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Traditions in many cultures is what defines and warps cultures into what they are. The importance of tradition differs in each region of the world and individual traditions have major differences. Traditions may come from a long line of generations that continue practicing or rituals. Furthermore, there are traditions that are slowly being discontinued and possibly forgotten. More importantly, people should protect and honor traditions rather than abandon them. The absence of tradition will make it difficult to distinguish the difference between each’s own tradition. The characteristics that make up Asian cultures and European cultures are very distinctly different. With the fading of defining traditions, it is critical that the new generation …show more content…
The tradition of stoning is still exercised in many parts of the world. The rules in each place can be diverse, but the method is universal in these countries in which stoning is a method to kill someone by repeatedly throwing stones at the individual until he or she is dead. Stoning is typically done by a group and often used as a punishment. Interestingly, the village in The Lottery does not use stoning as a punishment but more as a ritual. The stoning in the story is said to improve on crop production. Although the ritual is done annually in the village, mentioning the ritual is seen as a taboo. When two characters had a conversation about neighboring villages discontinuing stoning, Old Man Warner quickly warns them that stopping their tradition will be unpleasant. Warner seems to believe that without this tradition, the town would be lost. Similar to modern culture, many people are abandoning their old ways because they may seem uneasy on the details of their tradition but Old Man Warner’s statement stresses the importance of tradition in the village and why is it necessary to preserve tradition even if it involves the killing of an individual. Old Man Warner is what is necessary for traditions to …show more content…
This is similar to the villagers in The Lottery in the sense that people don’t want to continue to do the lottery system, but they just follow in fear of being hated for upsetting tradition in a similarly low-key manner. The thought of upsetting tradition has caused the villagers to act like sheeps in a system where they have no choice but in reality, they do. The fear of disappointing from not following tradition is missing from the younger generation nowadays and needs to be restored. In Chinese culture, the elders are to be respected highly for their age and wisdom and a lot of times they are responsible for passing on old traditions that they have followed. Not just in Chinese culture, the lack of connection between the old and young generations makes it difficult for the youth to have an understanding of their background. That missing connection is what is lost and essential to retain the essence of important
Our traditions act as a compass for our human relationships and personal interactions, the qualitative experiences of our family life, and ultimately, the development of societies. As we honor traditions, so we learn to honor ourselves and each other. The poem “Mending Wall” by Robert Frost and the story “The Lottery” by Shirley Jackson both contain examples of seemingly senseless traditions. The thought of people doing something senselessly, just to appease the continuance of something that was done by their forefathers seems foolish unless there is some sort of positive result from their actions. The question is what results are positive enough to go through the effort. This means that as time progresses some traditions deserve to fade while others deserve to stay bright even though the reason why may not always be evident.
Shirley Jackson's 'The Lottery', is a story that is filled with symbolism. The author uses symbolism to help her represent human nature as tainted, no matter how pure one thinks of himself or herself, or how pure their environment may seem to be. The story is very effective in raising many questions about the pointless nature of humanity regarding tradition and violence. 'The Lottery' clearly expresses Jackson's feelings concerning mankind?s evil nature hiding behind traditions and rituals. She shows how coldness and lack of compassion in people can exhibit in situations regarding tradition and values. Jackson presents the theme of this short story with a major use of symbolism. Symbolism shows throughout the setting of 'The Lottery,' the objects, the peoples actions, and even in the time and the names of the lucky contestants.
There is a Lottery going on today and we all hold a ticket. In “The Lottery” Shirley Jackson is asking people to stop for a moment and take a look at the traditions around them. Shirley Jackson uses symbolism to show that traditions today are sometimes as misguided as the tradition of the lottery in that small town in Somewhere, USA.
“The Lottery”, written by Shirley Jackson,was published in 1948. The story centers around a social gathering holding every resident in attendance. It is an annual tradition to have this gathering and all of the town’s people have to participate in a lottery in the belief that it will help bring a prosperous harvest. A slip of paper is made for everyone who lives in the town and one special slip is marked with a black spot. The one who draws the marked paper is proclaimed the winner of the lottery and receives the honor of getting stoned to death by the rest of the participants. The slips of papers are drawn from the same rustic black blox used year after year. The town is symbolic of the box in the way of how the box is handled, the color of the box is painted and of how the box was made.
Human beings have been known to become strung up on following tradition. In the short story The Lottery by Shirley Jackson, the villagers demonstrate this fact. While following traditions has its benefits, doing what is customary can be hazardous.
The older village inhabitants did not want this practice extinct because they illogically believe that the practice maintains society stability. Old Man Warner, the oldest man in town, has participated in seventy-seven lotteries and is a staunch advocate for keeping things exactly the way they are. He dismisses the towns and young people who have stopped having lotteries as “Pack of crazy fools,"”. Generational and moral conflict about the lottery practice results because of varying perception of the readers. The year 1948 was the post-war era (2nd world war) and this may have influenced the culture in relation to capital punishment.
The story conveys a message that traditions may be valued so highly that those in their practice may do everything they can to ensure that they continue in accordance. From this, a question arises. How far would one go to ensure their sacred traditions remain unscathed? For many, change is a cause of ignorance. Most of us fear the idea of change.
Everyone has their own way of solving problems; however, ritual is a form that people doing one thing in the same way. It defines as “the prescribed form of conducting a formal secular ceremony.” However if the meaning of ritual is mistaken, the consequence could be unpredictable." The Lottery" by Shirley Jackson gives us a lecture about a tortuous ritual. The story takes place in a small village with 300 citizens, they gather for a yearly lottery which everyone should participate. The story leads to a horrific ending by people forgetting the concept of ritual.
In every village it is always difficult to try and change they ways of the people. What one village sees as wrong, another may see as right. Some of the villagers may be stubborn enough to not change traditions that physically affect a person. Mr. Joe Summers is a man who ran the coal business for the village. He was a man who had time for civic activities, but no one really liked him. The reason as to why no one liked him was because “[H]e had no children, and his wife was a scold” (Jackson ). Mr. Summers had the privilege of carrying the revered wooden black box. Along side of Mr. Summers stood another man by the name of Mr. Harry Graves. Mr. Graves was the man who helped, Mr. Summers, make the slips of paper that would be used in the lottery, and he took the three-legged stool to the site of the lottery; which is where the black box was supposed to rest on. “Every year, after the lottery, Mr. Summers began talking again about a new box, but every year the subject was allowed to fade off without anything's being done” (Jackson ). The box was never changed because no one wa...
This tradition consists of everyone in town gathering together, and one random person being selected to be stoned to death, the origin of this tradition is unclear, however one of the townsfolk does mention that this tradition is supposed to bring on a good crop, so obviously these are very superstiscous people. It is clear throughout the story that this has been tradition for a long time. One of the biggest questions that I had after reading the book was why Shirley jackson decided to write this story. One day when Jackson was coming home from a few errands, she was going up a hill pulling a wagon that had her groceries and her daughter in it. At this moment she came up with an idea for a story which revolved around a small town which decided to kill someone as they thought it would make things easier for the town. Another quesition that came with the story was, how does the town feel about this
Shirley Jackson?s insights and observations about society are reflected in her shocking and disturbing short story The Lottery. Jackson reveals two general attitudes in this story: first is the shocking tendency for societies to select a scapegoat and second is the idea that communities are victims of social tradition and rituals.
Tradition is huge in small towns and families and allows for unity through shared values, stories, and goals from one generation to the next. Shirley Jackson’s “The Lottery” carries that theme of tradition. The story follows a small town that performs the tradition of holding an annual lottery in which the winner gets stoned to death. It (tradition) is valued amongst human societies around the world, but the refusal of the villagers in “The Lottery” to let go of a terrifying long-lasting tradition suggests the negative consequences of blindly following these traditions such as violence and hypocrisy.
Shirley Jackson’s famous short story, “The Lottery,” was published in 1948 and remains to this day one of the most enduring and affecting American works in the literary canon. “The Lottery” tells the story of a farming community that holds a ritualistic lottery among its citizens each year. Although the text initially presents audiences with a close-knit community participating in a social event together on a special day, the shocking twist at the work’s end—with the death of the lottery’s “winner” by public stoning—has led to its widespread popularity, public outcry and discussion, and continued examination in modern times (Jackson). One potential critical theory that can be applied to Jackson’s “The Lottery” is the reader-response approach. This analytical lens is a “theory ... that bases the critical perspective of a text on ‘the reader’ and his or her personal interpretation” of that text (Parker 314). Reader-response criticism was coined by literary critic Louise Rosenblatt in the mid-20th century. It soon served as a cornerstone of literary movement in the 1960s and 1970s that later became intrinsic to the study of other schools of literary thought today. In using reader-response theory to examine “The Lottery” in a contemporary context, one might perform reading surveys and metacognitive questionnaires to determine whether the short story still proves resonant and thought-provoking. Therefore, just as “The Lottery” by Shirley Jackson evoked an explicit and even fierce reaction in the past, so too does the use of reader-response criticism today help reveal that the short story may still hold the ability to sustain both its rising tension and surprising turn at the end.
The sacrifice made to appease the gods is an ancient custom to insure that the harvest provides what is necessary to support the village. Amy Griffin describes this phenomenon in her essay “Jackson's The Lottery” by saying “ancient peoples began sacrificial rituals to emulate the resurrection cycle” and describes the resurrection cycle, what she terms the scapegoat archetype, as “transferring one's sins to persons or animals and then sacrificing them, people believed that their sins would be eliminated”(44). This removing of sins was supposed to appease the gods and allow them to bless the village with prosperity. The majority of the village is oblivious to this meaning, the sacrifice of one for the benefit of the whole. Old Man Warner, however, does remember “used to be a saying about 'Lottery in June, corn be heavy soon'” (Jackson 393). Old Man Warner is, however, the only one that remembers anything about this original meaning. Death by stoning, which in itself is ancient and steeped in many rituals, is the fate that awaits the chosen victim....
As said by Old Man Warner, "Listening to the young folks, nothing's good enough for them. Next thing you know, they'll want to go back to living in caves, nobody work anymore, live that way for a while. There's always been a lottery..." Since he is the oldest man in the story's society, the villagers follow his words. The society practices the ritual in return for crops for them to survive off. They are afraid to let go of their traditions, unaware of what might happen if they do. Whether the sacrifice carries out or not, the society does not consider the number of lives taken away for the benefit of a few. The society has been so caught up on their traditions, that they do not consider the human life a valuable, significant gift. The story clearly state that the societies continue their traditions, practices, and beliefs in fear and dependency on a greater power. If human sacrifice is done because life is the greatest offer to a superior power, then traditions should consider the numerous lives that are gifted by a superior power, for life is the most valuable possession someone could ever