Washing By The Holy Spirit Analysis

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Washing refers to baptism, rebirth and renewal are affected at baptism by the Holy Spirit The use of preposition "through" (διὰ) indicates that Paul is talking about the means of the act. Three nouns follow from the preposition, forming the core of the effective action by which people experience salvation: "washing" "rebirth" and "renewal". Towner say that "the single preposition, dia, is thought to indicate a single 'washing' that produces the complex result, 'rebirth and renewal,' with the final genitive, 'of the Holy Spirit,' understood as the agent of the 'washing'." He supports the view that rebirth and renewal are affected at baptism because of the conceptual similarity of the metaphors, rebirth and renewal. Rebirth is a coming …show more content…

He says that for the collection of genitives ("of" phrases) there are basically three positions to interpret the phase and he prefers the third one which says that "washing probably alludes to baptism but is in fact a metaphor for spiritual cleansing and not a synonym for baptism itself, the emphasis in the entire phrase being on the cleaning, regenerative work of the Holy Spirit. Thus: 'through the washing "washing by the Holy Spirit that brings rebirth and renewal.' This is probably the view of NIV (since it does not repeat "the" before renewal); in any case, it seems most likely to be Paul's own intent." His view of Holy Spirit is in line with Pauline theology that the Holy Spirit is the absolute prerequisite of Christian existence. He says that rebirth is found frequently in Hellenism and Hellenistic Judaism for a whole variety of rebirths of deities in the mystery cults. It can also be found in Matthew 19:28 when Jesus mentions "regeneration of all things". The idea here reflects Pauls' metaphor of "death, burial, new life" as found in Romans 6:4-14. The term renewal occurs only in Paul's writing in Roman 12:2. The ideas is also reflected elsewhere in 2 Corinthians 5:14-17. Thus the two words are twin metaphors for the same spiritual reality - the re-creating work of the Holy Spirit in the believer's …show more content…

Also verse 5b has ambiguity of the original Greek statement. It makes it difficult to interpret properly. Many scholars provide different views on this phrase. Some of the views are similar but some are far apart. Pauls' time is different from our times, there is no believers that has not been baptised. Therefore, we can say water baptism and the work of Holy Spirit are a synonym in Paul's time. Water baptism is also a testimony of the person showing that when a person believes he will be cleansed by the Holy Spirit. Paul says that the salvation is not owing to works done in righteousness. Not only our worst works and worst motives, but even our best works and best motives are excluded. It is God's love, kindness and mercy and his initiation that save us.
This is one reason why I do not think the “washing of regeneration” in verse 5 refers to baptism. Paul has only one other time used the word 'washing' (in Ephesians 5:26 which refers to the 'washing of water by the word'). Also Paul only use the word "renewing" one other time (in Romans 12:2, "be transformed by the renewing of your minds"). Renewing refers to an ongoing work and is here prescribed as a work of the Holy Spirit. These two phrases "washing of reborn" and "renewing of the Holy Spirit" help to emphasize and clarify Paul's theology regarding the work

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