The promise land

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Commonalities sometimes bring different groups of people together. In this case, Eleazar S. Fernandez’s captivating article on the parallels of Exodus and Filipino-Americans’ struggle to chase the American Dream intrigued me most and urged me to write this critical response paper. This article sharply reminded me of my purpose for being in the United Sates and what my ultimate goals are in this promise land. The book of Exodus can be regarded as promising and liberating for immigrants chasing the American dream but is still flawed.
Even though, considered as an African-American, I begin to read the book of Exodus from an African’s perspective. I mention this because even though somewhat Americanized, I still consider myself purely African at heart and soul. A business and minors in both French and Psychology at a predominantly white college also play a role in my understanding of the book of Exodus. Living in a white suburban neighborhood plays a major role on how I perceive a potentially liberating biblical text. Making the life changing move from Togo to the United States has also shapes my understanding of Exodus as whole.
I commence by reading the book of Exodus as is without bias or pre-conceived ideas. Consisting of the history of Moses and Laws passed down from God, Exodus shares similarities to any other liberation stories in the Bible. As I move on to Fernandez’s article titled “Exodus-toward-Egypt: Filipino-American’s Struggle to Realize the Promised Land in America”, I immediately thought about my roommate who is Filipino-American. Reading through the article as a whole convinced me I was not far from problems faced by Filipinos-American and African immigrants like me. Being aware of this compelled me to replace “F...

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... a student at Syracuse University who, along with other Asian colleagues, was refused service at Denny’s Restaurant and was subsequently beaten” (Fernandez 248). Even though this incident was in the late 1990’s, similar incidents like such still happens but goes unnoticed and un-reported. With arguments present above I am left with only one question in mind, “Is the grass always greener on the other side?”
In conclusion, the story of Moses in the book of Exodus can be used as a liberating text towards “the promise land” to immigrants of diverse backgrounds and ethnicities but still do not guarantee the promise. If the Exodus story is orchestrated as liberating, with a pre-conceived and forecasted underlying oppression to certain groups of people, then I see this as unfair and cruel. Perhaps the grass on the other side is really not as green as it is made out to be.

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