Western Imperialism In Japan

677 Words2 Pages

The Progress of Japan’s Modernization

(westernization/modernization; Russo-Japanese War, unequal treaties, Aizawa Seishisai) Since the Bakumatsu period, some intellectuals realized that the Bakufu had to build a strong military to strengthen the country, defend from the Western imperialism, and avoid colonization. However, the Bakufu continued to adopt Sakoku to close the country, and ordered to repeal the “barbarians”. Until Matthew Perry from the United States arrived in Japan in 1853 and forced the Bakufu to sign the unequal treaty to open the ports, the Japanese civilians experienced the Western advanced military and weapons. Therefore, the Japanese samurai and intellectuals started to promote modernization in Japan, to strengthen the …show more content…

In the Tokugawa period, some intellectuals had already noticed the threat of Western imperialism, such as Aizawa Seishisai. Aizawa wrote the “New Thesis” in 1825 and mentioned that the powerful military forces of the West made the West be superior, which encouraged the expansion of imperialism of the West. Thus, Aizawa suggested the Bakufu abolish Sankin Kotai and open the country, to strengthen itself. However, the Bakufu continued to adopt Sakoku to close the country and ordered to repeal the barbarians in 1825, which interrupted most of the connections with the West, except the Nagasaki port. In the Tokugawa period, the Bakufu did not have the idea of “modernization” to strengthen itself until the invasion of Western imperialism. In 1853, Matthew Perry from the U.S. arrived in Japan and forced the Bakufu to sign the unequal treaty, the Treaty of Kanagawa, to open the country by the “Gunboat” Diplomacy in 1854. Since then, in order to open the country and engage the world to strengthen the country, the Tozama Daimyo of Choshu, Satsuma, Tosa, and the dappan ronin, such as Sakamoto Ryoma, formed new imperial forces to defeat the Bakufu and established a new Meiji government in …show more content…

In the Meiji period, the government treated the West as “modernization” and “civilization” because of the idea of “systems of representation”, which normally comes out a set of urban equals to developed, developed equals to “western”; in contrast, non-industrial equals to rural, rural equals to under-developed, under-developed equals to “non-western”. Therefore, the Meiji government treated “modernization” as “westernization”, and followed the idea of “Goodbye Asia (Datsu-a)” from Fukuzawa Yukichi of an anonymous “Pan-Asianism” editorial in 1885, that encouraged Japan to leave from the “barbarians” of China and Korea, and enter the civilized West, to carry out the civilization movement (bummei kaika) in the Meiji Restoration. The Meiji government also carried out the Iwakura Mission in 1871, to send the government leaders to the U.S. and Europe and study the Western system, in order to transform the politics, society, economy, and culture of Japan, to achieve the goal of “modernization”. For example, the political westernization of changing Han system to prefecture system and changing conscription policy. The economic westernization of changing taxation policies which paid with money and based on income, instead of koku and rice-centric economic system, and the industrialization of economic industries, such as textile

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