Revolutionary Virtue: A Comparative Analysis of American and French Revolutions

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It Didn’t Happen Here

“It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness”, of all ways to sum up the tumultuous and revolutionary era that was the eighteenth century, this quote, from Charles Dickens’s famous work A Tale of Two Cities, may do it best. For many Americans, one event stands out most from this era, the birth of the nation, the American Revolution, but for many Europeans another event stands out, another birth of nations as some would say, the French Revolution. Many remark the French Revolution as a sort of violent failure, at least here in America, and the American Revolution as a success, but why? Why did the American Revolution not collapse in the same
When Robespierre explained the need for Reign of Terror to his fellow citizens he stated “ If the mainspring of popular government in peacetime is virtue, its resource during a revolution is at one and the same time virtue and terror; virtue, without which terror is merely terrible; terror, without which virtue is simply powerless”(Dart 68). The purpose of the terror was to bring virtue to man and to give virtue power. Why did the French Revolution seek virtue, well here is where one may find two answers to the original question. One reason may be the two revolutions different philosophy’s. America read much more into the ideals of Locke, he is where we got our basic ideals of rights from, and Locke never states that humans are naturally virtuous rather in Chapter 4 of the Second Treatise of Government, Locke recognizes that humans “ are governed by reason”( Stanford Encyclopedia of Philosophy “John Locke”) and not by any form of virtue. Yet the philosophy espoused by the likes of Robespierre came more from philosopher Jean Jacques Rousseau who ,contrary to Locke, stated that “Humans are naturally virtuous”( David “Politic Notes”) and that “ civil society
Americans looking at the world from the view of Locke accepted man’s lack of virtue whilst the French ,who so valued Rousseau’s words, would view society as the source of man’s evils. This source would have to be purified and what better way to do that than with the Reign of Terror. But there is another answer, perhaps America, unlike France already had virtue and that was through religion. Turning back to Rousseau, one can see the need for religion in society, as “no state has ever been founded without a religious basis” ( Rousseau 70) nor may liberty be found for as French philosopher and historian Alexis de Tocqueville presented in his book Democracy in America “ “Liberty cannot be established without morality, nor morality without faith” (de Tocqueville 22). America, no more than forty years before it’s revolution was in the midst of a mass religious movement, the Great Awakening. America had seen a new light and the new evangelical style gave Americans a “growing sense that Americans had of themselves as a single people” ( The American Pageant 97) and so America had been unified in a religious sense long before a political one and hence already the seeds of virtue

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