Tragedy in Sophocles' Oedipus The King and Antigone
The Greeks considered tragedy the greatest form for literature. However, the tragic ends for the characters were not ordained or set by fate, but rather caused by certain characteristics belonging to that person. Such is the case with the characters of Sophocles' plays Oedipus the King and Antigone. Oedipus from King Oedipus, and Antigone and Creon from Antigone posses characteristics, especially pride, that caused their tragic ends. As the play progress, other characteristics appear and further add to the problem to such a point that it is inevitable that it will end in tragedy. Therefore the tragedies were not a result of a plot by the fates, but rather a result of the characteristics that the characters possessed.
The characters posses a multitude of traits, some of them common to all of them. Pride is especially prevalent. This characteristic seems to be the major tragic flaw or hamartia that eventually causes the downfall. Oedipus exhibits a vast amount of pride, which seems to border on sheer arrogance. This is demonstrated in the beginning of the play where he states, "I, Oedipus, whose name is known afar."(p. 25). This is reinforced by the priest's replies of, "Oedipus great and glorious,"(p.26) and, "O greatest of men."(p.26). Therefore it may be concluded that Oedipus obviously posses a large amount of pride. Antigone, daughter and sister of Oedipus also posses the same trait. Creon acknowledges this when he says, "This girl's proud spirit,"(p.139) and Antigone confirms this with her grand speech to Creon, where she states, "I knew that I should have to die... living in daily torment as I do, who would not be glad to die?" (p.138). Thus the pri...
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...in both King Oedipus and Antigone there were characters whose lives ended in tragedy. However these falls from grace were no the deeds of fate, but rather that of the character themselves. The characteristics, especially pride, of the people set them on the path. Therefore the faults of the characters were the cause of their ill-fated end.
Works Cited
Dodds, E. R. "On Misunderstanding the Oedipus Rex." Twentieth Century Interpretations of Oedipus Rex: A Collection of Critical Essays. Ed. Michael J. O'Brien. New Jersey: Prentice-Hall, 1968. 17-29.
Sophocles. "Oedipus Rex." An Introduction to Literature, 11th ed. Eds. Sylvan Barnet, et al. New York: Longman, 1997.
Sophocles. Antigone. Exploring Literature: Writing and thinking About Fiction,
Poetry, Drama, and the Essay. Ed. Joseph Terry. New York: Addison-Wesley Educational Publishers Inc, 2001.
Oedipus's pride leads to the story's tragic ending. He is too proud to consider the words of the prophet Teiresias, choosing, instead to rely on his own investing powers. Teiresias warns him not to pry into these matters, but pride in his intelligence leads Oedipus to continue his search. Oedipus thinks he can change fate. He just tries to ignore it, because he counts on his own ability to root out the truth. Oedipus is a clever man, but he is blind to the truth and refuses to believe Teiresias's warnings. He suffers because of his hamartia. I t is this excessive pride fuels his own destruction. I would just say Oedipus is a tragic hero.
Albert, Susan Wittig. "Oedipus Rex by Sophocles." World Literature. Austin, TX: Holt, Rinehart and Winston, 2001. 301-71. Print.
Many of us never heard of Female Genital Mutilation until the story of Kauziya Kasinga, a woman from West Africa. Her father did not believe in polygamy, forced marriage, or "female circumcision". He died when she was 17 and the father's sister inherited the home, banished the mother, ended Fauziya's schooling, and arranged a marriage as a fourth wife to a man she had never met. The aunt scheduled her for the circumcision and she ran with 3,000 dollars that one of her aunts had saved.
For one minute I just want you to think you were born a female in an African country. Did you no you are 90% more likely to have had gone through some form of female genital mutilation. Every day, thousands of girls are targeted for mutilation. Like torture, female genital mutilation (FGM) involves the deliberate infliction of severe pain and suffering. Its effects can be life-threatening. Most survivors have to cope with the physical and mental scars for the rest of their lives.
Females as a general population have been faced with discrimination across the ages. In recent history, women have begun to assert their freedom and independence from the male oriented traditions that have spanned generations. In industrialized countries the discrimination of women has diminished, but a serious form of violation of human rights occurs sometimes in parts of the world, such as Africa, the Middle East, and even sometimes the United States and other industrialized countries in North America and Europe. Female genital mutilation (FGM) is an umbrella term for three subtypes of crimes committed against women as a part of various coming of age rituals for young girls in certain patriarchal communities in Africa, spreading through migration of a populace through Northeastern and Western Africa and some spread into the Middle Eastern countries. These communities integrated this practice into women through marriage into these cultures, spreading this practice into their daughters and so forth. FGM has been classified by the World Health Organization (WHO) into three basic subtypes, each growing more and more disturbing. Subtype number one is a clitoridectomy which is the complete or partial removal of the clitoris, while subtype two it includes the clitoridectomy plus the removal of the labia minora of the young girl. Alone, these two types of FGM composed approximately 90 percent of female genital mutilation. The third subtype is the most gruesome that is the narrowing the vagina opening by sealing the orifice with the use of the labia majora. These medical procedures have been described the WHO working in conjunction with United Nations Children's Fund (UNICEF), the United Nations Joint Programme on HIV/AIDS (UNAIDS), Un...
Pain, shame, lack of ability to reproduce. Marie, who suffers from each of these symptoms, is one of the many women from Africa who have suffered from female genital mutilation. When Marie was only two years old, she had her clitoris and labia cut off. Since then, she has moved to New York yet is still suffering from the many consequences you get from female genital mutilation. Female genital mutilation, also known as FGM, is a very common procedure primarily done in Africa for cultural beliefs. There are no known beneficial medical reasons as to why people would get the procedure done. FGM became a thing several decades ago by African tribes and is only now being brought up into the light as people realize that it is not a necessity in life. Once you go through the procedure, you have to live with the symptoms for the rest of your life and the situation down there does not heal at all. Since the topic is fairly new in the newsstands, not a lot of people know how to address women who have gone through this and how they can help them from here on out. FGM is spreading throughout the world rather rapidly because women finally decided to start speaking up for themselves. Several countries are trying to determine the long-term outcomes of FGM and improve the situation for the near future.
The "Oedipus the King." Literature: An Introduction to Fiction, Poetry, Drama, and Writing, Compact Edition, Interactive Edition. 5th ed.
Poetry, Drama, and the Essay. Ed. Joseph Terry. New York: Addison-Wesley Educational Publishers Inc, 2001. 123-154.
Dodds, E. R. "On Misunderstanding the Oedipus Rex." Twentieth Century Interpretations of Oedipus Rex: A Collection of Critical Essays. Ed. Michael J. O'Brien.
Tragedy of Antigone The play “Antigone” by Sophocles displays many qualities that make it a great tragedy. A tragedy is defined as a dramatic or literary work in which the principal character engages in a morally significant struggle ending in ruin or profound disappointment. In creating his tragedy “Antigone”, Sophocles uses many techniques to create the feelings of fear and pity in his readers. This, in turn, creates an excellent tragedy.
Taylor, Vivienne. “Female Genital Mutilation: Cultural Practice or Child Abuse?” Pediatric Nursing 15.1 (2003): 31-34.
Tess Being a Victim of Fate in Tess of the D'Urbervilles “The president of the Immortals had done his sport with Tess” In his novel Tess of the d’Urbervilles Thomas Hardy expresses his dissatisfaction, weariness, and an overwhelming sense of injustice at the cruelty of ‘our’ universal fate disappointment and disillusionment. Hardy puts out an argument that the hopes and desires of Men are cruelly saddened by a strong combination of fate, unwanted accidents, mistakes and many sad flaws. Although Tess is strong willed and is clearly educated emotionally and mentally she soon becomes a victim of ‘fate’. Many people would say that Tess was just unlucky, “Had a stroke of bad luck,” others would prefer to differ and argue that she has fallen into fates hands.
Dodds, E.R. "On Misunderstanding the Oedipus Rex." Twentieth Century Interpretations of Oedipus Rex: A Collection of Critical Essays. Ed. Michael J. O'Brien. Englewood Cliffs, NJ: Prentice, 2005. Print.
Works Cited:.. Sophocles. Oedipus Rex. New York: Dover Publications, Inc., 1991.
O’Brien, Micheal. “Introduction.” 20th Centruy Interpretations of Oedipus Rex. Ed. Micheal O'Brien. Englewood Cliffs, N. J.: Prentice-Hall, 1968. 8-10. Print.