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Impact of colonization on indigenous people
Impact of colonization on indigenous people
Impact of colonization on indigenous people
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According to Gregory Rodriguez, in his book “Mongrels, Bastards, Orphans, and Vagabonds,” women played an integral part of the Spanish conquest of Mexico. Women were important in the Spanish conquest of Mexico because many were given as gifts to establish political relationships, they were used to help convert the natives to Christianity, and through intermarriage, a new peoples emerged.
Along with food, gold, jewels, cotton, and other gifts, the most highly sought after treasure is the native Indian woman. Not only did the Spanish seek after the women, there was a political reason for the caciques to offer them as gifts to Hernán Cortés. Rodriguez quotes “anthropologist Pedro Carrasco, ‘the donation of women as a way of establishing and maintaining political relations was customary in ancient Mexico’” (11). Most of the women donated were slaves, but some were the various caciques’ own daughters. These special girls were given to Cortés’s senior commanders. After a while, “many ordinary soldiers seem to have found girls too” (11).
The Mayans originally gave one such slave girl, Malinali, to Cortés after a bloody battle. Cortés initially gave Malinali, who after baptism became Doña Marina, to Alonso Hernández Puertocarreero. Doña Marina had a talent that turned out to be very valuable to Cortés, bilingualism. Doña Marina spoke Nahuatal, the “lingua franca of the Aztec empire,” as well as Mayan (6). Upon discovering Doña Marina’s skill, Cortés “appointed her his interpreter and gave Hernández Puertocarreero another Indian Woman” (7). Doña Marina soon learned Spanish as well, and became Cortés’s voice to the Indians. Rodriguez wrote, “[Doña Marina] became both the go-between for all crucial communications with the Indians as well as...
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...certificate of whiteness” (53). Laws that pertained to the Sistema were hard, if not impossible, to enforce. As time progressed, “social status became determined more on money than by race,” wealth greatly influenced social status (54).
In conclusion, if not for early Indian women, Mexico’s population, and religion would be entirely different. If not for Doña Marina’s bilingualism, Cortés would have had a much harder time communicating with the Indians. It would have slowed the conquest down, and there could have been a very different outcome. In accepting women as gifts from the caciques, and baptizing them, Christianity spread rapidly. The Indians, to appease the Spanish, surrendered their gods. Most importantly, the children of the Spanish, Indian, and black created new racial groups, and a hierarchal system to classify them.
Works Cited
Gregory Rodriguez,
As a young woman, Maria was known as the most skilled potter of her pueblo tribe. For this reason, an archaeologi...
Additionally, this essay would be a good read for those interested in the topic of sexuality, gender and culture or anyone studying anthropology. This essay contributes to understanding aspects of California history that is not primarily discussed. The reader gets and insight on two different cultures, and the effects of them merging together -- in this case, the cultures of the Spaniards and Indians. I believe that this article supports Competing Visions as the text also discusses how “the object of the missions was to convert the natives to Christianity as well as to Hispanicize them…” and both touch upon the topic of the rapes of
Genaro Padilla, author of the article Yo Sola Aprendi: Mexican Women’s Personal Narratives from Nineteenth-Century California, expands upon a discussion first chronicled by the historian, H. H. Bancroft and his assistants, who collected oral histories from Spanish Mexican women in the 1870’s American West. Bancroft’s collection, however, did not come from this time period, but closer to the 1840s, a time where Mexican heritage still played a strong presence throughout most of California. These accounts, collected from many different women, in many various positions and lifestyles, shows just how muted the Mexican female voice could be during this era.
The sale of food products in the market of Tlatelolco with its various colors, shapes, smells, and sounds “unified Native American cuisines while preserving rich regional variations; [epitomized] the social relationships that depended on the feeding of gods and people; and [preserved] the cultural significance of taste for pre-Columbian cooking and eating” (9-10). Cuisine played an important part in the constructing of social hierarchies in Mesoamerica, and to this day continues to shape individuality not only in Mexico, but also for every country. Traditional forms of Mesoamerican cooking mainly belonged to women, and three simple utensils including a cazuela, a metate, and a comal, allowed them to frugally make delicious tortillas. But they “derived much of their self-worth from skill at the metate, the ability to grind maize so they could feed tortillas and tamales to their husbands and children,” (14-15). This single crop has permitted for these lower-class women to preserve and refine the pre-Columbian cuisine of tortillas and tamales. Mexicans have always been and still are a people of corn, in spite of numerous attempts to change this, partly in thanks to the female
The history of Africans in Mexico is an oft-neglected facet of the cultural complexities of that country. In 1519, Hernando Cortes brought 6 African slaves with him to Mexico; these individuals served the conquest as personal servants, carriers, and laborers.[1] In the years to come, slavery would become a critical component of the colonial economy with approximately 2,000 slaves arriving each year 1580-1650; it is estimated that a total of 200,000 Africans were brought to Mexico during the colonial period.[2] Given this large number of slaves, the lengthy period of their importation, and the inevitable mixing of races, which took place throughout the colony, the historical and cultural significance of bozales, criollos, mulattoes, and zambos is far-reaching. The colonial period provides an excellent starting place for an examination of the significance of these groups not only because the institution of African slavery was introduced to New Spain at that time, but also because the regular influx of native Africans combined with the close attention paid to color-based castas in official records allows historians to trace the influence of African culture more readily during that period.
Finally, when it came down to the types of ceremonies and views both civilizations had, they were on two different pages. The Natives believed happiness was the key to good fortune. So, in order to get that fortune, they’d do sacrifices, and rituals to please the “mighty ones”. Then, as stated in the book “A History of Latin America”, it says, “Jews publicly converted to Christianity to avoid the torture…”, In which, this showed how religion and the spiritual views were forced upon people in the Spanish civilization.
Wyatt, Jean. "On Not Being La Malinche: Border Negotiations of Gender in Sandra Cisneros's "Never Marry a Mexican" and "Woman Hollering Creek"" Tulsa Studies in Women's Literature. 1 & 2 ed. Vol. 14. [S.l.]: Univ Of Tulsa, 1995. 243-71. Print.
During the conquest of California many women were afraid of American men. Socioeconomic status did not prevent a woman from facing brutality from American men. One example was, Maria Higuera Juarez who mentioned that her family was very close friends with Americans but she was not the exception. Her goods were still stolen. John C. Frémont’s men arrived to Maria’s ranch and when they found out she was alone. They try to steal her saddle but she “threatened to attack them with a heavy spear with which she was armed and which she could use adeptly.” Fremont’s men left her saddle but took other things as: saddles, cattle’s and horses she owned. They did this before, her husband Cayetano Juarez, came back and prevented it. This was all happening during the spring of 1846, “when Americans were threatening the streets with violence. Fremont, was a squatter, marauding through the valley, stealing livestock, stores and raping Indigenous women.”
Another reason why this congress was different was the fact that they focused on “la mujer mexicana” meaning they focused on Mexican women and not universal motherhood (76). For this reason the congress was a big deal because the Mexican Constitutional convention was coming up later in the year. Feminist hoped to take the opportunity to bring up the issue of women’s rights to the forefront of public debate. Alvarado with his own personal agenda was also helping to push women’s suffrage to the forefront of the Constitutional convention so that women can help him win presidency in the next
...Marina, Cortes Translator." Women in World History : MODULE 6. Roy Rosenzweig Center for History and New Media, n.d. Web. 3 Mar. 2014. .
By the beginning of the twentieth century Mexican Americans found themselves in situations that closely resembled that of American Indians. According to Healey, both ethnic groups were relatively small in size only about .5% of the total population and shared similar characteristics. Both groups are distinguished by cultural and language differences from those of the dominant ethnic groups, and both were conquered, imp...
In the first part of the document, Cortés and his men spend their time at Montezuma's palaces. Seeing the extravagant wealth of the Aztec king, Cortés begins his seduction (all the while knowing that Montezuma believes that he may be the fulfillment of a prophecy). He embraced Montezuma with the greatest reverence and "told him that now his heart rejoiced at having seen such a great Prince, and that he took it as a great honour that he had come in person to meet him and had frequently shown him such favor" (World History: Castillo, 247). Cortés and his men are brought into the house of Montezuma, and all of his riches are now at their disposal to observe and share in. Montezuma tells Cortés: "Malinche you and your brethren are in your own house" (World History: Castillo, 247).
...in slavery by the Maya merchants. La Malinche was giving to a Spanish Conquistador after conquering a city called Tabasco. While in his possession, she learned Spanish and become Hernan Cortes personal interpreter. Eventually falling in love with Cortes and become his mistress. In this adultery relationship she bore him two sons. Eventualy She learn that Cortes was heading back to Spain with out her. Those Cusing her to comit a hanes crime of killing her two sons by the bank of a lake that “would be ome the foundation for Mexico City”. http://thehauntedinternet.com/lallorona.html..
One of the principle themes in the Aztec downfall was the immense greed of the Europeans. The principle goal of every major faction in Europe was to gain power and wealth it didn’t matter from what source. Everyone from popes and kings to the lowly soldier envisioned rivers of gold and fame. Ever since they had boats Europeans have been looking for lucrative trade routes and other ways to turn a profit. The ruling monarchs of these countries contributed a great deal to this. They saw vast profits from these ventures through taxes and the customary “ Royal Fifth” which was a fifth of all profits would go straight to the King and/or Queen. Also royalty or other nobility within the country personally funded a large majority of explorations. Trading and exploration companies just helped push the trend further and made the exploitation of newly discovered lands big business. While greed was defiantly a starting point for Cortez’s expedition, it was his greed while in Central Mexico that changed the tide of history. Cortez’s first encounters with the natives in Central...
The Myth of the Latin Woman: I Just Met a Girl Named Maria, an essay written by Judith Ortiz Cofer, discusses the racial stereotypes Cofer struggles with as a Latin woman who travels across America. Throughout her life, Cofer discusses her interactions with people who falsely misjudge her as a Latin woman. Additionally, Cofer mentions other Hispanic women she has met in her life, who also suffer with racial assumptions. Although several people would disagree with Cofer and claim that she is taking racial remarks too seriously, racial stereotyping is a significant issue that should not be overlooked in our society. People should not base someone’s worth by their outward appearance or their ethnic background.