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Short essay on modernisation of Japan
History of Japan conclusion
Shinto as a reverential form of japanese patriotism and religion
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The 1950s was a seminal point in Japanese history: the point at which the Japanese populace had to reject or accept the westernization of their country. Yukio Mishima personally rejected this new culture, instead choosing to grasp onto traditional Shinto, the native religion of Japan. The overarching cultural machinations and shifts that occurred would ultimately be reflected in Mishima’s The Sound of Waves. He efficaciously utilized the interpersonal relationships crafted in the novel as a method of better conveying his views against the westernization of Japan. The definition of these characters as cultural symbols carries weight in and of itself, and further interactions between these characters give rise to a near-allegorical level of symbolism. The end result of this is an ingratiation of Mishima’s cultural beliefs with those of the reader.
Before one explores the impact of Mishima’s cultural views on his novel, one must know what these beliefs are. At the most general level, one can label his culture as “militaristic Shinto,” an ultra-nationalist interpretation of traditional Japanese religion. In Shinto, it was accepted that “the Emperor was descended from the [Japanese gods]” (“Divinity of the Emperor”). Further centralization of the shogunate, the emperor’s governmental body, necessarily led to a more direct connection between the sociopolitical realm and the religious one. Mishima’s pastoralist emphasis on nature and religion must, therefore, be connected to his views on politics and government. Additionally, militaristic Shinto’s ultra-nationalist zeal derived from expansionist-era interpretations of traditional religious texts. For many, expansion could be justified with arguments of racial superiority and divine ori...
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...their interactions and those of the cultures they represent. Finally, the nature of their relationships is reliant upon Mishima’s own interpretations of the cultures, which are inherently biased and subjective due to his militaristic Shinto cultural background.
Works Cited
Carroll, Beverlee J. "State Shinto." World Religions Professor. World-Religions-Professor.com. Web. 29 May 2014.
"Divinity of the Emperor." BBC News. BBC, 07 Sept. 2009. Web. 29 May 2014.
Mishima, Yukio. The Sound of Waves. Trans. Meredith Weatherby and Yoshinori Kinoshita. New York: Vintage, 1994. Print.
Prince, Stephen. "Viewing Kurosawa." The Warrior's Camera: The Cinema of Akira Kurosawa. Princeton, NJ: Princeton UP, 1999. 24. Print.
Schwartz, Seth et al. American Psychological Association. Communalism, Familism, and Filial
Piety: Are They Birds of a Collectivist Feather? 2010. PDF file.
Starting in the Post-Civil War period, The Great Wave brings to light a cultural schism and pivot to the, at the time, unknown East. As Commodore Perry’s ships pried open Japan to the outside world, out with it came the cultural interactions that make up most of these stories. These make up a cultural wave, much like the title implies, of which all characters seem to be riding upon in one way or another. In a way it can be viewed as two separate waves. First, the surge of the Japanese characters who newly exposed to modernity, seek to process, learn and move forward with these foreign interactions and experiences. Then there is the American wave, an unguided movement of sorts driven by disillusionment with the industrial west, which finds hope and solace in old Japanese culture. The intersections of these two waves is what makes up the two-hundred some pages of Benfey’s book but ultimately it is the unspoken single wave, on the forward path to modernity, that encompasses them both and is the true backbone of the stories.
Kagan, Norman. The Cinema of Stanley Kubrick. New York: Holt, Rinehart and Winston, 1972. Print.
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The Great Wave or Under the Wave off Kanagawa is one of the most well known pieces of Japanese Art. It was created by Katsushika Hokusai between 1830-1832 during the Edo period. The Great Wave is a polychrome woodblock print measuring 10 ⅛ x 14 15/16 inches. In this critique, we will analyze Hokusai’s processes and use of design for The Great Wave.
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James Goodwin, `Tragedy without Heroes' in Akira Kurosawa and Intertextual Cinema (Baltimore: The John Hopkins University Press, 1994), pp. 165-216
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In Yukio Mishima's The Sailor Who Fell From Grace With the Sea , the characters are presented with the relatively modern society of post World War 2 Japan. Since the war, as Japan underwent their "second" industrial revolution, it became more permeable to western culture(since it was a major contender of international business). Since Japan has always been a nation that stressed the importance of preserving its culture(imposing isolationism at one point), these changes did not go down so smoothly. Mishima expresses this discomfort by depicting two characters with opposite grounds of non-conformity. One being Fusako; a non-conformist in a traditional perspective, and the other Noboru, a non-conformist in a contemporary perspective.
Napier, Susan Jolliffe. "Confronting Master Narratives: History as Vision in Miyazaki Hayao's Cinema of De-assurance." Positions: East Asia cultures critique 9.2 (2001): 467-493. Web. 17 Apr. 2014.
Mishima, Yukio. The Sailor Who Fell from Grace with the Sea. Trans. John Nathan. New York: Wideview/Perigee, 1965.