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The statement, “Asian Americans should just speak English” signifies a disregard for Asian culture with regards to language, while promoting assimilation into American culture, or of the English language. It implies that Asian Americans should hide the language that represents their culture, history, and genes because they have immigrated to a predominately English speaking country, the United States of America. It suggests that Asian Americans should adopt more of an American culture and “blend” into the current society. Asian Americans should not be expected to assimilate into American culture by losing touch with their native language. In the book, Asian Americans: Personality Patterns, Identity, and Mental Health by Laura Uba, an example
Lisa Delpit’s book, “The Skin We Speak”, talked about language and culture, and how it relates to the classroom. How we speak gives people hits as to where we are from and what culture we are a part of. Unfortunately there are also negative stereotypes that come with certain language variations. There is an “unfounded belief that the language of low income groups in rural or urban industrial areas is somehow structurally “impoverished” or “simpler” than Standard English” (Delpit 71). The United States is made of people from various cultures and speak many different variations of languages. As teachers we must be aware of some of the prejudices we may have about language and culture.
What makes someone an American? Do they have to be white, native English speakers? Those who immigrate to America and become a part of American culture are just as American as the old white man down the street who tells them to go back to where they came from. But, a necessary part of American life is the language; people also have the right to hold on to their cultures, just as people whose ancestors were European immigrants do. People may hold on to their language as a connection to their culture, which should not be
Chang-Rae Lee’s Native Speaker expresses prominent themes of language and racial identity. Chang-Rae Lee focuses on the struggles that Asian Americans have to face and endure in American society. He illustrates and shows readers throughout the novel of what it really means to be native of America; that true nativity of a person does not simply entail the fact that they are from a certain place, but rather, the fluency of a language verifies one’s defense of where they are native. What is meant by possessing nativity of America would be one’s citizenship and legality of the country. Native Speaker suggests that if one looks different or has the slightest indication that one should have an accent, they will be viewed not as a native of America, but instead as an alien, outsider, and the like. Therefore, Asian Americans and other immigrants feel the need to mask their true identity and imitate the native language as an attempt to fit into the mold that makes up what people would define how a native of America is like. Throughout the novel, Henry Park attempts to mask his Korean accent in hopes to blend in as an American native. Chang-Rae Lee suggests that a person who appears to have an accent is automatically marked as someone who is not native to America. Language directly reveals where a person is native of and people can immediately identify one as an alien, immigrant, or simply, one who is not American. Asian Americans as well as other immigrants feel the need to try and hide their cultural identity in order to be deemed as a native of America in the eyes of others. Since one’s language gives away the place where one is native to, immigrants feel the need to attempt to mask their accents in hopes that they sound fluent ...
English as the official language of the United States could benefit the U.S. Government and America as a whole. America has long since been a multicultural nation and has been an English speaking nation since it was founded. The constitutional and federal documents are all in English, which furthers the American people, believing English should be our official language. The majority of states already have English as their official language, for English has always provided a much needed cohesion to our diverse citizens since it was founded.
Tan becomes more conscious of her language use in this essay. At work, she uses sophisticated English. At home, she speaks choppy English, so her mother, who has broken English, can understand her. Even though Tan possesses an extensive English vocabulary, she acknowledges her mother’s English skills. She shows this by telling her mother, “not waste money that way” when shopping for furniture. Tan is conscious of not only her own English skills, but also her mother’s English skills. This broken English shows that she acknowledges cultural diversity since she is also raising awareness that most immigrants struggle with knowing decent English in the process. According to Tan, language “suddenly seemed to me, with nominalized forms, past perfect tenses, conditional phrases, all the forms of standard English that I had learned in school and through books, the forms of English I did not use at home with my mother” (Tan, “Mother Tongue”). This English is the only English where she can successfully communicate with her mother. She could not speak this type of English with her husband or colleagues. As seen with Tan’s mother, is okay to live in the United States without extensive English knowledge. Tan did not force her mother to match her own English. Rather than doing so, Tan was willing to communicate with her mother by speaking in choppy English. Tan concludes that language is a tool that changes depending
Despite growing up amidst a language deemed as “broken” and “fractured”, Amy Tan’s love for language allowed her to embrace the variations of English that surrounded her. In her short essay “Mother Tongue”, Tan discusses the internal conflict she had with the English learned from her mother to that of the English in her education. Sharing her experiences as an adolescent posing to be her mother for respect, Tan develops a frustration at the difficulty of not being taken seriously due to one’s inability to speak the way society expects. Disallowing others to prove their misconceptions of her, Tan exerted herself in excelling at English throughout school. She felt a need to rebel against the proverbial view that writing is not a strong suit of someone who grew up learning English in an immigrant family. Attempting to prove her mastery of the English language, Tan discovered her writing did not show who she truly was. She was an Asian-American, not just Asian, not just American, but that she belonged in both demographics. Disregarding the idea that her mother’s English could be something of a social deficit, a learning limitation, Tan expanded and cultivated her writing style to incorporate both the language she learned in school, as well as the variation of it spoken by her mother. Tan learned that in order to satisfy herself, she needed to acknowledge both of her “Englishes” (Tan 128).
The United States is made up of multiple cultures, race, and languages. Many people come from Mexico or Asian parts of the world, like China in search for a better life. One of the struggles many people have when coming from a different country is the language, in this case English. Everyone has a unique way of communicating. In the United States, after people learn English they realize they use different Englishes without knowing, in order to communicate, whether it be with parents, professors, or your own pets.
“By 2050, it is [predicted] that half of the world will be more or less proficient in [English].” (Gerdes 37). Being an Asian-American, specifically Hmong in the United States, there has been a rise in the usage of English rather than our native language Hmong among the new generation; those who were born in the United States. Many are not fluent in Hmong, without keeping the language, elders are unable to pass down their knowledge of the Hmong culture to their children.
On February 2009, The English Language Unity Act was introduced. This act would make english the official language of the U.S. What does that mean? It means that every service given by the government will only be given in english. So what's going to happen to all the people that don't know how to speak English? How are they going to understand? Well the only way is to force them to learn english. How can we do that? We can do this by showing them the benefits of knowing how to speak english.
Asians are one of fastest growing minority groups in America today. During this century, various factors at home and abroad have caused people from Asia to immigrate to the United States for better or for worse. Due to these factors, Americans and American teachers, in particular, need to educate themselves and become aware of the Asian American students’ needs in terms of success and happiness. Before beginning my research, I felt I had an easy subject: studying Asian Americans in relation to their education in public schools. How simple! Everyone knows they are smart, hard working, driven to succeed in spite of their nerdish, geeky, non-athletic, broken-English stereotype. Of course they are successful and happy! Why wouldn’t they be?
According to the 2011 census, over 20.8 percent of the United States population spoke another language other than English (www.us-english.org). Language barriers, cultural differences, and immigration have been a part of life in the United States for decades. Language is considered a vital tool in the construction of someone’s identity and an expression of culture. In the last 200 years immigrants have chosen to make the United States their home, but some proceeded with caution by slowly adapting to the English language and culture.
While reading this article one of the most shocking sections were when the students were talking to Monzó and sharing their outlook on their place and their language’s place in society. These students even at this early age are feeling how devalued their first language has been. They feel like they have to speak the right* English, only use English in public places, never their first language, and that they must assimilate to the American culture as much as possible. This reminded me of a chapter in Lippi-Green (2012)’s text. Within this chapter Lippi-Green (2012) discusses how in the United States Spanish speakers are not only expected to learn English but they are expected to learn and utilize the right* English determined by the majority and assimilate entirely to American culture. Throughout Monzó and Rueda (2009)’s text the children in conversations expressed their observation of the social order in relation to language and race. This was surprising to me since they are only in 5th grade. During a conversation with one of the children Monzó and Rueda (2009) recorded an alarming statement, “He said that his mother could not be considered American because she did not...
In the essay “Mother Tongue” Amy Tan, the author, gives a different, a more upbeat outlook on the various forms of English that immigrants speak as they adapt to the American culture. Using simple language to develop her argument, she casually communicates to the audience rather than informing which helps the audience understand what is being presented at ease. Her mother plays an important role in her outlook of language, because she helps her realize that language not only allows one to be a part of a culture but create one’s identity in society. Amy Tan shares her real life stories about cultural racism and the struggle to survive in America as an immigrant without showing any emotions, which is a wonderful epiphany for the audience in realizing
Amy Tan is the author of the essay Mother Tongue. In this essay, she explains how the power of language has influenced her life through her mother and the experiences they have had together concerning her mother's English-speaking ability, or lack there of. She was born into a Chinese family where both Chinese and English were spoken. She is sensitive to and accepting of people's lingual differences. She talks about how the inability to speak English well in America gives others the wrong impression: "...everything is limited, including people's perceptions of the limited English speaker" (Tan 13). She is saying here that prolific English speakers place limitations on people who have limited English-speak...
Although some people believe the entire world should speak English, the reality is that all Americans should have some degree of formal education in a foreign language. Foreign language skills could have a positive impact on race relations in America. The number of minorities in America is rapidly increasing. In fact, "minority" groups will soon form a collective "majority" of the citizens of America. Considering the fact that many minority groups speak English as a second language and America has no official language, compulsory foreign language classes are viable options.