Stephanie Correa
Mythology
What values do warriors abide by? There are universal similarities between all warrior codes, such as bravery and honor, but the specific distinctions vary according to the cultural values. These warrior codes have a big influence on the warrior ideologies in The Tain and Rama the Steadfast and ultimately determine their warrior practices. In The Tain, characters are very concerned with individual prowess and maintaining their reputation, whereas in Rama the Steadfast, their concern with pursuing their dharma leads them to justify the violent acts. Their warrior codes influence their ideologies and practices—characters are forced to face the consequences of the violent acts they are committing and as a result question their way of life.
The hostile and boisterous nature of Celtic warriors is depicted in tales of the Ulster Cycle, and hence explains common practices between characters and Celtic warriors. The Celt’s temper is illustrated in the tales of the Ulster Cycle: “the love of feasting and drinking, the boastful and quarrelsome nature of Celtic warriors and their love of spectacle and feats are daring and amply illustrated in these hero tales . . . these customs closely mirror the tales of the Ulster Cycle . . . in which the champion’s portion are central themes” (403-404). Cu Chulainn exemplifies the Celtic warrios’ loud and rambunctious behavior. The Tain is the most notorious mythology in the Ulster Cycle and illustrates through Cu Chulainn the ideal warrior and the champion’s portion that is so valued in the ancient Celtic warrior society. Simon Young in “Celtic Myths: Celtic History” argues that “recent research on early Celtic culture suggests that legends might be able to offer us a privi...
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...ect it, and it’s to my shame that this savage slaughter of Kumbhakarna and Prahasta has fulfilled Vibhisana’s prediction. It’s for banishing glorious, virtuous Vibhisana that I’m reaping this grim harvest” (309). Both Cu Chulainn and Ravana grasp the cruelty of war: demise is unavoidable.
Characters in The Tain and Rama the Steadfast try to justify their behaviors during war and embody the admired warrior codes of their culture. Cu Chulainn protects the Ulster men and is perceived as one of the greatest heroes in Irish mythology. Rama engages in a dharmayuddha war and exemplifies righteousness, whereas Ravana is forced to face the consequences of adharmic behavior. However, characters in The Tain and Rama the Steadfast question their principles and eventually come to the realization that war is nothing more than violence, brutality, and inevitable death.
In 476 AD, centuries of amassed knowledge in science and philosophy, literature and the arts lay in peril of destruction alongside the physical Roman Empire. Thomas Cahill's book How the Irish Saved Civilization sheds light upon the role of the Irish people in the conservation and rebirth of civilization and the Western tradition after the fall of the Roman Empire. It is here that Cahill opens his book and after a brief description of classical civilization, that we are given a look at another people, far different from the Romans and Greeks- the vibrant and intriguing Celts. How these people came in contact with the civilized world and how they assisted in pulling the West out of the Dark ages is, then, the paramount of Cahill's argument.
The following is a list of explications pointing towards British and Celtic myths and figures. While pursuing the Celtic influences of Middleton's novel, I found myself searching for the meaning of other present mysteries. This author's twist of two cultures creates a spectrum for possible explication. It seems that the Celtic material melds into British society throughout this novel. In search of specific markers I found myself concentrating mostly on Haydn Middleton's use of names.
...ry characteristics which ultimately shaped the outcome of their campaigns. Although they utilized different morals and approaches in some instances, they were successful in their strife. Moreover, their attitudes also highlighted the characteristics of their cultures. Achilles mutiny as well as Sundiata and Rama’s humility points to what constituted the code of ethics in each culture. However, the trio are each a heroic representation of their respective cultures, thus inducing the conclusion that heroes are born relative to the situation they face.
The Arthurian legends of Iwein and Gawain and the Green Knight are two examples of the medieval initiation story: a tale in which a character, usually in puberty or young adulthood, leaves home to seek adventures and, in the process, maturity. Through the course of their adventures, including a meeting with the man of the wilderness, temptations at the hands of women, and a permanent physical or mental wounding, the character grows from adolescent awkwardness and foolishness to the full potential knightly honor. While both Arthurian legends fit this format, the depth of character development, specifically in terms of relationships, is vastly different. Whereas Gawain and the Green Knight does little more with relationships than demonstrate the evils of female temptations, Iwein effectively explores the formation, destruction, and resurrection of numerous male and female relationships.
"Explain the meanings and discuss the concepts and origins of Samurai and Bushido code, then relate these concepts towards the modern Japanese Soldier and Leader during World War 2 and show evidence to support that the Japanese soldier treated enemy prisoners exploiting Samurai and Bushido traditions."
These sagas reveal the contentions that can arise between men in a stateless society, and follow a deliberate sequence of injuries; then cases of revenge and then settlement. They also valued heroic qualities like courage, loyalty, physical ability, and over-zealous defense of rights and honor.
...t all the Trojan men will be fighting for their beloved Troy, too keep her from tumbling. The Trojans had no choice except to fight. They had to use violence to achieve the goal of the people. They must use all the power in their mights to defend their only home. If they don't they will exhibit a weakness, in which the Greeks will then take for granted. Violence, once again, is a necessity in reaching a common goal of a city that is under attack.
First and foremost, the Celts were a linguistic group that originally hailed from the Bavarian and Bohemian regions of present-day Germany and Czech Republic beginning around 1100 BC. They slowly spread out and migrated to Western Europe (which included modern-day France) and even made it as far as Britain and Ireland. The Celts had 3 main social types: warrior heroes, poets and smiths. Warrior heroes dominated the culture and were the alpha dogs. They were tattooed from head to toe, had long hair worn in ponytails, and wore little to no armor when going into battle. Poets were also held in high esteem since they expressed praise for the warrior heroes. They wrote the great epic poems, as well as love stories and even the law of the people. S...
The wars, the victories, the defeats and deaths arose from the warrior’s duty to the Buddhist Law. These warriors lived their duty and this is reflected through the tales that illustrate actions that include loyalty and respect towards other warriors.
guilt, greed, betrayal, and murder are no strangers. In this story an honorable warrior and
Sir Gawain and the Green Knight is a medieval poem by an unknown author, written in Middle English in the 14th century. This poem is uncanny to most poems about heroism and knightly quests as it doesn’t follow the complete circle seen in other heroism tales. This poem is different to all the rest as it shows human weaknesses as well as strengths which disturbs the myth of the perfect knight, or the faultless hero. The author uses symbolism as a literary device in Sir Gawain and the Green Knight to give the plot a deeper and more significant meaning. Symbolism is used to emphasise the difference of this heroism story against others and therefore symbolism is of great importance in this poem. The importance of the following symbols will be discussed in this paper; the pentangle, the colour green, the Green Knight, the exchange of winnings game, the axe and the scar. This paper argues the significance of the use of symbolism as a literary device in the poem Sir Gawain and the Green Knight.
The ancient mythology of Ireland is one of its’ greatest assets. The glorious, poetic tales of battles, super humans, demigods and heroes ranks among the best of ancient literature. The book of the Dun Cow, (Lebor na huidre), was written around 1100 and contains stories from the eighth and ninth centuries. The Book of Invasions, (Lebor Gabala), tells how the mythical ancestors of the Irish, the God-like Tuatha Dé Danann, wrestled Ireland (or Erin) from misshapen Fir Bolg in fantastic battles. The Fir Bolg were traditionally linked to Gaul and Britain so the analogy between them and the invading English was complete.
A hero in literature, as defined by the Encyclopedia Britannica, is the main character of a literary work that is celebrated through ancient legends of a society. Most heroes, especially of ancient lore, have extreme and unlimited strength, skill in battle, and courage, while partaking in war or dangerous adventures regularly. They are always studied in literature, which makes them timeless, because they can help us learn different messages about our actions even in today’s world. In comparison it is concluded that even though Achilles and Sir Gawain were created at different time periods they still have similarities and both show us today how society was in the past. These heroes represent more than just a work of literature, but the value systems of entire societies, which is invaluable knowledge for
Ancient Celtic society was a little bit different from those of today. They were governed by a council of nobles; the king was not the law maker, but rather law applier. Their religion and believes also differ from those of today. They had a polytheistic religion which included the existence of more than one divine-being just like Greek or Norse mythology. Women were prominent in the society, they had more rights than that time Roman and Greek women did. They lived on better conditions than most of the modern world women live today. They went to fight in the battle while other society’s women looked after their children, cleaned their houses and cooked for their husbands. Ancient Celtic women did all of those things, too, except for these ones; they could own their own property, get a divorce, choose their own husband, be a judge, doctor, teacher, poet, a druid; briefly they even have chance of getting a job . Little girls were trained to fight with weapons like swords. Even in Ireland of 1940’s, women were responsible for the care of vegetables, pigs and some farmer animals, just a few of women worked outside and they lost these jobs on marriage.
In my opinion an Ethical Warrior is a fighter and protector with a good set of values that allows him to make good ethical decisions during peacetime or in the battlefield. An ethical warrior fights to protect our country and other countries life. He fights battles using deathly force as of last result and provides aid to others, even to his enemies. He is a professional on everything He does; He treats all humans with dignity and respect. An ethical warrior is someone who is mentally and physically prepared to overcome fear, fatigue, stress and exhaustion during critical situations. As Marines we are considered Ethical Warriors because of the training we do (MCMAP) and the three core values we are instill in recruit training honor, courage