The Transformation of Roman Catholicism

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The Transformation of Roman Catholicism Hans Kung presented a possible major retransformation for Roman

Catholic Christianity. He believed that

'the renewal of the Catholic Church willed by the Second Vatican

Council has come to a standstill.'

(Kung:1971:9)

The transformation of Roman Catholicism both by the councils of Trent,

Vatican I and II was believed to have been needed in order to look ay

the way in which the Christian tradition encapsulates the truth of the

religion. Both the Vatican councils attempted to transform Roman

Catholicism.

Before I can first look at Kungs objections to the concept of an

infallible church, I believe I need to establish what the Roman

Catholic church meant by the concept of 'infallible' and thus the

basis of Kungs arguments.

The doctrine of papal infallibility is the impossibility of the church

falling into error. It is believed to have begun with the council of

Trent (960) and the First Vatican Council (1828), both of whom

believed that the bishops are the successors of the apostles. Due to

their role as pastors and teachers of the 'faithful' they are also

'agents of the infallibility assured to the ecclesiastical teaching

office; their active infallibility in teaching is the cause of the

passive infallibility of the faithful in believing and ascending.'

(Kung:1971:55)

The main elements of Kungs enquiry according to Haring and found

within Kung's book 'Infallible? An enquiry' are 1. The serious problem

with the biblical basis of infallibility; 2. Objections on principle

fr...

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...churches teaching office aimed to strive for

'clarity in its propositions'.

(Kung:1971:138)

This therefore is a desire by Kung to clarify the doctrine of

infallibility by questioning its biblical basis; the methods by which

it was derived at the First Vatican Council and clarified slightly at

the Second Vatican Council; and the suggestion that the role and

classification of the pope be changed to indefectible rather than the

concept of infallibility.

I therefore believe that from this Kung demonstrates the importance of

theology within his thinking and that although both theology and

culture are both major concerns for him when critiquing the Catholic

Church especially concerning the concept of papal infallibility, I

believe that as show here and through this essay that theology is his

greatest concern.

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