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A term paper on effective evangelism today
A term paper on effective evangelism today
A term paper on effective evangelism today
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what is evangelism? First of all, there are several definitions of evangelism. For the purpose of research at Impact Church, I will use one of six positions which David J. Bosch uses to define evangelism. He says, “Evangelism relates to other Christian activities in a way that seed relates to fruit. We first have to change individuals by means of verbal proclamation of the gospel.” The social media ministry at Impact church will attempt to create a ministry team for outreach to people on the internet utilizing social media networks or platforms. David Hansen, a church media blogger, boils these down effectively: "Social media is both a stethoscope, magnifying your ability to listen to your congregation and community, and a megaphone, magnifying your ability to proclaim God 's word to your community."
The research will report through the a pre-questionnaire, post interviews and social media analytics on whether we were successful in developing and implementing a social media ministry for evangelism.
“E-vangelism” is using the internet to carry out the proclamation of the gospel using the Internet and social media platforms. In other words, doing evangelism differently. I argue that there is a huge opportunity for the church to reach a community and culture right at our fingertips. Mary Sue Dreier broadens, “The missionary opportunities for E-vangelism are readily apparent on blogs, websites, Facebook walls, and reader responses posted with news items. People express curiosity and anger; they’ll post shockingly intimate information or pose probingly painful questions.” In fact, because of the growing popularity of social media evangelism, the Internet Evangelism Coalition established Evangelism Day which was created to help encoura...
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...try team).
a. The social media ministry team consists of two Millennials (born from 1980), (one teenager, one young adult), two Generation X (born from 1965-1980), two Baby Boomers (born from 1946-64) and one Silent generation (1928-1945). This team will be trained in the functionality of Facebook, Instagram, and Twitter as well as taught the biblical rationale for evangelism.
3. Identify the mission field.
a. The mission field consists of those friends and followers on social media platforms who are not currently engaged with a church or have never heard the gospel of Jesus.
b. The mission field is the 180,000 Columbia residents who are unclaimed members who are currently using the Internet and social media.
4. Determine if it is possible.
a. This project will determine if a social media ministry can reach people in the virtual community to share the gospel.
In a survey conducted in 2012, LifeWay.com inquired about the importance of evangelism among members of the Christian faith. The results of the survey showed that 80 percent of people who claimed to follow Jesus Christ and had openly devoted themselves to the teaching of Christianity, felt that they had a “personal responsibility to share their religious views and beliefs about Jesus Christ with non-christians” (Wilke, LifeWay.com). Surveys such as this reflect the Christian doctrine of evangelism and the weight it holds within the Christian faith. As can be seen back in the Gospel of Matthew, Jesus Christ commanded His followers “to go and make disciples of all nations (Matthew 28:19).” However, Jesus never told His followers how doing this.
Alexie asks “Why can’t we pretend every stage of life is the same? Let’s exhume, resume, and extend Childhood” (5-6). With this statement is he targeting the ironic behavior of valuing the past over the present. With a specific word choice of “exhume,” signifying digging our childhood up from the grave in order to try and bring it back to life. He sheds light on the act of befriending an old peer on Facebook, despite no longer having anything in common. Today’s society has become so obsessed with never losing contact with those who’s paths rarely, if ever cross with their own. By allowing themselves to become absorbed with the current lives of past friends, people have begun neglecting their current relationships. Alexie is aware of this neglect when stating “Let’s undervalue and unmend the present” (4-5). With this he is vocalizing his abhorrence of the strain social media puts on the user’s present relationships. By placing past friendships in the spotlight, by default, your current relations will fall into the background. Alexie also criticizes the newfound religious façade social media users now portray. “Let one’s search for God become public domain. Let church.com become our church.” (11-12). The irony of it is that hollowness of these “holy words” on a computer screen mean nothing. So when users post status updates of bible verses, are their intentions entirely genuine? Are they merely trying to gain “likes” and appear to their
Pope Benedict, who is still revered and respected, made a statement to church leaders that social media sites such as Facebook and Twitter are not a virtual world to ignore. Church leaders must embrace social media to spread the faith to the next generation. Pope Benedict, who would tweet in nine different languages, sent his annual message on social communication to stress the importance of social media for the church (Winfield, 2013).
The key theme of not only theology, but of Christianity is Jesus. Christianity is based on a personal relationship with Jesus Christ. It is not centered on another man’s ideology or a book or anything else, only a relationship with Jesus. Because Christianity is based on man’s relationship with Christ and Christ’s life was based on getting the message of redemption out to all mankind, then logically it stands to reason that the key theme of mission theology is Jesus Himself. Moreau in his text says that “Jesus defined all mission-oriented Christians to be witnesses through the Spirit.” (Acts 1:8) The relationship with Christ as well as the Bible is what gives Christians the “heart to stand
When it comes to the personal call, the individual answers the call to become a Christian, then he or she has a further secret call. This secret call is one that only the person who senses the calling personally knows and no one else needs to know. Furthermore, as stated by Dr. Matthew in God’s Call, God alone initiates an individual’s call to ministry, and he or she chooses whether to respond. Although not all are called to the offices of ministry, all believers are called to serve and minister. It is a misconception to believe that only pulpit ministry is true ministry, states Dr. Mathew. Therefore, true ministry is being a good steward of one’s “God-given gifts and talents in the name of Christ.” Thus, there is a knowing within ones spirit,
Ministry people, if you’re a college student in the United States you might have heard of these two words. They are one of the most influential subculture on campus. They are distinguished from the society by their cultural patterns. They have different style, dress, and activity from rest of the society which makes them a subculture. People often think they don’t do anything besides hanging out with their fellow friends who follow the same ministry but that’s totally different. They are involved in many social activities such as helping international students on campus, making international students feel like home away from home, and many more. In one Ministry there are different people, and these people have their own different story of
As might be expected, the millennial generations as a whole are passionate about the technological and communication advances in the past decade with the internet and social media. “A new Pew Internet Project report reveals that 93% of young adult’s ages 18‐29 are online” (Andrew January 14 to 27, 2010). This allows access for marketer’s access to the generation in a different way than previous generations.
Social media strategies have not replaced the traditions tactics; however, of the 17 communication tactics considered “mandatory,” ten were computer-mediated (Lovejoy and Saxton 2012). The spread of these new media tactics has significantly increased nonprofits’ ability to communicate with clients, volunteers, media outlets, and other stakeholders. Instead of the traditional one-way communication tactics, social media has opened up a two-way dialog that provides an interactive outlet of communication between an organization and those stakeholders (Stengel) while reducing the turn-around rate of communication ...
by day life. Social media has become the method of statement in the 21 't century, enabling us to express our belief,
During the past days, the preachers and the religious men had to travel to a large places and distances in order to transmit the message of their heavenly religion. Is commonly used to take months and months to address non-believers for argumentation or discussion and to let people believe about the true religion. But modern media, global communication and the beginning of televangelism has made it easy for the religious scholars not only to address their own community, but to invite others for argumentation or discussion. Within a few years, almost each TV channel is transferring the Islamic program, soap operas, and reading competition. The word televangelism is a combination of television means a media used for moving images and evangelism means preaching a particular dogma or set of beliefs to
Research conducted by (Wright & Hinson, 2009) shows many facts that are recognized by the Public Relations and educational practitioners which have many advantages over traditional media, especially with the excess to create a dialogue with the public in this global era. However, research also shows that Public Relations have not been able to capture value from this opportunity (Wright & Hinson, 2009). This certainly makes the race for Public Relations in order to maximize the potential of social media to achieve the expected goals of the organization.
...t way to evangelize is to be brief, get the message across clearly and allowing the non-believer to ask questions at their own pace. This will make the non-believer feel like they are in control and not make them feel bombarded with information.
Each time I come to the Evangelic Church something changes inside myself for the better.
Evangelism is one of the key component for changing people’s lives. McRaney states, “The word evangelism comes from a combination of Greek words for “good” and “messenger.” Evangelism involves bringing the goods. Kent Hunter reminded us that “when Christians witness, they tell how Jesus Christ has changed their own lives. The change in their own lives gives them the desires to share the Good News with others.” Christians must share their testimony to people and spread the gospel so that they can bring lost souls to Christ. God has commissioned every Christian to evangelize so that people will learn about Jesus Christ and accept Him as their personal savior. Matthew 28:19 states, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”. Christians are required to spread the Gospel throughout the world and can no longer just attend church. Christians must plant seeds and water the seeds so that lost souls will be saved.
Today more than ever before people are finding ways to connect to friends, family and even people they just met with the means of social media. Social media has become such an important part of the lives of young adults today.