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Essay about frederick douglass biography
Freedom in the life of Frederick Douglass
Narrative of the life of frederick douglass special publications
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Frederick Douglass once wrote, “You have seen how a man was made a slave; you shall see how a slave was made a man.” In, Narrative of the Life of Frederick Douglass, Douglass provides an autobiography of his rise from the oppression of his slave’s birth to become an internationally famous writer and orator, along with his denouncement of slavery. His narrative opens the eyes of his audience to the horrors of slavery. The stories he provides, such as the treatment of female slave, the abuse of slaves from their masters, and the dehumanization of both slave and master, made audiences sympathize with slaves and support the fight for abolition. Through out Douglass's experiences as both a slave and free man he goes through several critical turning …show more content…
Young Douglass is so terrified by the scene that he hides in the close hoping he will not be whipped next. Douglass believes this specific whipping transpired when Hester went out with another slave, against captain’s orders. Hester’s scars are a result of Captain Anthony’s jealous rage. Douglass associates his witnessing of Captain Anthony whipping Aunt Hester with his mental initiation into the horror of slavery. He later goes on to describe that it may be painful to watch his aunt being whipped, it is even more painful to not be able to do anything. Douglass emphasizes these mentally traumatizing effects of slavery as much as the physical …show more content…
Life under Thomas Auld is particularly difficult because he does not give the slaves a sufficient amount of food. Thomas Auld has no redeeming qualities. His cruelty is in accord with the fact that he was not born a slave owner, but had acquired them through marriage, similar to Sophia Auld. Douglass reports that adoptive slaveholders are the worst to serve under because they are inconsistent in discipline and are cowardly in cruelty.
This is when Douglass identifies Thomas Auld with false Christianity. Like many slaveholders, Auld, create an image of himself as an upstanding Christian. This image was used to justify his actions towards his slaves. The church then benefits from slave owner’s wealth. Several of people of Auld’s church community are truly religious people who are against slavery. This is when Douglass creates a separation of “true” and false”
Frederick Douglass, an African American social reformer who escaped from slavery, in his autobiography “Narrative of the Life of Frederick Douglass, an American Slave, Written by Himself,” denotes the perilous life of a slave in the South. Through syntax, Douglass is able to persuade his readers to support the abolitionist movement as his writing transitions from shifting sentence lengths to parallel structure and finally to varying uses of punctuation. Douglass begins his memoir with a combination of long and short sentences that serve to effectively depict life his life as a slave. This depiction is significant because it illustrates the treatment of slaves in the south allows his audience to despise the horrors of slavery. In addition, this
The Narrative of the Life of Frederick Douglass, written by Frederick Douglass himself, is a brutally honest portrayal of slavery's dehumanizing capabilities. The style of this famous autobiography can be best described as personal, emotional, and compelling. By writing this narrative, Douglass wants his audience to understand him. He does this by speaking informally, like a person would when writing a letter or telling a story to a friend. By clearly establishing his credibility and connecting with his audience, Douglass uses numerous rhetorical devices to argue for the immorality of slavery.
Like most southern slave owners Thomas Auld was a cruel master who always disciplined his slaves for their wrong doings. He was a cowardly man because he didn’t have the ability or courage to properly hold slaves, but “he found himself incapable of managing his slaves either by force, fear, or fraud” (pg. 380). Auld was a merciless man that worked the slaves to the limit and barely gave them enough to eat. Douglass mentioned how often slaves stole food in order to survive and to prevent from becoming ill. “We were therefore reduced to the wretched necessity of living at the expense of out neighbors. This is what we did by begging or stealing […]” (pg. 379). Most slave owners were unsympathetic towards their slaves; however, Douglass found from experience that “adopted slaveholders are the worst”. Since adopted slave owners were married into slave owning and weren’t raised among slavery, Douglass believed that they didn’t know how to tr...
The tone established in the Narrative of the Life of Frederick Douglass is unusual in that from the beginning to the end the focus has been shifted. In the beginning of the narrative Douglass seems to fulfill every stereotypical slavery theme. He is a young black slave who at first cannot read and is very naïve in understanding his situation. As a child put into slavery Douglass does not have the knowledge to know about his surroundings and the world outside of slavery. In Douglass’ narrative the tone is first set as that of an observer, however finishing with his own personal accounts.
The reader is first introduced to the idea of Douglass’s formation of identity outside the constraints of slavery before he or she even begins reading the narrative. By viewing the title page and reading the words “The Narrative of the Life of Frederick Douglass, An American Slave, written by himself” the reader sees the advancement Douglass made from a dependent slave to an independent author (Stone 134). As a slave, he was forbidden a voice with which he might speak out against slavery. Furthermore, the traditional roles of slavery would have had him uneducated—unable to read and incapable of writing. However, by examining the full meaning of the title page, the reader is introduced to Douglass’s refusal to adhere to the slave role of uneducated and voiceless. Thus, even before reading the work, the reader knows that Douglass will show “how a slave was made a man” through “speaking out—the symbolic act of self-definition” (Stone 135).
Douglass also disproves Mr. Auld’s by claiming that it is ironic. He mentions that this whole scenario has not only dehumanized him, but it has also dehumanized his masters. He claims that Mr. Auld has always been a demon, but that it demonized Mrs. Auld so much that she fell from her angel-like status and fell to be a demon, being even worse than her husband. He also talks about how Mr. Auld believes that poor white kids that are worse off than the well-kept
According to Douglass, the treatment of a slave was worse than an animal. Not only was he valued as an animal but also a slave was reduced to an animal when he was as much a man as his keeper. The mental faculty a slave had was diminished through the forbidden nature of reading and learning, as well as the constant drunkenness imposed on the slaves during holidays.
In, “The Narrative of the life of Frederick Douglass”, readers get a first person perspective on slavery in the South before the Civil War. The author, Frederick Douglass, taught himself how to read and write, and was able to share his story to show the evils of slavery, not only in regard to the slaves, but with regard to masters, as well. Throughout Douglass’ autobiography, he shares his disgust with how slavery would corrupt people and change their whole entire persona. He uses ethos, logos, and pathos to help establish his credibility, and enlighten his readers about what changes needed to be made.
Frederick Douglass was brought from Africa as a baby to the U.S. to become a slave during the 17th century. In his narrative book “Narrative of The Life of Frederick Douglass,” he used rhetoric to provoke reader’s emotions, and inspiration of hope when everything isn’t good. Douglass used the rhetoric appeal pathos to show people how horrible he was treated as a slave, and how he kept up his motivation about becoming free from slavery. In addition, he also used pathos so effective that readers can see his experiences in front of themselves.
However, through rhetorical devices, Douglass demonstrates how slavery also had a degrading influence on slaveholders and thus shows its corrupting nature. Specifically, he contrasts the shift in Sophia Auld’s character through antithesis and metaphor after being exposed to slavery. Before Mrs. Auld’s corruption, Douglass described his master by claiming, “Her face was made of heavenly smiles, and her voice of tranquil music” (32). Through metaphor, Douglass makes her sound like an angel with “heavenly smiles.” Angels are commonly associated with pureness and therefore by making this metaphor Douglass associates Mrs. Auld as originally being pure. However, he then juxtaposes this idea when he claims she has received the “fatal poison of irresponsible power”(32) also known to him as being a slave master. He explains her new characteristics by stating, “That cheerful eye, under the influence of slavery, soon became red with rage; that voice, made of all sweet accord, changed to one of harsh and horrid discord; and that angelic face gave place to that of a demon”(32-33). Through metaphor and antithesis, Douglass shows how she shifts from being an angel to a demon. The metaphor associates Mrs. Auld with satan and the antithesis makes her list of changing features appear extensive. Through these rhetorical devices, Douglass is able to emphasize the abruptness of her change in character due to her experience around slavery. By explaining this personal experience in his narrative, Douglass shows to his audience the unexpected negatives of slavery and how it not only dehumanizes slaves, but masters as well. This most likely would have given Northern abolitionists stronger reasons to push for Douglass’s goal of
In sum, all of these key arguments exist in “The Narrative of the Life of Frederick Douglass” because of the institution of slavery and its resulting lack of freedom that was used to defend it. This text’s arguments could all be gathered together under the common element of inequality and how it affected the practical, social, and even spiritual lives of the slaves.
When Douglass moves to Baltimore, he becomes the property of Hugh Auld. There he is cared for by Hugh’s wife, Sophia. The reader’s first impressions of Sophia are favorable; she is a warm, gentle woman who wishes to teach Douglass to read and write. Douglass himself is surprised at how kind she is at first, and he mentions that Sophia Auld has never owned slaves before, and therefore has not been affected by the evils of slavery. Douglass notes that she does not wish to punish him just to keep him subservient like his former masters did, and she does not beat him or even mind at all when Douglass looks her in the eyes. Sophia also teaches Douglass the alphabet and several words. However, her husband Hugh, who has already undergone the transformation that slavery causes, immediately orders her to stop when he hears of this. Here, we see the contrast of two distinctly different people with regards to the institution of slavery. Sophia Auld is pure, innocent, untouched by the evils of slavery. Hugh Auld, on the other hand, has experience with the system of slavery and knows that in order to keep slaves obedient, they must also be kept ignorant and fearful.
In The Narrative of Frederick Douglass by Frederick Douglass, an African American male describes his day as a slave and what he has become from the experience. Douglass writes this story to make readers understand that slavery is brutalizing and dehumanizing, that a slave is able to become a man, and that he still has intellectual ability even though he is a slave. In the story, these messages are shown frequently through the diction of Frederick Douglass.
Narrative of the Life of Frederick Douglass, An American Slave, brings to light many of the social injustices that colored men, women, and children all were forced to endure throughout the nineteenth century under Southern slavery laws. Douglass's life-story is presented in a way that creates a compelling argument against the justification of slavery. His argument is reinforced though a variety of anecdotes, many of which detailed strikingly bloody, horrific scenes and inhumane cruelty on the part of the slaveholders. Yet, while Douglas’s narrative describes in vivid detail his experiences of life as a slave, what Douglass intends for his readers to grasp after reading his narrative is something much more profound. Aside from all the physical burdens of slavery that he faced on a daily basis, it was the psychological effects that caused him the greatest amount of detriment during his twenty-year enslavement. In the same regard, Douglass is able to profess that it was not only the slaves who incurred the damaging effects of slavery, but also the slaveholders. Slavery, in essence, is a destructive force that collectively corrupts the minds of slaveholders and weakens slaves’ intellects.
Frederick Douglass’ landmark narrative describes the dehumanization of African-American slaves, while simultaneously humanizing them through his moving prose. Douglass shows the dehumanization of slaves through depictions of violence, deindividuation, and the broken justice system. However, Douglass’ pursuit of an education, moving rhetoric, and critique of his own masters demonstrates to the reader that African-Americans are just as intelligent as white people, thus proving their humanity.