The Wisdom of Franz Kafka’s On Parables

The Wisdom of Franz Kafka’s On Parables

Is it even possible to gain a better life through knowledge and wisdom? Should we listen to the words of the wise? Franz Kafka tries to answer these questions in his short essay ``On Parables,'' with a resounding ``No!'' In this Kafkan world, one filled with the daily struggles and cares of life, the only thing we can know is the incomprehensibility of it all. He states that all wisdom is expressed in parables then destroys any hope we may have by trouncing the authenticity of parables. But then he does something strange, vividly illustrating his point by using the very method he hoped to discredit.

The first paragraph of ``On Parables'' provides Kafka's main point: ``the words of the wise are always merely parables and of no use in daily life.'' How does he arrive to this conclusion? He first first asserts that the words of the wise are always parables then explains why all parables are useless. Finally, he concludes that the words of the wise, since they are all parables, are all useless for daily life.

Kafka first assumes that ``the words of the wise are always merely parables,'' and expects the reader to follow this assumption rigidly throughout the work. Notice that there is no wiggle room for the wise; their words are always parables. So don't complain, don't object. It is so, at least within the scope of his essay.

Kafka does however state why the sages use parables. Since sages themselves are incapable of communicating wisdom, they speak in imperfect parables in a futile attempt to communicate that wisdom. Kafka further hints that this may be because even the sage doesn't understand such wisdom. The words of the sage, ``Go over,'' indicate that the sage is not currently where he wants the people to go, but may himself yet be stuck in this world of daily cares, struggles, and hardships. If he were where he wants us to be, he would have used the words ``come over'' instead.

``Over where?'' you may ask. Kafka answers this question by posing what I will refer to as three lands of life related to parables. The first, the most real one, refers to the state of a person's life before encountering a parable. The second, a potential land, is the parable itself and the resulting actions and consequences a person derives from the parable.