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Trojan war greeks vs
The history of the Trojan War
The history of the Trojan War
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Varied Approaches to Leadership in Sophocles’ Philoctetes
Heroes of Greek Tragedy tend to encounter situations that call their leadership and morals into question in their plights; for instance, Sophocles’ Philoctetes revolves around Greek leaders utilizing their talents and strategies to get Philoctetes to Troy to help fulfill one of the requirements to end the war. Philoctetes has the bow of Herakles, which is needed for Troy to fall, but the Greeks left him on the island of Lemnos on the initial journey to Troy because he has an infected foot that smells terribly. Correspondingly, the heroes have an issue to work into their approaches to convince Philoctetes, which is that Philoctetes detests the Greeks, especially Odysseus. As the play
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Odysseus is willing to do anything to get Philoctetes and the bow of Herakles to Troy, and he knew from the start he would an underhanded strategy to do so. At the same time, Neoptolemus is hungry enough for glory to agree to be deceitful as Odysseus instructs, but his morals fully kick in, as he must own up to the truth. Odysseus and Neoptolemus’ ultimate approaches to leadership address the moral discrepancy between doing what is best for the group verses an individual. Luckily, Herakles enters from above and appeals to the heroes craving for glory, getting everyone Troy bound. The three leaders’ approaches are gauged based on Philoctetes’ responses to the heroes. Though Philoctetes has lingering distrust of the Greek leaders, he does agree to go on to Troy at the end, but the ending is far from pleasing for most. Even if everyone knows greatness does await Philoctetes, the emphasis on his suffering and continuous negative encounters with Odysseus make it difficult to accept Herakles success. If anything, Sophocles made innovations in Philoctetes’ myth that change the way the Greek leaders are perceived. Namely, Sophocles underlines Odysseus’ immoral traits and Neoptolemus’ virtue; seemingly to focus on the political approach he found appropriate for his time, despite the complications of pleasing
In Philoctetes, the character of Odysseus is portrayed as well accustomed to using deceit for personal gain without much consideration for morality or human compassion. He not only deceives Philoctetes himself, but he has the audacity to con Neoptolemus, the son of Achilles, into doing the same. Odysseus's first deception of Philoctetes happens before his second arrival on Lemnos with Neoptolemus. Odysseus and his crew maroon the injured Philoctetes on the island with no one to help him by sneaking away while he is asleep. Odysseus explains their reasons for abandoning him:
This shows that Odysseus’ self-serving nature extends beyond material greed into the equally sinful realm of pride. In a classic display of hubris, Odysseus taunts the Cyclopes fulfilling the sole purpose of stroking Odysseus’s ego. At first it appears that our hero is lacking foresight, but Odysseus tells Polyphemus his name in hopes that tales of his cunning will spread throughout Greece: a very selfish goal, directly resulting in the endangerment of the lives of both him and his men throughout the remainder of their travels.
"Could I forget that kingly man, Odysseus? There is no mortal half so wise; no mortal gave so much to the lords of the open sky." proclaims Zeus, the king of all gods in Homer's The Odyssey. He, among countless others, harbors high regards for Odysseus, the mastermind of the Trojan War turned lost sailor. However, the epic poem is sprinkled with the actions of gods and goddesses pushing Odysseus towards his path home to Ithaka, giving the mortal war hero little exposure to the limelight. So when does all the high and mighty talk of Odysseus' power prove true? Only in the absence of godly intervention can the title character live up to his name. In Homer's The Odyssey, excessive reliance on the gods' assistance weakens the overall effect of Odysseus as the hero; while, as a break from the norm, Odysseus' single-handed defeat of the Kyklops Polyphêmos adds true suspense to the story as well as merit to Odysseus' character.
Homer’s The Odyssey, a magnificent story of lust, deceit, greed, and heroism, still fascinates scholars and casual readers alike today in the same way it fascinated its audience at the time it was written. The Odyssey, a journey of determination, patience, and virtue, tells the tail of Odysseus, the main character, on his voyage home to Ithaka after the end of the Trojan War. Odysseus goes through many unforeseen trials and tribulations, which exemplify his character. During these different happenings, Odysseus makes decisions that do not correspond to his character.
Sophocles’ Oedipus Rex introduced the one of the most important tragic heroes of Greek literature. First performed in the fifth century B.C.E., the play is centered around Oedipus, the king of the Greek city-state Thebes, and his struggle to conquer his emotions as he seeks out the true story of his life. This work, inspired by a well-known Greek myth, scrutinizes both the tragic flaws of Oedipus and his heroism. Examples of Oedipus’ tragic flaws abound in the play. In his condemnation of Tiresias and Creon, Oedipus is controlled by his emotions. However, the heroism of Oedipus is also an essential theme of the drama, though it is often downplayed. Despite this, careful analysis can uncover many instances in which Oedipus exhibits his heroism by attempting to control his emotions and discover the truth of his origins. In his finest moments, Oedipus is in complete command of his emotions as he searches for the truth, while at his nadir, Oedipus is completely controlled by his emotions and is absolutely unpredictable. This contrast is, in large part, what makes Oedipus a tragic hero. Oedipus, King of Thebes, is among the greatest Hellenistic tragic heroes because of his fight to overcome his greatest flaw, his uncontrollable anger, as he heroically searches for the truth.
Temptations of Odysseus Odysseus: a hero in every way. He is a real man, skilled in the sports, handy with a sword and spear, and a master of war strategy. Most of the challenges and adventures in his return voyage from Troy show us this even if we had no idea of his great heroic stature and accomplishments in the Trojan war. I found in my reading of the Odyssey that most of the trials the gods place upon him are readily faced with heroic means. These challenges are not necessarily welcomed by Odysseus but accepted as part of his role.
The prominent theme of Anabasis is about the journey of the Greek mercenaries confronting the “barbarian” world. Xenophon documented the leadership and military tactics among the Greeks mercenaries during their retreat to their homeland. According to Xenophon, leadership was the important element of success and unification in ancient Greek culture. Xenophon admires Cyrus’s bravery and his leadership to the Greek mercenaries, “most of the troops has set sail and undertaken this mercenary service not because they were hard up, but because they had heard of Cyrus’ magnanimity” (Xenophon 144). Not only did Xenophon think Cyrus is a good leader, but also the Greeks. Xenophon defined Cyrus, a great leader, as being respectful, obedient to the elders, skilled at handling horse and proficient in the military skills of archery and javelin, trustworthy and ...
In that regard, it was no wonder Odysseus’s is such an atrocious leader. A great example of Odysseus being disloyal is on Calypso’s Island. “…He lay with her each night, for she compelled him.” (892) This quote shows how Odysseus is disloyal to his grieving wife, and sleeps with a goddess daily. A leader cannot expect loyalty when the leader is notorious for being unloyal. “Now Circe, ‘loveliest of all immortals,’ persuades Odysseus to stay with her.” (903) This is another quote that shows Odysseus cheating on his wife, while his wife is at home is at home distraught over her missing husband. A great leader leads by example. By that philosophy, it should not be expected of Odysseus’s men to be loyal to him, when Odysseus cannot stay faithful to his own wife. Consequently, Odysseus is also extremely selfish, on top of being incredibly
Sophocles never explicitly explains whose views on leadership are the best although he uses the outcomes of the characters as a way to express how he views leadership. This being said, many of his ideas are transferred into other characters’ opinions which means Sophocles’ ideal leader is a mixture of many characters’ opinions. As Oedipus cannot see his hamartia and is blind from his mistake, it is clear that Sophocles thinks that a successful leader needs to note his own faults. Additionally, as Tiresias makes a point in Antigone that a kind needs to also find a solution to his faults it is clear that Sophocles is expanding on his point by saying that the fault needs to be recognized as well as solved to rule properly. However, through Oedipus, Sophocles shows his opinion towards openness. Sophocles clearly believes that information should be made public and that a rulers heart should be open and empathetic to their people. As Oedipus is loved in the opening of his play it is clear his actions prior to his mistakes are seen as something to mimic. Although, as the play unfolds his character becomes plagued by his hamartia and Sophocles uses this to show what a leader should not do. Since his character becomes increasingly blind to his hamartia so is his blindness towards how to lead; Oedipus’ egotistical approach that emerges shows how Sophocles believes a ruler
Odysseus is a bad leader for the traits he upheld in the book which causes him twenty years to return home to Ithaca after the Trojan war. The three traits that makes Odysseus a bad leader are being dishonest, prideful, and careless. These traits causes his men to die, him suffering, and trouble. The trait of Odysseus being dishonest is a factor of why Odysseus is a bad leader. Odysseus is meeting with Tiresias (a blind prophet) to learn his future. In the future, Odysseus will be presented with two obstacles, going through Scylla (6 headed monster) or Charybdis (a giant whirlpool). Tiresias tells Odysseus to pick the path of Scylla, his exact words were “to have passed her without loss and grief; she takes from every ship, one man for every gullet.” Tiresias is telling Odysseus to choose the path of Scylla because that path will only result in
Odysseus’ has hubris and excessive pride in himself, the gods he believes in, and his accomplishments, which hold him back and do not allow him to reach hero potential. The pride that Odysseus has in his name is visible throughout his entire tale he is telling to the Phaiakians and King Alkinoos. Starting the story of his journey, Odysseus already begins to display his hubris when he explains to his hosts who he is and where he hails from. After stating that he is the son of King Laertes of Ithaka, Odysseus shares that, “Men hold me formidable for guile in peace and war: this fame has gone abroad to the sky’s rim” (IX, 21-23). He believes that he is so well known that the Phaiakians should know him from t...
Odysseus ' principles and characteristics are a prototype of an ideal Homeric Greek leader. Odysseus is noble, clever and loyal. Through his distress and blunders, he gains knowledge that was not only crucial for his survival but for his companions too. Odysseus’s cleverness constantly allowed him to avoid death because he relied on trickery, rhetoric and disguise. “The society depicted in The Odyssey is one where male values were dominant and where all socially relevant transactions took place between the male members of the community”. (Whittaker 39) While males’ dominance takes the forefront in society, their principles are continuously being challenged by the allurement of women. In The Odyssey, many instances of such seduction reveals
In Greek tragedy the natural forces are destructive. These forces might be nature, gods or fate. Man is helpless in facing these powers.
What is leadership, and how do we attain the best and most effective leaders? These are questions that are as old as civilization itself. Bass (1974) wrote that, “from its infancy, the study of history has been the study of leaders” (as cited in Wren, 1995, p. 50). Since the study of history in the West is commonly held to begin with Herodotus of ancient Athens, it is not surprising that we should examine the historical views of leadership through the eyes of two titans of Greek thought: Plato and Aristotle.
Sophocles’ tragic play, “Oedipus the King”, or “Oedipus Rex” as it’s known by its Latin name, is the Athenian drama that revolves around the events which lead to the demise of Oedipus Rex. The King Oedipus is forced down a preordained path that throws his entire world into a spiral of tragic providence, in this trilogy of a Theban play. Sophocles assigns the tragic hero to a downfall with the impossibility of changing the written fate; perhaps the views of today’s society would feel sympathy for the predicament that Oedipus is forced into, however, the publics of ancient Greece would accept that the path laid before them was a creation of the Gods. “Oedipus the King” reflects the ancient Greek credence in the belief that a person can do nothing to avoid their destiny, an idea that contrasts with what society believes today.