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Differences between western and Chinese parenting
What basic premise underlies chinese parenting
What basic premise underlies chinese parenting
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Parenting in today’s society is extremely competitive. Raising children has become the new sport interest to the parents, and the success that the kids achieve in life is the gold medal. You see the articles in magazines, the websites online, and the ads on TV that promote the newest and greatest parenting methods used by mothers and father everywhere. The differences we see in parenting can differ from family to family, but the biggest contrast is between the different ethnicities of the world. How a Western mother raises her child may be completely different than that of a Chinese mother. These differences are the ones that are observed by author Amy Chua, as well as mothers who have read her works of literature.
In “Why Chinese Mothers Are Superior,” by Amy Chua, she argues that the Chinese are the most successful doing this. Through a harsh parenting method with continuous punishment and unmatched motivation, Chinese children prove to be one of the more successful races of children. The Chinese believe that they know what is best for their children, and that
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Mothers such as Chua are convinced that they know what’s best for their child in almost every aspect of their life. Between school and activities out of school, decisions are usually made up by the mother and not by the child in the Chinese parenting method. Western parents would much rather hold back on making every decision, instead teaching the child to make their own decisions and to weigh out the consequences. Again in Chinese parenting, mothers also believe that it is better to be harsh on the child rather than baby them throughout development. Western mothers on the other hand will take a different path and will always keep the feelings of the child in mind when conducting punishment. Both of the methods are correct in some aspects, but sometimes it takes a little more than just a compromise between the two in order to
Like the name of this article suggests, the writer's main purpose is to persuade the audience to make them believe that Chinese mothers are indeed superior. To support her argument she uses different methods to appeal to her audience's favor: she uses statistics of researches about Chinese mothers and Western mothers opinions, opinions that are mostly about how parents should or should not do when they are raising their children. She also uses passages of her life as a Chinese mother to support her argument. Also, she points out a few characteristics of western parents that are completely opposite to how a Chinese mother raises their children, which made her argument stronger. Nevertheless, there were some fallacies in her logic. One of her main fallacies is what we call "Hasty Generalization".
New Yorker Elizabeth Kalbert focuses on a story on America’s Top Parent. Amy Chua a writer on “The Roar of the Tiger mom,” Kalbert tells how there are two kinds of mothers. Amy Chua for instance is a Chinese woman who keeps her children from the outside world Chua, and her daughters of Chinese immigrants. Her daughters and herself practice their work every day and is a law school professor, who also includes only the best for her children. Although western mothers think they are being strict when their children were to practice their work.
Amy Chua utilizes evidence to verify that Western parenting practice is wrong and not as effective as Chinese parenting practice. In her article, Chua comments, “Chinese parents can do things that would seem unimaginable-even legally actionable-to Westerners, “Hey fatty-lose some weight.” By contrast, Western parents have to tiptoe around the issue” (Chua 54). She also gives her observation as evidence to convince Westerners treat their kid wrongly. She adds her observation in her article “Why Chinese Mothers are Superior,” “I also once heard a Western father toast his adult daughter by calling her “beautiful and incredibly competent.” She later told me that made her feel like garbage” (Chua 54). Brooks, in opposite, does not fight against to prove Chinese parenting techniques are completely wrong. However, he just want to give evidence so that Chua and Chinese, in common, understand Western parenting practices are good in some ways. In Brooks’ article, he clears, “So I’m not against the way Chua pushes her daughters” (Brooks 59). Furthermore, David Brooks writes in his article “I wish she recognized that in some important ways the school cafeteria is more intellectually demanding than the library” (Brooks
Annette Lareau opens her book with two chapters to give the reader an idea of what the examples she gives will detail. One of the chapters introduces the different parenting styles she researches, while the other breaks down the social structure and daily life. She then separates the book into three parts: the organization of daily life, language use, and families and institutions. For such families, “sustaining children’s natural growth is viewed as an accomplishment” (Lareau 34).
Chinese parenting is competent at times but there are other times where it is more suitable to follow other forms of parenting such as the Western style.These findings have important consequences for the broader domain of parent-child relationships. Whether it is Chinese parenting or Western parenting the relationship between family members is crucial. According to Amy Chua, Chinese parenting is more effective in helping the child attain a better future through the parents’ interests, while Western parenting style reflects mainly the interests of the child.
As Amy Chua (2011) points out, there are three differences in the mindsets of Chinese and Westerners when it comes to parenting. The author starts the article with several stories to demonstrate these glaring differences: Chinese parents believe their kids are "the best;" Chinese parents force their children to practice a subject until they master and enjoy it; and Chinese parents call their offsprings "garbage" and "fat" to make them improve. However, according to Chua, the Chinese parenting method, strange to Westerners, has created successful sons and daughters.
As the four women entered America, which is far from their motherland China, they experience a change of culture, the American culture, which was dominant than the Chinese. The Chinese mothers are faced with a difficult task of how to raise their American-born daughters with an understanding of their heritage. The daughters clearly show a gap in culture between the Chinese culture and American culture. The mothers wanted their daughter to follow the Chinese traditions, but the daughters followed the American traditions and even some of them got married to American men. The mothers tried to tell their daughters the story about the Chinese ancestors but the daughter could not follow them and the daughters thought their mothers were backwards and did not know what they are saying. As much as the mothers tried to show love to their daughters, the daughters usually responded negatively. They often saw their mothers’ attempts to guidance as a failure to understand the American culture. Being Chinese and living in America, both the mothers and the daughters struggle with many issues like identity, language, translation, and others. The mothers try to reconcile their Chinese pasts with their American presents; the daughters try to find a balance between independence and loyalty to their heritage
She started working at seventeen years old to support her family. In her situation, the necessity of supporting her family is very significant in her life. In Chinese tradition, parents do not expect anything from their sons and daughters, but the sense of respect towards the hard work that Chinese parents do for their kids is a must for successful men and women to support their parents with their free-will. These people are grateful that their parents gave them existence—creating opportunities for searching for ethical values that will help them succeed.
Amy Chua (2011) names off three reasons that support her argument in why Chinese children are more successful. First, she mentions that Westerners worry too much on how their child will accept failure, whereas Chinese parents assume only strength in their child and nothing less. For example, if a Western child comes home with a B on a test, some parents will praise the child on their success and some may be upset, while a Chinese parent would convince their child they are “worthless” and “a disgrace.” The Western parents hope to spare their children’s feelings and to be careful not to make their child feel insecure or inadequate, while Chinese parents demand perfect grades because they believe their children can get them (Chua, 2011). Secondly, Chinese parents believe their chil...
Parent has changed with the years. Spanking a child was okay in the past, but is frowned upon. Some parents believe in talking through situations. “In any society, parenting beliefs are a reflection of that society 's cultural values and traditions” (Hulei, Zevenbergen, & Jacobs, 2006). Traditions in one culture may not be accepted in another culture. Traditions change with the times; what is accepted today may not be accepted later in the future. Parent is based on three main styles, but past research has included a fourth. This essay will describe four parenting styles and compare them to the parenting styles on the Chinese and European parents.
Chinese-Americans authors Amy Tan and Gish Jen have both grappled with the idea of mixed identity in America. For them, a generational problem develops over time, and cultural displacement occurs as family lines expand. While this is not the problem in and of itself, indeed, it is natural for current culture to gain foothold over distant culture, it serves as the backdrop for the disorientation that occurs between generations. In their novels, Tan and Jen pinpoint the cause of this unbalance in the active dismissal of Chinese mothers by their Chinese-American children.
The universality versus cultural specificity debate both have aspects that make sense and can be applied to childhood development. On one side, supporters of the argument for the universality of parenting suggest that certain types of parenting styles will produce the same child development outcomes in different cultures. On the other hand, the argument for cultural specificity states that different parenting practices vary from culture to culture, and that culture ultimately determines the outcomes of child development. Each culture has specific styles of parenting that instill values on children particular to that culture. Each individual has characteristics of what their parents taught them, which gives every individual their own personality. Both sides present logical information on the cultural impacts of parenting on child development outcomes.
The complexitities of any mother-daughter relationship go much deeper then just their physical features that resemble one another. In Amy Tan’s novel The Joy Luck Club, the stories of eight Chinese women are told. Together this group of women forms four sets of mother and daughter pairs. The trials and triumphs, similarities and differences, of each relationship with their daughter are described, exposing the inner makings of four perfectly matched pairs. Three generations of the Hsu family illustrate how both characteristics and values get passed on through generations, even with the obstacles of different cultures and language.
This view makes children feel like an instrument, rather than a loved human being. Children don 't choose their parents, let alone choose to be born. Kids do not owe their parents, and if anything, the parents owe their kids everything. Parents should not choose the routes that their kids go in life, but rather influence it keeping in mind their child 's desires and passions. It isn 't that Chinese parents don 't love their kids, instead it is quite the opposite. They love them so much that they feel that have to do everything for them to guide them in the right direction by making all the decisions for them. This a form of "authoritarian parenting." This means parents establish rules that must be followed with no exceptions. Authoritarian parenting comes with forceful measures which "may result in children who are unhappy, have a large gap in social skills and often have low self-esteem" (parentingabout.net). This shows that Amy Chua 's form of authoritarian parenting as a tiger mom can have major long term effects on her
“Why Chinese Mothers Are Superior” is an excerpt from Battle Hymn of the Tiger Mother by Amy Chua, a Yale Law professor. In this excerpt the author explains why Chinese children tend to be more successful in life and expresses her dislike towards Western parenting. The first idea Chua explains is a list of activities her daughters are allowed to do and not do in order to focus solely on academic progress. Second, the author demonstrates the contrast in mindset between Chinese mothers and Western mothers by explaining how Chinese mothers feel differently than Western mothers in regards to academic success and learning. Furthermore, she describes how Chinese mothers can demand things from their children. Finally, they can also say