INTRODUCTION
Suri people of south west Ethiopia is a cattle-centered culture where the riches and status of a family is determine by the amount of cattle they have. The cattle are used for milk and blood which is consumed by the people, as a wedding gift and not to be eaten unless there is big ceremony is in place. Suri villages range between 40 until 2500 people. Suri are famous for their stick-fighting skills, a sport, martial arts and highly dangerous activities done by the Suri men. They believe that engaging this activity will let them used to the pain as the Suri are always under threat from neighboring tribes for land. Suri woman are one of the tribes who uses lip plates, a clay plate that are inserted into the bottom lips. Suri has no written history, only verbal history references pass down from generations to generations. It is said that their former name was ‘Nagos’ instead of Suri, Suri also have similarity in term of culture with the Mursi tribes.
SYPNOSIS
This one hour documentary follows Bruce Parry on his journey to know more about the life of Suri People in South West Ethiopia. Here Parry lives with his host’s family where he lives the way the Suri people lives, learns how to stick-fight, knows more about the hardships the Suri people faced and how they try to go on their daily lives amid the threats surrounding them.
DISCUSSION
Society
Suri villages are lead by Komoru or a ritual chief, ever decision is made in an ensemble where all the men and sometimes women give their point of view regarding the matter. All the men in the village are categorize by their age, the youngest to elder. Every villagers in the village has their own roles, the children helps their parents with the cattle while the men with food gathering or hunting. By stick fighting, they earn the right to be a young elder. Cattle means status in the Suri lives, the higher number of cattle own the richer you get. The Suri is protective of their herd of cattle; they are willing to fight and some, willing to steal from the neighboring village.
Marriage & family
In a household, woman are the one who runs it, they have their own fields, used the money earn from selling beer and grain to used to buy goats which is then traded for cattle.
The housing of the Batek is quite simple and consists of a camp-like structure, with each camp consisting of about five to six nuclear families. Thus, nuclear families consist of a father, a mother, and their children. Their economic organization is based on hunting, gathering and collecting forest products for trade, although hunting is the primary mode of subsistence. Due to the theory of equality both men and women in this society produce and share food. The responsibilities of the women is to daily gather vegetable food while the men concentrate on hunting game, although, roles can be reversed. The equal contributions of each person to the food- supply are considered equally important. No rules are set for separating the activities of the sexes in hunting and gathering food, once the plant resources are depleted, they move to another area within their habitat in order to survive and live.
The social and political organization of the Basseri and the Nuer are very much different. The Basseri’s social organization is based upon that of nuclear families; they are also neolocal, meaning that upon marriage a couple starts their own nuclear family in a new tent. After marriage, in order for the couple to begin a new household, the husband usually receives part of his father’s herd and at times, if not given any animals, the husband can work and receive animals as a payment. During the spring, the nomadic tribes can be supported in large numbers in a single camp; while during the winter, camps are setup in smaller groups. The Basseri reckon descent patrilineally where inheritance is usually from father to son. A woman bestows membership rights to her own tribe or her offspring. The Basseri consider themselves one unified tribe because they are all subsumed under the authority of a single leader, the chief of all the Basseri.
I was in the grips of genocide, and there was nothing I could do. Operation No Living Thing was put into full effect (Savage 33). The R.U.F., however, was not alone in servicing children as their own messengers of evil, the military group countering their acts of violence also had children fighting their battles. A Long Way Gone and The Bite of the Mango are eye-opening books because they give people all over the world a glimpse into the horrors kids in Africa face on a daily basis. However different Mariatu Kamara and Ishmael Beah’s experiences were regarding their journeys and disabilities, they both exhibited the same extraordinary resilience in the end to better themselves, create futures they could be proud of, and make the best of what the war left them.
-1990’s: people that live near the ravine and southeast areas of Somalia are descendants of Africans once enslaved by the Somalis
Dadi is a group of people in northern India, the village consist of five hundred families, people who are related by ties of marriage, blood, or social/ legal affirmation. These families live with an established residence of patrilocal, meaning the household consist of the husband’s parents, brothers and their brother’s wives and children. Dadi’s families have post-marital patterns and pros and cons for each of the family members. Mosuo on the other hand is an ethnic group from southwestern China who also live in a patrilocal community but have matrilineal ties meaning they help each others family but live with their own. In this society the women have different positions than in the Dadi society.
Families with limited financial resources had to sell their personal goods or labor to feed and clothe themselves. In poor families, the housewives had to cook meals, make clothing, and clean in addition to making household goods to use and sell. Middle class and upper class women shared in most of these chores in their households, but often had servants to help.
Africa is filled with several hundred distinct tribes that all bear themselves in a different fashion, depending on each other, or even fighting each to get what they want. This exchange between the many tribes has resulted in a rich history of conflict, economic development, and culture. One small example of the possible hundreds of tribes is the Mossi tribe, who reside right at the border of sub- Saharan Africa, in Burkina Faso and also the second largest ethnic group in Cote D'ivoire . While a relatively small tribe compared to the likes of the Zulus or the Dinka, their tribe is made up of roughly 3.5 million people, which is still quite a large number.The Mossi are neighboring the people of the Dogon, Kurumba, Gourmantche,Gurunsi, Bisa,Dagomba, and Sisala tribes. The Mossi have an official language called More, pronounced Moray, that is spoken by the them and most of the population of Burkina Faso, as well as about 60,000 people in Togo and Mali. Like many African languages, More uses pitch to distinguish the meaning of words and phrases. Their political was very closely connected with their religion, so as the Muslim religion began to spread throughout Africa, they resisted conversion to the religion even as most of the tribes around them accepted the religion. This may be why there are some Muslim influences within Mossi society. As Africa was being colonized by Europeans, the Mossi were one of the last tribes to be colonized, and when French colonists conquered them in 1896-97, taxes were imposed that impelled many of the Mossi to move to Cote D'ivoire to earn money. While they did not leave their families behind, many Mossi men went south to Cote D'ivoire in between crop-growing seasons and would return with the money th...
They are a culture of hunting and gathering. The men are warriors that help to defend the tribe from other tribes, hunt for meat, and attack opposing tribes. The women stay home and cook, raise the children. Many people stay in the shibono, or community complex. The children are raised for a rough life, to be warriors. They learn that every injury suffered must be repaid. Men are the powerful gender, with all the rights. The relationships created by having in-laws are the basis for their power. If a favor is granted, it must be returned. A person is always supposed to be loyal to their family connections.
A traditional extended family living in Northern India can become acquainted through the viewing of Dadi’s family. Dadi, meaning grandmother in Hindu, lets us explore her family up close and personal as we follow the trials and tribulations the family encounters through a daily basis. The family deals with the span of three generations and their conflicting interpretations of the ideal family life. Dadi lets us look at the family as a whole, but the film opens our eyes particularly on the women and the problems they face. The film inspects the women’s battle to secure their status in their family through dealing with a patriarchal mentality. The women also are seen attempting to exert their power, and through it all we are familiarized to
The contents in this document are a critique of the documentary Taking Root. This Paper takes a systematic and analytical approach to the video and uses class and chapter concepts from CPO 3204 Contemporary African Politics.
Women did not control her own wealth, so therefore, a woman’s family wealth, was controlled by her father or her husband. Law 128 in the Code of Hammurabi states, “If a man take a wife and do not arrange with her the (proper) contracts, that woman is not a (legal) wife.”1 (Hammurabi 45). A woman would receive a dowry once she was married and left her family. A dowry is a financial gift such as money, property, or goods, which was a gift to her husband once they got married. Once a man married a woman, he then had access to the family’s dowry and the property, money, or goods were then, controlled by him. If the man were no longer married to the woman and if the woman died childless, then the dowry returned back to the father of her family. If the father has already passed away, then the dowry was returned to the woman’s brothers. If the woman had any children that were boys, then the boy, or brothers, would share equally2 (“WOMEN…”). If women wanted out of the marriage, then she would take the dowry with her and go back to her father’s house. The father would then receive the dowry back. Law 138 in the Code of Hammurabi says, “If a man would put away his wife who has not borne him children, he shall give her money to the amount of her marriage settlement and he shall make good to her the dowry which she brought from her father’s house and then he may put her away.”3 (Hammurabi 49). In reality
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Today, I will be talking about a group of people who are known as the “Arabs’ purist representatives” (in cite). People who love to live near the desert and are not interested with the modern city life. They are more into the simple and peaceful lifestyle and way of living. There are around 4 million people, spread among Egypt, Syria, Palestine, Jordan, Saudi Arabia, Yemen, Iraq, Morocco, Sudan, Algeria, Tunisia, and Libya. Today, my speech is about the very interesting and unique Bedouin tribes. What is interesting about the Bedouins is that despite the changes and advances that happen around the world, they are still attached to the traditions they were raised on, without changing a thing. Although they have a lack of education,
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