The Yellow Wallpaper And Herland Analysis

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late 19th and early 20th centuries were a time of struggle for women, as society’s expectations of them were very structured and unfair. Women were expected to be married at a young age, work in the household, and raise the children. They were “trained” since childhood for marriage: taught to sing and dance, play multiple instruments, speak various languages, and fulfill their household duties, all for the sake of being a successful housewife. Once a woman married a man, all of her belongings became his. She was legally bound to him, and no longer had authority over anything in her life. She could not own property in her own name—it had to be in the name of her husband. A married woman was required to obey her husband’s every command. The legal identity of a woman was overshadowed by the identity of her husband. She was beneath him in all aspects, by society’s standards.
Charlotte Perkins Gilman, a prominent American feminist, writer, and lecturer for social reform from that time period, was very opinionated regarding the expectations and gender roles that society placed on women. She used writing to portray her thoughts on those issues, which is what makes her such a prominent figure in literature to this day. “The Yellow Wallpaper” and “Herland” are two of her texts that do just that. Gilman uses “The Yellow Wallpaper” and “Herland” to contrast a society built on reason, equality, and cooperation—all standards we claim to value—with one organized along the lines we have in fact chosen: tradition, inequality, and competition.
“The Yellow Wallpaper” is a short story written by Charlotte Perkins Gilman dating back to the late 19th century, and is regarded as one of the most important early works of American feminist literature....

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... our manhood, had done” (Herland 61). He is acknowledging the fact that the women of Herland, without the power of men, had actually created a society that was so beautiful—even more beautiful than the one they were from. “You see, they had had no wars. They had had no kings, and no priests, and no aristocracies. They were sisters, and as they grew, they grew together—not by competition, but by united action” (Herland 61). In Herland, everything is organized as a family rather than a state. Each member of the community works for the greater good of all, rather than competing to get the best of everything for their individual selves. It is a place where everyone and everything is equal. There is no objectification, no powerlessness, and no deceit. This is almost the complete opposite of the society portrayed in “They Yellow Wallpaper”—the society Gilman is a part of.

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