ergot poisoning, and the implication Puritanism and Puritan values had on the genuine fear of witches, and socioeconomic tension caused the events that would become the Salem witch hysteria of 1692.
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be women and most of those who were accused and executed for being witches were women. Why were women there so many women accused of witchcraft compared to men? Were woman accused of witchcraft because men thought it was a way to control these women? It all happened in 1692, in an era where women were expected to behave a certain way, and women were punished if they threatened what was considered the right way of life. The emphasis of this paper is the explanation of Salem proceedings in view of the role and the position of women in Colonial America.
The Salem Witch Trials took place in Salem, Massachusetts, in 1692. At this time there appeared to be an outbreak of witches. This started when the children of the Goodwin family begin having mysterious fits. The doctors, not knowing what had happened to the children, blamed it on witchcraft. From that point on many people were accused of being a witch and were killed. This occurred for many different reasons; either they were hanged for their crimes, crushed by stones for refusing to stand trial on their cases, or from waiting in the jail for so long before their case came up. As people began to investigate the Salem Witch Trials further they came up with two explanations; either the people of Salem were begin acted through by the devil or
Concerning why the witch hunts occurred when they did the agreed upon opinion by all three author’s is the social unrest and uncertainty felt due to the Protestant Reformation and the schism it created amongst the populace, the effects of recovering from plague and war, and the enforced patriarchal structure of a society that was changing. It was during the Reformation that Christian...
Once the accusations began, many innocent people in the community were taken away. They were then either forced to admit that they were witches, to free themselves from a public hanging, or deny that they were witches, saving their integrity, but subjecting themselves to an unjust public hanging.
Religious influence, the manipulation of fear, and the frightening aspects of witchcraft all are very influential to the popular belief of witchcraft during this time period. The popularity of witchcraft in this time period is important because it has shown how in the past when there is no logical explanation they would automatically blame Satan and say it was Satan’s doing. It also shows that history repeats itself because during the Cold War many individuals were accused of being communist even though there was no hard evidence proving this accusation; however, out of fear people will still be convicted, just like during the witch trials. Moreover, witch trials were not only influenced by many things but they have been influential; therefore, showing that they influenced things in our time
...y the accused there really was no hard evidence of witchcraft, the only reason anyone hanged was because the judges believed themselves so righteous that no one would dare lie in front of them, therefor the girls were telling the truth. I see no reasoning in the whole system they used to find witches back then in Salem.
Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.
Women started to accuse other women and they also accused a few men. Murrin details that this caused a challenge in the local judical system: “…a number of judicial irregularities, including an unusual heavy dependence by the courts on spectral evidence ( when an accused witch’s spirit or specter, supposedly tormented the victim) and the use of open confessions by the accused to escape punishment” (339). New England had a organized way of doing things when it came it witches, but once accusations arose in Salem they started a new system which led their town into hysteria. “The Salem witch panic stands out, in part, because the judicial execution of twenty people within three months became an event of enormous drama in a region that hanged comparatively few offenders and in a colony that hanged only five people for witchcraft before 1692 and only one before 1656”
Witchcraft persecution peaked in intensity between 1560 and 1630 however the large scale witch hysteria began in the 14th century, at the end of the Middle Ages and were most intense during the Renaissance and continued until the 18th century, an era often referred to as the Enlightenment or Age of Reason. Representation of witches, nay, representation in general is a political issue. Without the power ot define the female voice and participate in decisions that affect women -similar to other marginalised groups in society- will be subject to the definitions and decisions of those in power. In this context, the power base lay with men. It can be said that the oppression of women may not have been deliberate, it is merely a common sense approach to the natural order of things: women have babies, women are weak, women are dispensable. However the natural order of things, the social constructs reflect the enduring success of patriarchal ideology. As such, ideology is a powerful source of inequality as well as a rationalisation of it. This essay will examine the nature of witchcraft and why it was threatening to Christianity.