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Women’s position in general and the role of women in Greek society nowdays
Women’s position in general and the role of women in Greek society nowdays
Women’s position in general and the role of women in Greek society nowdays
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The Shrew described a lot of problems in the woman's issues, love, marriage, and family. Ancient Chinese Women’s opinion on their love and marriage has the conflict with the social system, moral norms, traditional ideas, customary forces by that time. Sometime the conflicts could also lead to tragedy and casual life. In the real-life, such events are common, thus causing widespread concern and attention in the society. In the feudal society, women are subject to restrictions, repression, abuse, persecution of the most profound, so their resistance is the strongest. The novel "K’uai-Ts’ui Li Ts’ui-lien Chi" create a dare to challenge the established ruling order, dare to contempt for feudal ethical education, dare to fight for the independent …show more content…
This is a revolt, a war. Even though Li Ts’ui-lien is willing to endure hardship, the feudal class still won’t allow women to praise, encourage and free to talk and argue with others. The society considers that as presumptuous, and unconventional, and the action is absolutely prohibited. Women’s duties are being silent and do whatever their husband or parents said. Even if women had to talk, they still need to whisper, could not laugh out loud and show their teeth, which is call dignified. Li Ts’ui-lien just regard all of this set, she let go of her throat, and love to talk. As long as she encounters a thing, she will start dealing with others and figure out a solution. This shows that she is striving for the initiative and the right to self-determination and is not subject to domination. She is somewhat traditional because she knows she had to take care of her parents in law. Li Ts’ui-lien think that the duties of being a good daughter-in-law are just doing cooking, cleaning and taking care of her parents-in-law. She thought things went very well, but everything went wrong when she left her mother and go to her husband's …show more content…
She felt teased by the people, so she expressed her dissatisfaction, protest, and even anger scolded. When sitting in the sedan chair, the matchmaker tells Ts’ui-lien not to speak. Of course, Ts’ui-lien would not be very happy. According to the traditional wedding ceremony, the bride had to eat a cold rice in front of the husband’s house, so the matchmaker brought a bowl of cold rice, told Ts’ui-lien to take rice. Ts’ui-lien is very angry, so she accused the matchmaker being nonsense. This is to expose the evil of the matchmakers in the marriage system and shows that Ts’ui-lien’s “sharp tongue” is different from the matchmaker’s rhetoric speaking. Matchmaker’s job is to shake their tongue to swagger, and pit people. When the matchmaker asks Li Ts’ui-lien to eat cold rice, Li Ts’ui-lien was very disgusted. She thinks her husband is not poor and she believes that is matchmaker’s
Yan Zhitui states that, "women take charge of family affairs, entering into lawsuits, straightening out disagreements, and paying calls to seek favor...the government offices are filled with their fancy silks." (Differences between north and south, 111). Yet, even in the Qing dynasty women were still restricted by and expected to uphold more traditional ideals, especially in the public eye. So, in the end, through her virtue, Hsi-Liu’s two children we able to become upright. Here, there is a split between what a woman is supposed to be according to old Chinese tradition, and the realities facing women in Tancheng. The loss of her husband, and economic hardship had forced His-Liu to behave in a different way, as if she were usurping the power from the eldest son so she could teach the two boys a lesson about being good family members. While she still maintains the ideals of bearing children, and being loyal to her husband, even after he dies, out of necessity she is forced to break from Confucian ideals of being only concerned with the domestic issues. This too put her at odds with the more traditional society around her, as the villagers pitied her sons, but vilified the Hsi-Liu for being so strict with them (Woman Wang, 65). Had she remarried, she would have been looked down upon even more because she would had broken her duty to remain faithful to her deceased
Whereas Ts’ui-lien herself in an upset to the traditions, she blatantly shows she does not respect these ideals placed upon her and wants to be able to express herself freely and do as she pleases. The first example of her upsetting what is expected of her is when her Father, Li Lucky, says “Our daughter is faultless in most respects; only her tongue is quick and you and I cannot be easy about it” (Anonymous 873). From here Ts’ui-Liens parents go on to say, “We were grieving even because your tongue is sharp as a blade. We feared when you entered your husbands’ house you might talk too much and offend against the proprieties and thus incur the displeasure of your parents in law and everyone else, and become a laughing stock” (Anonymous 874). Within these two passages, Ts’ui-Lien is presented to the reader as adhering to many ideals except for her inability to remain quiet. The story is telling the reader that in order to fit into society one must fulfill all societal norms they could become ostracized. Ts’ui-Lien seems to care not that she could be ostracized, and even feels that because she is so well versed in other societal and wifely duties, that she would easily please her potential mother and father and law and besides her familial tasks, “nought matters more than a fart” (Anonymous 874).