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Gender in literature
Gender Issues In Literature
Gender portrayal in literature
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From anthropogenesis to modern world, it is believed that women and men are indispensable as two main parts in society. However, what real roles do these two genders represent? In current life, gender roles are a serious element to compose the world, it can also be seen in Achebe’s book---“Things Fall Apart. In novel village, men have the right to wield the scepter, and women can only work and look after the family. In the mind of villagers, men represent power and women represent cowardice. In a family, wives should not defy their husbands, and it is identified that what a man says is always correct in front of a woman. Gender inequality in Umoufia affects villagers’ division of labor, their statuses in the sociaty, and the roles of family
With the growth and contribution of Okonkwo, it makes readers believe hard-working person can get respect in this immemorial village. After the death of Unoka, Okonkwo becomes the man of tremendous promise in his family, and he is always strict to his family members even his young sons. In Umoufia, there is a clear division of labor between males and females. Yam is an important plant at that time, and it is the staple food at any season in a year, so Okonkwo and his clansman who are old enough to plant in farmlands never miss the best to prepare for seed-yams and sow seeds into soil, it usually takes several weeks. However, females like Okonkwo’s wives will not be asked to do heavy farm work, and they need to look after the whole family instead. “Okonkwo was provoked to justifiable anger by his youngest wife, who went to plait her hair at her friend’s house and did not return early enough to cook the afternoon meal.” (Things Fall Apart, 21) It is the first time Okonkwo blames his wife with the reason that she did not achieve her duty. This kind of blame is not acceptable nowadays, but with the gender role at that time, Okonkwo would not be punished if he does not beat his youngest wife in the peace week. “Okonkwo rules his household with a heavy hand. His wives, especially the youngest lived in perpetual fear of his fiery temper, and so did his little children.” (Things Fall Apart, 13) This is how author describes Okonkwo and how gender role works among a family and village. The clear division of labor makes Umoufia more stable, but it seems that defeat is also obvious under this
In Achebe’s novel, Things Fall Apart, the Ibo culture revolves around structured gender roles, from the crops that the men and women grow, to the characterization of crimes,which creates tension between the sexes and will ultimately lead to detrimental consequences. Things Fall Apart represents the hardships and struggles between females and males. For example, Ekwefi, the wife of Okonkwo, she is often beat for the things she has genuinely forgotten about . Also, we have Enzima, Okonkwo's favorite daughter, but since she is a female, she must be treated like a women. Although females are considered the weaker gender, they possess many qualities that make them worthy, such as bearing children. Achebe explained the importance of both genders and how they contribute to the society.
In Achebe’s Things Fall Apart, the theme of perceived masculinity is prominent and portrayed as a critical characteristic which has the potential to shape clans, families, and the safety of others. Because of the emphasis placed on masculinity, women are widely disregarded and downplayed, as they are seen as property. In African culture men are revered due to their warrior-like natures that can uphold the functionality of a clan, but frowned upon when deemed as weak; the result of this fear of weakness led to the dominance of men over women.
Okonkwo, the main character of the book, was born the son of Unoka, who was a loafer. Unoka was too lazy to go out and plant crops on new, fertile land, and preferred to stay at home playing his flute, drinking palm wine, and making merry with the neighbors. Because of this, his father never had enough money, and his family went hungry. He borrowed much money in order to maintain this lifestyle. Okonkwo perceived this as an imbalance toward the female side in his father's character: staying at home and not using one's strength to provide for the family is what the women do. In reaction, Okonkwo completely rejected his father, and therefore the feminine side of himself. He became a star wrestler and warrior in his tribe and began providing for his family at a very young age, while at the same time starting new farms and beginning to amass wealth. He is very successful, and soon becomes one of the leaders of his tribe and has many wives and children. His big ambition is to become one of the powerful elders of the tribe, for what could be more manly than that?
Society has seen the male dynamic of superiority, designation as the “bread winner”, or head of household for centuries. Women were specifically assigned to the roles of wife, mother, and nurturer through the process of the sexual or gendered division of labor. However, that has not always been the case. Over centuries of change and shifts in economic development, the roles of women have changed to adapt to their specific roles in society. The status of the individuals in society was defined by sex, age, physical trai...
When he went out into Umuofia, he found that the villagers had very similar opinions towards his father. As soon as he was old enough, Okonkwo began farming yams because “he had to support his mother and two sisters [.] And supporting his mother also meant supporting his father” (25). He received admiration from many people for this, and he turned the admiration into a feeling of security, knowing that the people of Umuofia did not think the same of him as they did his father. He began to respect himself a lot, and felt that it was appropriate to distance himself from Unoka.
“It is better to die as a wolf than living like a dog,” stated Herbert Wehner, which was the way Okonkwo felt towards the Igbo village becoming feminized, in the book Things Fall Apart by Chinua Achebe. Okonkwo expresses anger and stress as his wife disobeys him, his son leaves the clan, and when the men in Umuofia stop defending themselves. In all these cases, Okonkwo found everyone weak and feminized, because the Igbo society was very male dominated.
It is another to sympathies for a man who believes he is powerful and respected by many when in reality, he is feared by his own family and that is another reason that leads Okonkwo to his downfall. He started positive, motivated but down the line, Okonkwo treats his wives and children very harshly. When the author mentioned, “Okonkwo ruled his household with a heavy hand. His wives, especially the youngest, lived in perpetual fear of his fiery temper, and so did his little children” (pg.13). This is not power but a weakness when Okonkwo uses power to rule his own house, detaching himself from the emotional connection with this family rather than being frightening to live with. The sign of “gentleness” as like his father means weakness to Okonkwo even with his own family. Especially his wives, when the narrator demonstrated the lack of emotion to his wife, “Okonkwo was provoked to justifiable anger by his young wife, went to plait her hair at her friend’s house and did not return early enough to cook the afternoon meal… He walked back to his obi to await Ojiugo’s return. And when she returned he beat her very heavily. In his anger he had forgotten that it was the Week of Peace…But Okonkwo was not the man to stop beating somebody half –way through, not even for fear of a goddess” (pg.29-30). Okonkwo does not even fear the goddess and the Week of Peace and ends up beating his wife to show that he owes
From an early age, Okonkwo was ashamed of his father, Unoka, who was unable even to feed his family. The unpredictability of receiving enough food at a young age was enough to inspire fear and embarrassment in Okonkwo who associated this embarrassment with his father and was given further justification for these feelings when he went out into Umuofia, discovering that the other villagers held similar opinions of Unoka. When he was old enough, Okonkwo began farming his own yams because “he had to support his mother and two sisters […] And supporting his mother also meant supporting his father” (25). Okonkwo’s self-reliance was admired, valued in the community where “age was respected […] but achievement was revered” (12); this admiration gave him feelings of security, and the respect of his peers pushed him towards greater self-respect, distancing him from his father. The security and respect became related in his mind as he viewed his acceptance in the community as his life’s goal and Okonk...
Upon an initial reading of Chinua Achebe’s Things Fall Apart, it is easy to blame the demise of Okonkwo’s life and of the Umofia community on the imperialistic invasions of the white men. After all, Okonkwo seemed to be enjoying relative peace and happiness before then. He did have a few mishaps; one of them resulted in him being exiled for eight years. Nonetheless, he returned to his home town with high spirits and with prospects of increased success. However, everything has changed. The white men have brought with them a new religion and a new government. Okonkwo’s family falls apart. The men in his village lose their courage and valor; they do not offer any resistance to the white men. Consequently, Okonkwo kills himself in disgrace and Umofia succumbs to the white men. However, the white men are not the only people responsible for demise of Umofia. The Igbo culture, particularly their views on gender roles, sows the seed of their own destruction. By glorifying aggressive, manly traits and ignoring the gentle, womanly traits, Umofia brings about its own falling apart.
Okonkwo is a self-made man. He achieves greatness through his own hard work and determination. Okonkwo started his life without the benefits that other young men had. His father, Unoka, was a lazy man. He had acquired no honorary titles. When Unoka died, Okonkwo did not inherit any barn, title, or young wife. He merely acquired his father’s debts. Therefore, Okonkwo sets about to make a name for himself and to achieve greatness in his community. He diligently plants and harvests his yams, building a farm from scratch. He builds a large commune for his family. He marries three wives; one of them was the village beauty. He acquires two titles. Okonkwo is not a failure, like is father was. In Umuofia, “achievement was revered”, and Okonkwo’s achievement was immense (8). He was “clearly cut out for great things” (8). To the Igbo people, Okonkwo epitomizes greatness and success.
A main character in the novel, Okonkwo has several wives. He orders them around like dogs. They are never to question what they are instructed to do; they are expected to be obedient. We see this early in the story, when Okonkwo brings Ikemefuna into his home. Okonkwo tells his senior wife that Ikemefuna belongs to the tribe and that she is expected to look after him. She in turn asks him if he will be staying with them for a long period of time. This sends Okonkwo into a fury. He snaps at her in a very degrading manner, "Do what you are told woman. When did you become one of the ndichie (meaning elders) of Umuofia?"(pg.12) Clearly she receives no respect. Later in the story we see this woman try to comfort Ikemefuna. She "mothers" him as if he is one of her own children. She tries to put him at ease and can almost instinctively feel how much he misses his own mother.
Men could achieve titles for which he would wear anklets as indication. The titles were a great sense of pride within the clan. Okonkwo suffered greatly when as a child, a playmate had called his father agbala which also meant woman or a man with no title (13). Wealth and age could afford a man with the title of an elder. The men were also responsible for taking care of their families financially. Acquiring wealth would allow them to take multiple wives. The women of Umuofia were mostly tasked with looking after the children and cooking. Woman could also take on religious roles as when Chielo became the priestess of Agbala. The women were also responsible for painting and scrubbing the house of the egwugwu although they were not permitted to look inside or ask questions about this prestigious
Within the Ibo tribe, men have more dominance over the women as they accept titles to display their power and importance, allowing them to participate in the decision making for the village. Compared to the women of the clan, men can marry multiple wives as a sign of wealth, and their wives stay home attending to their husband and caring for their children. For example, Okonkwo has already gained much respect among his tribe as “He was a wealthy farmer and had two barns full of yams, and had just married his third wife. To crown it all he had taken two titles and had shown incredible prowess in two inter-tribal wars. And so although Okonkwo was still young, he was already one of the greatest men of his time. Age was respected among his people, but achievement was revered” (Achebe 8). To prove their masculinity and power, Ibo men rely on their wealth, shown by their farming and the number of wives they have, and their fighting abilities in wars. Even though elderly members of the tribe gained much respect, a man’s contributions to the village and successes increases their importance among the clan. As demonstrated from a village gathering, “It was clear from the way the crowd stood or sat that the ceremony was for men. There were many women, but they looked on from the fringe like outsiders. The titled men and elders sat on their stools waiting for the trials to begin” (Achebe 87). During the ceremony, the way one is positioned illustrates their role in society. While the titled, important men and elders are seated in the front rows, the women are neglected in the outer regions as to show their low social status compared to the men. Achebe compares the women to outsiders because they serve little importance to the ceremony and to the village as they only work from home to care for their family. The ability of men to accept titles and
Okonkwo sees his father’s gentleness as a feminine trait. He works hard to be as masculine as possible so that he will be the opposite of his father and overcome the shame his father brought to his family. Okonkwo deals with this struggle throughout the entire book, hiding the intense fear of weakness behind a masculine façade (Nnoromele 149). In order to appear masculine, he is often violent. In his desire to be judged by his own worth and not by the worth of his effeminate father, Okonkwo participates in the killing of a boy he sees as a son, even though his friends and other respected tribe members advise him against it. (Hoegberg 71). Even after the killing of Ikamefuna, Okonkwo hides his feelings of sadness because the emotions are feminine to him. He goes so far as to ask himself, “when did you become a shivering old woman” (Achebe 65), while he is inwardly grieving. The dramatic irony of the secret fears that Okonkwo has will open the reader’s eyes to how important gender identity is to him. This theme is also presented among Okonkwo’s children. He sees his oldest son, Nwoye, as feminine because he does not like to work as hard as his father (Stratton 29). When Nwoye eventually joins the Christian church, Okonkwo sees him as even more feminine. On the other hand, Okonkwo’s
Even if a man had a title for himself if he did not have control of his wife and children, he was not considered a true man, “No matter how prosperous a man was, if he was unable to rule this women and his children, he was not really a man(53)”. Man of Igbo are held a high amount of power, which is why Okonkwo’s nine children and three wives were often terrified of his anger. Okonkwo struggles with his prominent attitude that men are more important than women because he fears to not be successful and resemble his father, Unoka, whom he refers to as a “woman”. Unoka, before his death was lazy, irresponsible, and weak, as he was known for owning money to others. Achebe uses Unoka, as an example that is a was not manly or did not earn himself a worthy title, that he is not looked at as a real man. Umofia was strict about the understanding that all men must be strong, even when Okonkwo wanted to care for others in a compassionate way he could not because they would mistake that for weakness. For example, when Okonkwo wanted to save Ikemefuna from death, Achebe states, he could not do that because he is too prideful and being strong for men in Umofia, is not just a characteristic but a lifestyle. Okonkwo has no problem letting go of his son Nwoye because he chose the catholic religion over what his father believed in. For a