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Effects confucianism had on asian culture
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The world has been developing, changing, and globalizing. Of course, Korean culture also has been developing, changing, and globalizing naturally by accepting new foreign culture. New culture is even formed in Korea. However, some of Korean culture are maintained. People who have an ethnic identity try to maintain their conventional culture. Then, what are their culture and ethnic identity which Koreans try to conserve? It is Courtesy, directivity of harmony, and social relations.
Firstly, Korea is well known for ‘the country of courteous people in the East’. A long time ago, China called Korea like that at first, because Koreans have Confucian ideas. So, Koreans consider that Courtesy is very important and their daily life is steeped in courtesy.Koreans not only have respect and courtesy for the elderly, but also speak with respect to others. In addition, Koreans make concessions with each other. For example, we can see easily that young people give their seat to the elderly in the bus and young people do not sit the seats for the elderly in the subway even if there is no elderly. Also, we can find the courtesy in the meal time. Young people should not eat before elderly lift up their spoon. It is a kind of respect for elderly.
Secondly, Korean has a directivity of harmony. In Korea, family is top priority, so loving family is considered very important. For instance, my father was a soldier, and we moved the house continuously because of his job’s characteristic. So, he retired from his job because he thought that moving the house continuously was not good for family and our education. My father always treats family as a top priority. Koreans also try to join other groups well and have excellent spirit of community. There are some examples. People who are involved in any club feel they belonged, and it makes people have more confidence. So they try to join groups. Another example is that Koreans who move into new house give rice-cake to the neighborhood because they have spirit of community. Due to these reasons, Koreans rely on each other sincerely.
Lastly, Koreans consider that social relations are very important. In Korea, hierarchical system is very strict. Particularly, the men who did military duty consider this system more important because military is representative hierarchical system. Because of this social inclination, people want to get the position of high rank in society and want to have good jobs like public prosecutors, judges, doctors, and lawyers.
Power-distance is important because the higher the distance, the less likely a person is to challenge authority. The challenges are critical in piloting because pilots are supposed to depend on their crewmembers to review their decisions to lead to the best choices. Koreans were taught not to command their boss, so a mistake could be allowed to go on and get worse since the co-pilot would not feel comfortable offering a solution. The other cultural legacy that played a large part in the crashes is the social legacy that Koreans rely heavily on subtle speech. Instead of directly stating a suggestion, Korean co pilots would hint at a problem and if the pilot did not pick up on the indirect hint the problem would continue on. This is evident in the chapter when the Korean engineer tells the Captain, “The weather radar has helped us a lot.” This quote is not just a general observation, but instead a specifically subtle way of telling the Captain to look at the radar and rely on it. The Korean cultural legacies of not specifically stating what they mean and the strong power-distance is what caused the Korean Air pilots to handle difficult flight situations in a very poor manner, causing several
When asked to define ones cultural identity people usually take the path that leads to their country of origin. They describe their beliefs and tradition which mirrors the values of people within that geographic location. But what about the people who are torn between two cultures? How would they define their cultural identity? This is the problem faced by Henry Park, the protagonist of the book Native Speaker by Chang-Rae Lee. Originally from Korea, he immigrated to the United States with his parents when he was little. However, his struggle of trying to find his acceptance into the American culture still continues. The book outlines his endless uncertainty of trying to define his cultural identity and his feelings as an outsider to the American Culture. Not being able to commit to either of the cultures leaves Henry confused regarding his true Cultural identity which Chang very artfully presents as a fuzzy line between the American and Korean Culture.
... been shaped, by the likes of the Chinese culture, however, the Korean people, have kept its distinct art. It eloquently expresses the qualities of the land and its people When free from the entire need to imitate. Chinese models, Korean art abounds in vitality, directness, strength, joy and a beguiling naivet*. Unpretentious, directness, ruggedness, spontaneity, and appeal as well as uniqueness." (Moes, 20) Like its people, Korean art mirrors and fuses its past present and future, allowing distinct external influences, but always, undoubtedly allowing its originating self shine through. Through its indigenous central Asian origins to its influence from the Chinese, to inevitable Westernization.
Being able to read and act based on social cues is important in many cultures, but in South Korea, “nunchi” is especially valued. There is no exact translation of this word in English, but in his research paper, Jae Hong Heo interprets nunchi as a method of understanding the situation or feelings of others around you and acting accordingly. My paper will discuss why nunchi is unique to South Korea and how the awareness of nunchi affects social relations on professional and casual levels. My research’s purpose is to identify how nunchi serves as a type of grounding in interpersonal relations and why it plays such a larger role in Korean culture than in other cultures. As a result, my main research question is how nunchi affects and reflects the way people in Korean society relate to each other, especially from different positions of power. Through analyzing my sources, I found that nunchi is not
The are quite a few different ways that Korean Catholics both affirmed and challenged traditional concepts of morality and ritual from the Choson Era. Traditional Choson Korea before Catholicism was one based off Confucianism (and Neo- Confucianism) basis of thinking. One that saw morality, filial piety, Social Hierarchy, Social relationships, and ritual as the normal way of life. This way of thinking had kept Korea stable for generations. (Confucianism equals morality) When
...merican education is that in the Korean education system students are learning by rote. However, the American education system is a creative education. South Korea has lack of underground resources, so they have to compete with other countries with knowledge. This is one of the reasons why South Koreans have so much passion for education. The most important thing that Americans should learn from South Korean students in their high passion for education. Although the two countries different in many education systems or values, both of them lay great emphasis on education for the student’s future. Therefore, if we consider the strong points of each country’s education, it would be near to the best education. And as I said earlier, if the American educational system adapted certain aspects of the South Korean educational system, American students could benefit greatly.
This report will present three key findings which serve to illustrate how a traditional Korean dining experience can educate non-Koreans about Korean culture.
In conclusion, South Korea’s culture has been defined by contributing political decisions, booming economy, and the military conflicts, which lead to their etiquette and religious practices. South Korea continues to be a traditional Confucian nation and it reflects in their etiquette and family traditions. South Korea will continue to have a thriving economy due to their telecommunications and electronic superiority over the rest of the world.
Koreans have always believed in a unique “Korean” identity, meaning they have a shared bloodline or a common ancestry. In the past, blood purity and ethnic homogeneity were core ideas of national identity, however as South Korea has become more modernized they are losing their ethnocentric ideal and instead have begun to refer to their country as, “the land of opportunity.”
Historically, in South Korean (from hereafter referred to as Korean) culture people need to work hard. According to Andrew Eungi Kim and Gil-Sung Park, work is “regarded as a social obligation, patriotic duty, and moral duty, replete with the notion that the more each individual works, the better off everyone is, including the company, and more importantly, the country” (41). This view towards work highlights that Koreans view work with the utmost importance. Only by working, will they be able to help the company. Only by helping the company, will they be able to help the country. And only by helping the country, will they be able to help everybody else. This take on work undoubtedly places immense stress on the workers. Stresshack.com writes,
In this interview Ben Bagley asks Theresa Han about the difference between Korean and American culture. Theresa is a teenager who recently moved to the United States so she has an excellent perspective for understanding the differences and similarities between these countries.
South Korea has come to make its own mark not only in their home country but also across the globe breaking cultural, religion, traditional and linguistic barriers. This Korean-pop music, Korean culture and dramas became a global fad, catching the attention of all ages all around the world which became a part of people, especially those fan's lives.
Language: Korean’s are a very large ethnic family, that speak one language and have a very strong cultural identity. They share many distinct physical characteristics which differentiate them from many other asian ethnicities, such as the Chinese or Japanese. As stated by Kwinessential, a professional translating company:
Korea is a collectivist society. This is visible in a close long-term commitment to the member group, be that a family, extended family, or extended relationships. Loyalty in a collectivist culture is paramount, and over-rides most other societal rules and regulations. The society fosters strong relationships where everyone takes responsibility for other members of their group. When making decision, they consider benefits and interest for the whole group they belongs.
The first thing I noticed was how short everyone was, this lead to an extra kick in my step and an obnoxious protruding self-confident walk. I was being stared at like I was some sort of prized possession either because I was taller than everyone else or that I was a foreigner. Koreans love their foreigners; to a blind eye even though I looked the part of a Korean, they could tell who the foreigners were and they were definitely not fooled. It took some time before a little boy had the courage to confront me and display all the cool English phrases he had learned at ‘hagwan’. Hagwan is school on weekends taught by tutors and is very common that everyone attends these classes. Soon after, I was completely mobbed by Koreans of all ages, and my most memorable conversation I had was with this man in his thirties. The man and I had an endless conversation about soccer, the economy and travel. I remember the first words he said were “People don’t take trips, trips take people” he later explained that he meant that people need to ignore their final destination as an endpoint, but rather the beginning of a new unexpected trip. After our conversation I pulled out my map and asked him to draw in Dongdaemun. He repli...