Why do Wiesel and his father leave Buna? How do they respond to the circumstances of the forced march? Wiesel and his father leave Buna because they were forced by the SS to get on the march to arrive closer to Germany and plus the Red Army were approaching Buna. Their response to the circumstances of the forced march was very horrible. Everyone had to run through the cold snow without a time to spare and some were shot to death if they were not able to keep up with the rest. What happens between Rabbi Eliahou and his son? What does Wiesel's reaction to this incident reveal about his relationship with God? Rabbi Eliahou simply kept marching without turning back at his father. He was being selfish by only caring about himself surviving. Wiesel’s reaction to this incident that reveals about his relationship with God which relates to what Wiesel said. He said that he will never treat his father like. Eliezer thought, “Oh God, Master of the Universe, give me the strength never to do what Rabbi Eliahou’s son has done.” How does Wiesel treat his father during the journey to Buchenwald and later during Chlomo's illness? How does Wiesel's link to his father affect his will to survive? …show more content…
Wiesel refused to listen to the other prisoners who thought there was no hope for his father surviving. Wiesel woke his father up every time he would lie down and gave him his own rations of food to his father instead. Wiesel’s link to his father affects his will to survive. It has to do with Eliezer's love and care for his father. At one point, he wanted to give up but he convinced himself that he couldn’t because he didn’t want to leave his father alone. Eliezer, at point did get angry, but that shows his love and stress for his father. He was using all his strength to survive with his
In his memoir, Night, author Elie Wiesel describes the horrors he experienced during the Holocaust. One prominent theme throughout the work is the evolution of human relationships within the camp, specifically between fathers and sons. While they are marching between camps, Elie speaks briefly with Rabbi Eliahu, who lost sight of his son on the long journey. Elie says he has not seen the rabbi’s son, but after Rabbi Eliahu leaves, he remembers seeing the son. He realizes that the rabbi’s son did not lose track of his father but instead purposefully ran ahead thinking it would increase his chances of survival. Elie, who has abandoned nearly all of his faith in God, cannot help but pray, saying, “ ‘ Oh God, Master of the Universe, give me the strength never to do what Rabbi Eliahu’s son has done’ ” (Wiesel 91). In this moment, his most fervent hope is that he will remain loyal to his father and not let his selfishness overcome his dedication to his father. However, he is soon no longer able to maintain this hope.
In Wiesel’s case, it was Nazis and in Him’s case, it was the Khmer Rouge. These regimes, in both cases, were making an attempt to overthrow the current government in Germany and Cambodia, respectively. These regimes had a very specific idea about the way a society should be run and governed, and they were willing to do everything in their power to accomplish their own goals and agendas. The Nazi party wanted to “purify” Germany and eliminate any people that they did not see to be desirable. The people that did not fit into their society were forced into concentration camps, where they would be faced with hard labor, inhumane living conditions, and death right around the corner if they did not follow the orders of the Nazi’s in control. Wiesel tells the horrors of these concentration camps, how they changed his life forever. “Never shall I forget that night, the first night in camp, which has turned my life into one long night, seven times cursed and seven times sealed. Never shall I forget those moments whic...
Eliezer thinks of his own father and prays, “Oh God, Master of the Universe, give me the strength never to do what Rabbi Eliahu’s son has done” (Wiesel 91). He didn’t want to admit it but he could already feel his father falling behind. He feared that there may come a time when he would have to choose between his father and his own survival, and that was a choice he didn’t want to make. That choice came one night after being transferred by train to another camp. Once off the train they waited in the snow and freezing wind to be shown to their quarters.
Within the next few years, Wiesel’s simple Jewish life is snatched from his clutch and never seen again, the first crack in the glass of his fragile being. His humanity stripped from him and his mother and sister Tzipora taken, Wiesel becomes jaded and angered with his God. He became an “accuser, God the accused” (Wiesel 68), he could no longer think or speak of God without a question to follow it. One can feel powerful once he denounces his God. It is as if a veil is lifted and suddenly he can see.
It was the end of the war and he no longer has a family after he was relocated and wiesel is basically a walking corpse. “And in spite of myself, a prayer formed inside me, a prayer to this God in whom I no longer believed.” was written in page 91 which clearly states that he no longer believed in God. Now the last piece of evidence to prove that he doesn't care for others anymore would by when his father left the land of the living. On page 112 Wiesel writes how he felt about his passing ‘And deep inside me, if I could have searched the recesses of my feeble conscience, I might have something like: Free at
Before Elie Wiesel and his father are deported, they do not have a significant relationship. They simply acknowledge each other’s existence and that is all. Wiesel recalls how his father rarely shows emotion while he was living in Sighet, Transylvania. When they are deported, Wiesel is not sure what to expect. He explains, “My hand shifted on my father’s arm. I had one thought-not to lose him. Not to be left alone” (Wiesel 27). Once he and his father arrive at Auschwitz, the boy who has never felt a close connection with his father abruptly realizes that he cannot lose him, no matter what. This realization is something that will impact Wiesel for the rest of his time at the camp.
‘Oh God, Master of the Universe, give me the strength never to do what Rabbi Eliahu’s son has done’” (Wiesel 91). The topic of a father and son relationship is extremely personal to Wiesel, which makes him hark back to how he was raised: religiously. Though clouded with a sense of reality from his experience in the camps, Wiesel still has hints of hope in his view of the world from his upbringing in Sighet. Thus, our upbringing affects much of the way we see the
Wiesel, in essence, is now the same as Moshe the Beadle, one of the first Jewish deportees and the only one to return to the city to warn others. “He told his story and that of his companions," (page 4, 5th paragraph). Elie has become Moshe. He tells his story, not for himself, for he has already experienced the horrors, but to make sure that people are aware of what has happened, and so that it never happens again. The mood of night is harder to interpret.
Eliezer Wiesel loses his faith in god, family and humanity through the experiences he has from the Nazi concentration camp.
He conveys a powerful message using pathos: “There was… suffering and loneliness in the concentration camps that defies imagination. Cut off from the world with no refuge anywhere, sons watched helplessly their fathers being beaten to death. Mothers watched their children die of hunger.” Diction like “loneliness”, “defies imagination”, and “helplessly” create a solemn and helpless tone. It evokes vivid imagery, a tragic scene of death and despair. The juxtaposition of children, this idea of youth and innocence, and death evokes pity from the audience. With this in mind, Reagan would feel guilty if he forced the Jewish people to relive their suffering by going to the Bitburg cemetery. Wiesel then appeals to Reagan’s ethos. They both share a common goal – to attain reconciliation, and to do so, they “must work together with them and with all people” to “bring peace and understanding to a tormented world that… is still awaiting
”(Wiesel 79) Chlomo -Wiesel’s father -changed emotionally and physically. He was put through incredible labor along with other prisoners and started to forget why it was important to survive. “‘I can’t go on. This is the end. When Wiesel first met Moshe the Beadle, he would chant and sing.
In his book Night Mr. Elie Wiesel shares his experiences about the camps and how cruel all of the Jews were treated in that period. In fact, he describes how he was beaten and neglected by the SS officers in countless occasions. There are very few instances where decent humans are tossed into certain conditions where they are treated unfairly, and cruel. Mr. Wiesel was a victim of the situation many times while he was in the camps. Yet he did not act out, becoming a brute himself, while others were constantly being transformed into brutes themselves. Mr. Wiesel was beaten so dreadfully horrible, however, for his safety, he decided to not do anything about it. There were many more positions where Mr. Wiesel was abused, malnourished, and easily could have abandoned his father but did not.
Throughout Night, the bond that Eliezer has with his father Chlomo passes through a rocky course, but eventually becomes stronger due to the isolation and ultimately the death of Chlomo. This rocky course has events that that go from being inseparable in Birkenau, to feeling as though he is a burden. In between, there are times where Elizer’s relationship is clearly falling apart and then being fixed. The camps greatly influence the father-son relationship that Elie and Chlomo have, sometimes for the better, and sometimes for worse. Originally in 1941 when the Wiesel family was living in Sighet, Eliezer took Chlomo for granted, as any child would. Little did he know that their relationship would permanently change forever.
This new behavior lead him to develop new character traits. While Ellie was in the concentration camp he became angry at many things, for example “I would have dug my nails into the criminals flesh” (Wisel 39). Elie shows extreme anger when the Nazi officials are beating Elie’s father. Elie was angry because the Nazi soldiers were not treating them nicely and putting them in poor conditions. Elie is usually not a person for anger but he shows this when his family members are being hurt. Elie wants to stand up for what is right and for his family members. Despite his studying, Elie wavered in his belief in Kabbalah while he was at the camp. In the book Elie says, “‘Where are You, my God?’” (66). Elie is wondering why God is not helping the Jews. Elie had complete faith in his religion until now, when he is starting to question his beliefs. He had learned that God will punish evil and save the righteous. However, when Elie saw that God was not helping the Jews situation then asked himself the question, “Is God real?”. Elie became worried because he felt he had lost a companion that always seemed by his side at all times. He lost hope. While Elie was in the camp he had changed the way he acted towards his Dad. Before Elie was sent to the camp Elie had a love hate relationship with his dad. However while they were in the camp together they became closer. Elie showed this when, “I tightened my grip on my
First of all, the father-son relationship between Eliezer and his father in the novel experiences an emotional change. At first, the relationship between these two characters is rather stressed and awkward. They were ever close to each other, and Eliezer illustrates the painful atmosphere by describing, “My father was a cultured, rather unsentimental man. There was never any display of emotion, even at home. He was more concerned with others than with his own family” (Wiesel 2).