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Essay on the culture of japan
Essay on the culture of japan
Essay on the culture of japan
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Ever since humans have inhabited this Earth, human blood has been spilt and battles have been waged throughout history. Mankind has warred with itself, developing and honing lethal and efficient tactics, strategies and martial skills of and within war, all across the globe. But, yet few cultural societies have been so influenced by the practice of a martial arts system that said system lays foundation to cultural reformation. An evident example of a martial arts based cultural reformation can be seen in the rise and establishment of the militant class within feudal Japan. Bujutsu and Budo, feudal Japanese martial arts, provided an efficient and lethal martial arts system. These two martial arts, coupled with various religious influences, established intrinsic values that engendered a new way of life for feudal Japanese warriors.
The foundations of the martial arts systems of Bujutsu and Budo can be traced back into the Classical era of Japan, developing and adapting the most within and after the Heian period. During the time of Classical Japan, there was evident cultural borrowing from stronger and more established nations within Asia, predominantly China. It was during the Heian period that the influence of not only China, but also the influences of various other nations were at its height within Japan. Amidst the influx of various cultural influences that began assimilating within the Heian Period, there were two main areas of classic Japanese society that helped establish the arts of Bujutsu and Budo. Some of the heaviest outside cultural influences in the Heian period were seen within religion; the others were seen in the rise of the militant class.
It was at that time, Japan was being flooded with various esoteric disciplin...
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...and applying many esoteric ideologies and teachings within the 'schools of the sword'. At that time, Japan's education system was primarily based on secular teachings within a (Buddhist) monastery. Many monasteries of that time had schools that taught reading and writing and schools that were dedicated to training warriors, known as 'schools of the sword'. The 'schools of the sword' were often associated with various esoteric philosophies that were adopted from outside cultural influences, mainly Zen Buddhism and Taoist philosophies regarding martial arts.
Works Cited
The Martial Arts and Ways of Japan: Volume 1, Classical Bujutsu by Donn F. Daeger
The Martial Arts and Ways of Japan: Volume 2, Classical Budo by Donn F. Daeger
Soul of a Samurai by Thomas Cleary
Secrets of the Samurai: A survey of the Martial Arts of Feudal Japan by Oscar Ratti and Adele Westbrook
-Nara’s Buddhist temples were another result of cultural diffusion, Buddhist began in India in 500s B.C.E. about 1,000 years later, it came to Japan from China by way of Korea.
Being a relative neophyte to medieval Japanese history I found Conlan’s State of War to be an enlightening series of chapters about the changes that developed out of the Nanbokucho experience. With the requirement for compensation, rewards being imperative for service, and the often times capricious nature of loyalty; Conlan demystifies the Japanese warrior, revealing them to be no gods or buddhas, rather by and large merely pragmatists.
In this essay, the contents will be discussing the samurai in two different situations. One is geared for a western audience while the other is geared towards the eastern. The western will portray the pros of while the eastern will depict its cons. Living as a samurai all depends on everyone’s specific situation, and because of that it is easy to manipulate people’s feelings into thinking a certain way about the samurai.
Musui’s Story is the exciting tale of a low class samurai’s life towards the end of the Tokugawa era. Although one would normally imagine a samurai to be a noble illustrious figure, Musui’s Story portrays the rather ignominious life of an unemployed samurai. Nonetheless, this primary account demonstrates the tenacity of samurai values and privileges present at the end of the Tokugawa shogunate. The social status of samurai had been elevated to such a state that even someone like Musui was easily able to gain influence in everyday affairs with his privileges. Not only that, but he had retained his values as a warrior and still kept great pride for his arts in weaponry.
In the modern day, a general Westerner usually pictures Buddhism as an idyllic peaceful religion that is withdrawn from society, but like all other religions Buddhism is interconnected within its own society. Buddhism also like many other religions, has an element of violence within itself and within different sects. Zen Buddhism specifically developed into a very violent religion during World War II and the wars that preceded it. Brian Daizen Victoria focuses on the militarization of Zen within his two works, Zen War Stories and Zen at War. Within Zen War Stories Victoria takes a retrospective look at stories from World War II and also talks with religious leaders after the demilitarization of Japan. Through this text Victoria brings attention to the aspects that lead to the militarization of Zen during the time frame. Through the story, “The Zen of Assassination” Victoria specifically focuses on how the ideals of Zen can be used to promote violence, and how the ideas of Zen can be used to deter blame for the faulty party. Through his other text, Zen at War Victoria examines the multiple elements which lead to a militaristic form of Buddhism. Those elements include but are not limited to nationalism, the idea of emptiness, and the bushidô code. Though Victoria does mention all the elements above and more, he pays specific attention to the interaction between Zen and the preexisting bushidô code, the samurai’s code of chivalry. Victoria’s arguments are controversial and have faced a great deal of criticism. One specific critic, Christopher Ives further delves into the analysis of the militarization of Zen through his article, “Wartime Nationalism and Peaceful Representation: Issues Surrounding the Multiple Zens of Modern Japan". ...
Stories about war and implements of such can be observed throughout the course of Japanese history. This shows the prevalence of martial training and the profession of arms as a tradition that has not faded since ancient times (Friday and Humitake 13).
Throughout History, there have been many different groups or events that are still widely known today. Groups of people such as the Indians or Vikings are popular groups which are referenced constantly in today’s society. However, none of these groups is more known or referenced than the Japanese Samurai. Originating in 646 AD, these Japanese warriors developed from a loose organization of farmers to the dominant social class in Feudal Japan. Along with their dominant military and political standing, the samurai brought with them a unique code or moral belief that became the core of Samurai culture. Because of this, the Samurai and their principles still affect modern day Japanese society with social customs today deriving directly and indirectly from the beliefs of the Samurai.
Japan lasted from 1185-1603. During that time Japan had emperors, shoguns, daimyos, samurai, and peasants who were all apart of a social class, and all together it was called the Samurai Society. The emperor was just a figurehead for the shogun. The shogun was a powerful military leader that ruled in the emperor’s name. Daimyo were powerful landlords. The daimyo often led armies of samurai. These samurai were trained professional warriors who served daimyo and shoguns. The samurai had to follow a certain code of rules for samurai called Bushido. One of their rules included to always have self-discipline to become a good samurai. The samurai warriors wore light armor, helmets (usually shaped like an animal), and had two swords around their waist. Their armor had a lot of detail and color to it, like their unique helmets. After the samurai comes the peasants, which included farmers and fishermen. They usually always work, then pay takes to the shogun. They usually gave the shogun what they earned from working like food or crops. What made their jobs a bit difficult was their topography. Japan’s topography included many mountains, undersea volcanoes, and barely any flat land to farm on. The Japanese didn’t only work they also practiced their religion. For example, they practiced Confucianism, Buddhism (...
All of Sun Tzu’s strategies in The Art of War have been adopted by American businesses in order for them to be successful. Chapter one of The Art of War is “Laying Plans” which has five fundamental factors: the moral law, heaven, earth, the commander, and method and discipline. In business the moral law means one’s mission or goal. Heaven compares to outside forces such as the market and dependencies. Earth would be the scene of action such as people, place, product, and process included in production. Commander is leadership like a sponsor or a bachelor of arts. Method and discipline are the guiding principles similar to business ethics, laws, and policies. Sun Tzu said, “These five heads should be familiar to every general; he who knows them will be victorious; he who knows them not will fail” (Tzu 2). Basically, what this means and how businesses relate to it is that before one does anything one evaluates all business options.
Gaskin, Carol. and Hawkins, Vince. The Ways of the Samurai. New York: Byron Preiss Visual
To a person not conversant with this art, Jujitsu may be considered as a foul or derogatory term in Japanese. However, Jujitsu us one of the most effective and deadly forms of martial arts taught today. Unique among other forms of combat, Jujitsu holds the position of a “parent art”, of from which other forms of martial arts such as Aikido, Judo and several Karate styles were extracted. Jujitsu is a combination of all levels of combat. It incorporates chokes, striking, grappling, nerve and pressure point attacks, joint locks, redirection of momentum and throws.
Louis, Thomas and Thomas Ito. Samurai: The Code of Warrior. New York: Sterling Publishing, 2008.
LaFleur, William R. The Karma of Words: Buddhism and the Literary Arts in Medieval Japan. 1983: University of California Press, Berkeley.
Philosophy is one of the most important aspects of any traditional martial art. The philosophies of many martial arts such as Taekwondo, Kung Fu, and Karate are based off of Confucianism and principles from Confucius’s The Analects. Although traditional martial arts contain philosophical teachings, modern martial arts have lost their meaning, or “art.” The popularity of the Ultimate Fighting Championship (UFC) and Mixed Martial Arts (MMA) has contributed greatly to the loss of meaning in modern martial arts. By examining the philosophy’s importance in The Analects, one can see how martial arts is more than a physical set of skills.
There are many historical aspects of the Japanese, but the most interesting is the history of the Samurai. In Japans history war played a large role in the country. Controlling clans fought for parts of the land and overall control of the country. These clans were powerful families that resided in the country and who all wanted power and control of Japan for themselves. The families that would be in control were known as Shoguns. These shoguns would have warriors that fought for them if any of the other clan families would try to attack him in order to overthrow him and take his power from him. The Samurai followed a code that developed from Chinese beliefs when in battle. The Samurais code was known as the Bushido. This code was also known as “The Way of The Warrior” which was the main belief s...