How can one’s desire for safety lead them down a path of evil? Several characters find themselves in this exact position in The Crucible by Arthur Miller. This novel explores the intense witch trials and how big of a role fear plays in Salem. Since almost everyone is religious, people who commit sins are scared to death about people finding out and try to keep it a secret for as long as possible. No one is spared from the judgements of the one-sided court, causing innocent townspeople to be convicted and those who cunningly blame others to manipulate the proceedings to align with their personal selfish wishes. The evil actions by the seemingly good, moral, religious people of Salem, are all brought on by a sense of fear. Both Proctor and Mary …show more content…
Proctor’s unwillingness to confess his affair with Abigail demonstrates that his actions are coming from a sense of fear - both of the expected consequences and to protect his reputation and integrity in Salem. Proctor’s wife, Elizabeth, gets suspicious of Proctor’s actions feels uncomfortable when finding out he was alone in a room with Abigail. Proctor, in attempt to cover up his sins, gets furious and exclaims, “No more! I should have roared you down when first you told me your suspicion. I confessed. Confessed! But you 're not, you 're not, and let you remember it! Let you look sometimes for the goodness in me, and judge me not”(Act II; 55). John fears losing Elizabeth and wants to forget that he ever had an affair with Abigail. He claims he wants Elizabeth to “look sometimes for the goodness” in him, but in reality, he has indeed committed sins and should be held accountable for the actions he has committed. The “goodness” …show more content…
When John Proctor chokes Mary to testify in court, she responds by saying “She 'll kill me for sayin ' that! Abby 'll charge lechery on you, Mr. Proctor!I cannot, they 'll turn on me—”(Act II; 80). Mary Warren is extremely scared of defying Abigail because she knows what Abigail can do to her. Mary claims her friends will “turn on [her]” if she testifies in court, which is why she decides to take the safe route. Mary’s previous encounters with Abigail are what lead her to think that Abigail will actually “kill” her if she goes against her orders. Mary’s reluctance to testify in court shows how deeply she cares about other people’s perceptions of her and her need to shape her actions correspondingly. Mary’s intense fear also comes out when she openly reveals Proctor’s sins to save herself from being accused for witchcraft. She does this by telling the court “You 're the Devil 's man! My name, he want my name. "I 'll murder you," he says, He wake me every night, his eyes were like coals and his fingers claw my neck”(Act III; 119). Mary constantly repeats that Proctor wants her “name” because she wants to prove to the court that Proctor is a bad man who is indeed guilty of performing sins. She mentions his “eyes were like coals” to show just how intense he was about harming her if she did not comply. In both these situations, Mary
Proctor has many character traits that contribute to him being so difficult to figure out. His crime of lechery against his wife, and his willingness to save her, are both intermixed in a tangle of ethics. After committing adultery with Abigail, John clearly has a guilty conscious. When
John Proctor a well-respected man in the city of Salem has a deep secret that plays a major role later on in the story. He had an intimate affair with a younger single girl named Abigail which he regrets greatly. Proctor shows his disgust when he argues with Abigail by insisting, “Abby I never give you hope to wait for me” (page168). Proctor exclaims that he surely regrets his sin and doesn’t want Abigail to think that he loves her and not his own wife. Although Proctor may still have feelings about Abigail he reassures her that he will never have emotional relationships with her ever again. He had the ultimate opportunity to get back at Abigail and stop the witch trials from happening when he meets Abigail alone in the woods; upon their encounter she confesses to John, “We were dancing in the woods last night and my uncle leaped in ...
Authors often try to interweave themes or meanings into their works in order to create a deeper and more intriguing work of literature. For instance, The Crucible, a film written by Arthur Miller, and “The Minister’s Black Veil”, a parable by Nathaniel Hawthorne, are two pieces of literature that share the recurring theme of how fear affects a person’s decision making. By examining two of the characters from The Crucible, Abigail Williams and John Proctor, one is able to see how fear can lead people into hysteria, causing them to do things they normally would never do. Another example of fear changing peoples’ views and actions is displayed in “The Minister’s Black Veil”. This theme is well displayed in the town’s responses to Mr. Hooper’s
(80). Mary demonstrates her fear of Abigail by the fact that she thinks Abigail could actually kill her. Mary Warren’s last lie and most consequential is when she gets fed up with the torture and pressure that Abigail puts on her when Abigail is trying to convict her of murder. Once Mary Warren can no longer handle the pressure she says, “He [John Proctor] wake [her] every night his eyes… like coals and his fingers claw[ing]
When Abigail and the girls go against Marry Warren, they pretend that Mary is trying to hurt them through her spirit. They repeat whatever Mary Warren says and act like she will attack them. Mass hysteria can be seen during this scene. Overwhelmed, Mary, who was on John Proctors side, blames everything on him. “No, I love God; I go your way no more. I love God, I bless God. Abby, Abby, I’ll never hurt you more!” (Mary Warren, Act 3, pg. 52) She goes back to Abigail and John Proctor is arrested.
When faced with a problem, humans usually try to find the easiest, fastest, and most convenient way out of the issue. In order to overcome problems, motivation is needed. However, motivation comes from different places within a person based on the individual’s desires. When looking back to 1692 in Salem, Massachusetts the problem during this time period was witchcraft, and "to be accused was to be assumed guilty, to accuse was to avoid punishment" (Jimerson 37). Fear of punishment causes people to accuse the innocent, and the innocent has no redemption for they were automatically guilty. No one was safe at this time as the cycle continued on and on. In The Crucible by Arthur Miller, Mary Warren is motivated by fear that transitions from Abigail
It comes to a point in life when fear controls you and causes harm to you and everyone else in your environment. History repeats itself when fear is involved. In the Salem Witch trials, fear caused people to accuse the innocent of being witches. After World War Two, Americans feared sabotage from Japanese and locked up all the Japanese even if they were innocent. After 9/11, fear caused people to believe all Muslims were evil and could harm you. Being afraid of something can eventually become dangerous to you. In some cases, fear becomes dangerous to other people around you like in Salem.
It was easier for them to blame the devil for the problems of society than fix the problems of their own strict way of life. So the girls involved with Abigail, like Mercy Lewis and Mary Warren, named many people in the town as witches. These people were put in jail and would be hanged if they did not confess to the crime of devil worship or witchcraft. Another part of the developing plot is that John Proctor knows Abigail and her friends are lying, but he is afraid to say anything because eight months before he had an affair with Abigail and did not want to be seen by the town as a lecher, which means wife cheater. So, Mr. Proctor has to fight with himself to come out and tell the truth, or his wife might die because of Abigail saying she was a witch.
Fear also played an important role in The Crucible. The girls were afraid of being accused as witches themselves, so they started accusing other people in the town of being witches. Moreover, many people who were accused of being witches confessed to being witches because they were scared of death. People who confessed to witchcraft and dealing with the devil only stayed in the jail for a short time while others who refused to give in were hanged. Towards the end of the play, Abigail and Mercy ran away with huge amounts of money because they were afraid that if the authorities found out that they were lying they would be punished severely.
John Proctor faces many decisions in response to his moral dilemma to try to save his life. One of the difficult decisions John makes is to reveal that he had an affair with Abigail Williams and thereby has committed adultery. If the local court convicts him of this crime, he faces being jailed. Also by admitting this crime, John reveals a weakness in his character. This flaw in his personality will make it harder for him to stand up in the community as an honorable and believable person. In trying to convince others that witchcraft does not exist John’s dishonesty with his wife will make him less convincing to the community.
Throughout The Crucible, written by Arthur Miller, fear is used as a control tactic. Fear escalates quickly through the responsible parties – Abigail Williams, Reverend John Hale, and Deputy Governor Danforth – and soon the town succumbs to it. Fear is not used by all of the responsible parties for control, as in controlling the people in order to be the “top dog” so to speak, but as a way to prevent their own accusation or conviction of witchcraft. They each used their own methods of creating fear in order to beat the stakes.
Elizabeth Proctor is used in The Crucible to illustrate the powerful strength of what manipulation has over any living mortal. Typically an honest person under their religious faith would believe in telling the truth, but not while having an evil thoughts being whispered in your ear disguised as manipulation. Already knowledgeable of her husband’s previous affair with Abigail Williams, Elizabeth fears of ruining the Proctor name in the town of Salem, Massachusetts due to John’s affair and since John is a high authority figure in the church, it would ruining his name and people would not respect him as a preacher anymore. So in the process of saving the Proctor name, regardless of John admitting the truth by making the court aware of the recent affair he had with Abigail, Elizabeth denies those allegations because she fears that John will be upset to the utmost point, so she sacrifices herself to protect the Proctor name, even though she fears that she hopes that she made the right decision, as shown when she tried to clarify all statements be...
Early on in the play, the reader comes to understand that John Proctor has had an affair with Abigail Williams while she was working in his home. Abigail believed that if she got rid of Elizabeth Proctor, then John Proctor would become her own. John Proctor had an affair with Abigail, but for him it was just lust, while Abigail believed it to be true love. She told John Proctor that she loved him, and once she destroys Elizabeth, they would be free to love one another. John is horrified at this, but can do nothing to convince Abigail that he is not in love with her. Because of Abigail's twisted plot to secure John for herself, Elizabeth is arrested. John Proctor has to wrestle with the decision of what to do. He knows that he has sinned; yet he does not want to hurt his beloved wife. This is partly why he is willing to die. He knows he has already sinned.
Elizabeth Proctor has many moments which show how she is changing throughout the play. When she is trying to persuade Proctor to tell the court that Abigail said the girls were not practicing witchcraft, Elizabeth blurts out, "John, if it were not Abigail that you must go to hurt, would you falter now? I think not." Elizabeth is confessing that she believes Proctor had an affair with Abigail. She is giving him no mercy by showing that she will never forget what happened. When Elizabeth is being accused of stabbing Abigail, she instructs Proctor to go to court, and tells him "Oh, John, bring me soon!" Elizabeth is gaining trust in John. She is forgetting his act of adultery and now has faith that he will defend her. At the end of the play, when Proctor is sentenced to death, Elizabeth says that "he [has] his goodness now. God forbid I take it from him!" Elizabeth is admitting that John was righteous to confess his sin of lechery, and she should have pardoned him. She considers herself impure for not showing mercy, and does not want to take away from his glory. Elizabeth has transformed from an ignorant victim of adultery, to a forgiving, loving wife.
The play “The Crucible” is an allegory for the McCarthyism hysteria that occurred in the late 1940’s to the late 1950’s. Arthur Miller’s play “the crucible” and the McCarthyism era demonstrates how fear can begin conflict. The term McCarthyism has come to mean “the practice of making accusations of disloyalty”, which is the basis of the Salem witch trials presented in Arthur Miller’s play. The fear that the trials generate leads to the internal and external conflicts that some of the characters are faced with, in the play. The town’s people fear the consequences of admitting their displeasure of the trials and the character of John Proctor faces the same external conflict, but also his own internal conflict. The trials begin due to Abigail and her friends fearing the consequences of their defiance of Salem’s puritan society.