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Kjv noah and the ark
The bible vs mythology
The story of noahs ark kjv
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Two Great Floods In both the Bible and the Epic of Gilgamesh the God or Gods create a flood to destroy mankind. In Gilgamesh,the Gods decide something needs to be done because the humans are being loud and disturbing the Gods. In the Bible's version of the flood story, God regrets creating mankind because the humans have become evil God chooses Noah and his family to start a new beginning. In the Bible God becomes regretful of creating mankind because he sees that they are wicked and they only have evil thoughts. The Lord decides, he "will destroy human beings I made on earth. And I will destroy every animal and everything that crawls on the earth. I will also destroy the birds of the air." (Genesis 6:7) After God makes his decision to create a great flood he chooses Noah to build an ark to save his family and a number of each animal to live on after the flood so they can start a new and better life on Earth. The Epic of Gilgamesh relays to readers a story very similar to Noah's flood story. "Enlil heard the clamour and he said to the gods in council `The uproar of m...
It contains useful comparisons and historical data to help support his analysis. The author considers the story to hold very value for Christians. It concerns the typical myths that were tied to pagan people. Despite that theory, there have been many Christians who have studied the afterlife and creation in the epic. He suggests an interesting thought when he starts to explain the story. The author hints that maybe the main character, Gilgamesh, was a historical figure. The base analysis for his line of thought is the story of the flood found in the bible. After looking at the lengths of time of each story, he considers it to not be a problem. To provide some evidence, the author shows a chart of a series of questions about each flood and compares the two. The most striking comparison in the chart was the command to build a boat; "O man of Shuruppak, son of Ubar-Tutu, tear down thy house, build a ship; abandon wealth, seek after life; scorn possessions, save thy life. Bring up the seed of all kinds of living things into the ship which thou shalt build. Let its dimensions be well measured."17 The text from the quote can almost match what the bible said. In both stories the person was commanded to build a boat because a flood is coming due to man’s sins or man’s wickedness. In the conclusion of the article, the author says a bold statement; “the widespread nature of flood traditions throughout the entire human race is exce...
The Epic of Gilgamesh. Trans. Benjamin R. Foster. Text. Martin Puncher. New York: W.W and Company, 2013.Print.
Rosenberg notes that Gilgamesh is probably the world's first human hero in literature (27). The Epic of Gilgamesh is based on the life of a probably real Sumerian king named Gilgamesh, who ruled about 2600 B.C.E. We learned of the Gilgamesh myth when several clay tablets written in cuneiform were discovered beginning in 1845 during the excavation of Nineveh (26). We get our most complete version of Gilgamesh from the hands of an Akkadian priest, Sin-liqui-unninni. It is unknown how much of the tale is the invention of Sin-liqui-unninni, and how much is the original tale. The flood story, which appears in the Sin-liqui-unninni version, is probably based on an actual flood that occurred in Mesopotamia around 2900 B.C.E. (26).
The epic poems of Gilgamesh and Ovid’s Metamorphoses contain an almost uncanny resemblance in terms of certain events that take place within both works of literature. Within the poems, one may compare both interpretations of the flood in such a way that could make it difficult to discern their differences. However, despite how comparable the poems may seem, they do pose specific differences that separate them from one another. Although these poems are extremely similar in context, they share differences in terms of cause and effect. Along with this, one must take into account that these poems are separated by two millenniums, which could potentially be a factor. Regardless, the depictions of the flood in these works points to the historical
Parallels Between the Epic of Gilgamesh and the Bible The most well-known parallel between the Epic of Gilgamesh and the Bible is the story of the Flood, in Genesis 6-7. This is essentially equivalent to the story that Utnapishtim, the Sumerian Noah, tells to Gilgamesh on Tablet XI. Even the way the narrative is laid out is similar - the gods put a bug in Utnapishtim's ear; a description of how the ark is built ("daubed with bitumen," a common glue or mortaring agent in Mesopotamia); everyone piles in, and it starts to rain. When it's over, Utnapishtim releases a dove, then a swallow, and finally a crow.
In the ancient Mesopotamian world, the realm of civilization was viewed to be highly illustrious. At the same time, this state of advancement of great antiquity was also an attribute of divinity. The elements of civilization were intimately associated to the highly esteemed divine mediation. Despite the prominent theology culture in The Epic of Gilgamesh, divine intervention is not the only element that could transform the crude heroic figures into sagacious men. Strength and power are definitely not the only possessions that could advance one in life even though they clearly distinguish the heroes from ordinary men. It is rather, more significantly, the process of internalization. No civilization emerges directly and independently – it is through the very concerns and actions of a man that one begins to assimilate as he or she encounters and surmounts them. In this epic poem, through the actions and larger than life experiences, emerged a very human concern with mortality, the quest for knowledge and also an escape from the common lot of men – death. For Gilgamesh, the most predominant heroic figure, the desires for divinity and destiny as a mortal man in this regard have become the gateway for the internalization of humanity through the following intertwining aspects: the meaning of love and compassion, the meaning of loss and of growing older as well as the meaning of mortality.
The Epic of Gilgamesh has a lot of similarities to the Bible. The place where I noticed the most similarities was in chapter 5. In this chapter it takes about the flood. In both the Gilgamesh and the Bible a person is approached and told to abandon the possessions they have and to build a boat. But I do not remember God asking Moses to tear down his house before he builds the arc. Also in both the person is told the exact dimensions of which to build the boat/arc. In both pieces of texts they have similar reasons why God was angry with the current state of the human race.
The story of Noah is about how God wanted to destroy mankind because he believed man to be sinful and wicked so he decided to send a flood to drown all animals and people. In the biblical text Noah was considered a righteous man because he was blameless and he was told to build an ark and that he could save his family along with all his cattle. In Gilgamesh the righteous man was Utnapishtim who
The Epic of Gilgamesh has many similarities to the Bible, especially in Genesis and it’s not just that the both begin with the letter “g”’! One major similarity being the flood story that is told in both works. The two stories are very similar but also very different. Another being the use of serpents in both works and how they represent the same thing. A third similarity being the power of God or gods and the influence they have on the people of the stories. Within these similarities there are also differences that need to be pointed out as well.
In Genesis there is a much more acceptable reason for God to eliminate mankind. The humans are so wicked and evil that "It repented the Lord that he had made man on the earth, and it grieved him at his heart" (Gen. 6:6). He says: "I will destroy man whom I have created from the face of the earth. . . " (Gen.
As one of the oldest written literary works of human history, The Epic of Gilgamesh has influenced us since the dawn of civilized society. Aspects of the poem can be seen in the Greek tales such as the Odyssey and the Iliad, however some elements also carry into Christianity by the telling of the great flood and loss of immortality due to a serpent. The rapid grow of the poem outside of its home, Mesopotamia, is a marvel that still surprises scholars today. Nevertheless, the ripples that Gilgamesh created can still be seen in our collective pool of knowledge today.
Across mythology, many of the same themes can be seen. Although they are different in narrative, they remain similar in the idea being portrayed. One example of this is the flood, or deluge; most notable in the story of Noah's ark in the bible. In the story of Noah's ark, the flood was brought upon humanity by God because of the “folly and wickedness” of humankind. Essentially, the flood is brought upon by a god and can take different forms, but its purpose is the same: to wipe out or bring death to the world. Throughout many of these myths that follow, the flood comes in the form of a woman. Three different versions of the flood are in the form of Sekhmet in Egyptian mythology, Pandora's box in Greek mythology, and Kali in Hinduism.
In the literary world a great deal of interest has been given into interpreting the story of the flood, found very often in literary, historical, ethical or religious accounts of literature. There are documents mentioning the flood that are old thousands of years and the area of their discovery spreads all over the Middle East, India, China, Southern Europe and even the Central and Southern America. It has been proven that the ancient world was fully aware of this myth1 and I am going to find out why it was so popular and what the purpose of the story was. I have found five possible uses of this myth and I am going to explore every single one with a focus on the nature of documents mentioning the flood and the story itself. I am going to take a closer look at the most known and popular stories and I will analyze the purpose of telling this story in the past days.
During Genesis 6-9, the wrath of God is felt by all of humanity through God’s flooding or purification of the earth. Only Noah, a righteous man in the eyes of God, is saved. For through Noah God saw a saviour for His creation. As when humanity started to expand, and became larger He began to see man’s wickedness was spreading, and because of this evil He needed to flush the Earth of all those who had done or will do wrong/evil. Throughout this part of Genesis God is seen as possessing the nature of being vengeful, and destructive, however right in his actions. Concluding that humanity is evil at heart, violent, and corrupt, yet deserving of grace, in the end God realises that destruction of his creation is not the answer, instead entering a new covenant with Man, symbolised by the rainbow (Ch. 9, v 11 – 16).
In this case he saw hope in one person which was Noah a righteous man and told him “ The end of all flesh is come before me, for the earth is filled with outrage by them, and I am now about to destroy them, with the earth.” The lord knew exactly what he wanted to do to human creatures for everything that they had done, but was delighted to see an individual that believed in his word. In result, he chose water as the instrument of punishment for a particular reasons. The water used to wipe out human creatures creates a symbolic meaning of cleansing of the earth. The idea was to use the water to wash out everything to make it pure like it ounce was before they started filling it with evil. The lord was determined to exterminate his creation of human creatures and was ready to unleash the flood. The lord said, “ For in seven days’ time I will make it rain on the earth forty days and forty nights and I will wipe out from the face of the earth all existing things that I have