The Stolen Generation.
The Effects of Removal Today.
The separation of children from their families has had long term negative consequences. Because the children were taken away from their parents they were upset and depressed this of course led to some of the effects of removal today. These include: They are more likely to come to the attention of the police as they grow into adolescence, They are more likely to suffer low self-esteem, depression and mental illness, They are more vulnerable to physical, emotional and sexual abuse They had been almost always taught to reject their Aboriginality and Aboriginal culture, They are unable to retain links with their land, They cannot take a role in the cultural and spiritual life of their former
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The report made 54 recommendations, including a formal government apology, monetary compensation and other reparations to members of the Stolen Generations. The parliaments and governments of all states and the ACT issue apologies to the Stolen Generations. The Australian Government unveils its response to the Bringing Them Home' report, featuring a $63 million practical assistance package but rejects the recommendations for an apology or compensation scheme.
1998: The National Archives of Australia launches its Bringing Them Home indexing project to identify and preserve records about Indigenous people and communities. The National Sorry Day Committee is formed to organise an annual National Sorry Day on 26 May to commemorate the history of forcible removals and their effects. It becomes an annual event.
1999: The Federal Parliament passes a Motion of Reconciliation expressing “deep and sincere regret over the removal of Aboriginal children from their parents" but stops short of apologising.
2000: Over 250,000 people participate in the Corroboree 2000 “Sorry" Walk across Sydney Harbour Bridge on 28 May. Similar walks are held in the other State and Territory
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2005: The National Sorry Day Committee announces that Sorry Day will become a “National Day of Healing for All Australians". The first official Sorry Day ceremony outside Australia is hosted in Lincoln Fields, London, on 25 May.
2007: Bruce Trevorrow becomes the first member of the Stolen Generations to successfully sue the state for compensation as a result of his removal from his family as a baby. The South Australian Supreme Court awards Mr Trevorrow $775,000 in damages.
2008: Prime Minister Kevin Rudd, on behalf of the Australian Parliament, makes a historic national apology to the Stolen Generations. As you have just seen.
Through the research spoken about above you can clearly realise that the way the natives were treated since the day Europeans arrived on the shores of the beautiful land was shameful and really just a breach of their civil rights as a human being. Looking back on the past, to not feel sorry is just wrong. What the white Australian did can never be taken back on and will go down in history as a dark period for the Aboriginal and Torres Strait Islander
The next policy brought in was the policy of self determination this, was very welcomed by the aboriginal community, as it gave the aboriginals back some of their rights. As the relationship between non-indigenous Australians and indigenous Australians improved, there was a high demand for reconciliation. With many opinions including why the people of today should say sorry for the past Australians injustices. The affects from reconciliation were caused by the controversial approach; there have been numerous speeches, activities and ‘sorry days’. The affects from all the policies varied greatly, due to the differences in the policies. The affects caused change the path of history and have gotten us where we are today.
December 11th is not a date many Australians want to remember. But why? Because Australians don't condone racism or because they don't accept it is a great part of their society and history?
The National Apology of 2008 is the latest addition to the key aspects of Australia’s reconciliation towards the Indigenous owners of our land. A part of this movement towards reconciliation is the recognition of Indigenous Australians and Torres Strait Islanders rights to their land. Upon arrival in Australia, Australia was deemed by the British as terra nullius, land belonging to no one. This subsequently meant that Indigenous Australians and Torres Strait Islanders were never recognised as the traditional owners. Eddie Mabo has made a highly significant contribution to the rights and freedoms of Indigenous Australians as he was the forefather of a long-lasting court case in 1982 fighting for the land rights of the Torres Strait Islanders. Eddie Mabo’s introduction of the Native Title Act has provided Indigenous Australians with the opportunity to state claim to their land, legally recognising the Indigenous and the Torres Strait Islanders as the traditional owners.
“We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians. We apologise especially for the removal of Aboriginal and Torres Strait Islander children from their families, their communities and their country. For the pain, suffering and hurt of these Stolen Generations, their descendants and for their families left behind, we say sorry. To the mothers and the fathers, the brothers and the sisters, for the breaking up of families and communities, we say sorry. And for the indignity and degradation thus inflicted on a proud people and a proud culture, we say sorry.”
Of the 8 successful, the 1967 referendum which proposed the removal of the words in section 51 (xxvi) ‘… other than the aboriginal people in any State’ (National Archives of Australia ND), and the deletion of section 127, both, which were discriminative in their nature toward the Aboriginal race, recorded a 90.77% nationwide vote in favour of change (National Archives of Australia, 2014). As a result, the Constitution was altered; highlighting what was believed to be significant positive political change within Indigenous affairs at the time (National Archives of Australia, 2014). Approaching 50 years on, discussion has resurfa...
Residential schools had a negative impact on Aboriginal people, many children suffered greatly. The government had thought Aboriginal people’s history and culture were not worth preserving.This resulted to loss of culture and assimilation, because they were stripped out of their traditional ways, and taken away from their families.Stephen Harper apologized to the former students enrolled in Indian Residential schools on behalf of the government of Canada. What
We as Australians are completely unaware of all the suffering, sorrow and sadness we’ve placed upon the Aboriginal people since we set foot on their land. We’ve killed them in cold blood as we’ve had several disagreements with the Aboriginal people. Evidence even shows that all Tasmanian Aboriginals were killed and become completely extinct. We’ve given them diseases which they never used to contract and have wiped out the majority of their people and we even took Aboriginal children away from their own biological parents. The idea behind this was so they would then breed with other Australians which would rid of their full-tribal blood, making them become extinct. Thes...
Terra Nullius was once apparent in Australian society, but has now been nullified with the turn of the century and the changes of societal attitudes. With the political changes in our society, and the apology to Indigenous Australians, society is now witnessing an increase in aboriginals gaining a voice in today’s society. Kevin Rudd’s apology as described by Pat Dodson (2006) as a seminal moment in Australia’s history, expressed the true spirit of reconciliation opening a new chapter in the history of Australia. Although from this reconciliation, considerable debate has arisen within society as to whether Aboriginals have a right to land of cultural significance. Thus, causing concern for current land owners, as to whether they will be entitled to their land.
Rudd, K. (2008, February 13). Prime Minister Kevin Rudd, MP – Apology to Australia’s Indigenous peoples [Parliament of Australia, House of Representatives]. [Transcript]. Canberra, ACT: Retrieved from http://australia.gov.au/about-australia/our-country/our-people/apology-to-australias-indigenous-peoples
...rial covered in the unit Aboriginal People that I have been studying at the University of Notre Dame Fremantle, Aboriginal people have had a long history of being subjected to dispossession and discriminatory acts that has been keep quite for too long. By standing together we are far more likely to achieve long lasting positive outcomes and a better future for all Australians.
Within Australia, beginning from approximately the time of European settlement to late 1969, the Aboriginal population of Australia experienced the detrimental effects of the stolen generation. A majority of the abducted children were ’half-castes’, in which they had one white parent and the other of Aboriginal or Torres Strait Islander descent. Following the government policies, the European police and government continued the assimilation of Aboriginal children into ‘white’ society. Oblivious to the destruction and devastation they were causing, the British had believed that they were doing this for “their [Aborigines] own good”, that they were “protecting” them as their families and culture were deemed unfit to raise them. These beliefs caused ...
“Today we honour the Indigenous peoples of this land, the oldest continuing cultures in human History. We reflect on their past mistreatment. We reflect in particular on the mistreatment of those who were Stolen Generations—this blemished chapter in our nation’s history. The time has now come for the nation to turn a new page in Australia’s history by righting the wrongs of the past and so moving forward with confidence to the future. We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians” (apology by Prime Minister, Kevin Rudd, 16th November 2009, Parliament House, Canberra.)
In August 2008 a ‘Statement of Reconcilliation’ was released by the Hornsby Shire and Council in conjunction with the local traditional custodians. The statement discusses the policies in which the community alleges to follow including; education to all those within the Hornsby district on the topic of Aboriginal history, to respect the survival of the indigenous and protect all indigenous sites. The reconciliation statement concludes with a an apology to the Guringai people and acknowledges the lost and trauma in which they all went through. This in conjunction with the national apology by Kevin Rudd in 2008, displays a major change within society. The country and local communities were educated in the statement “this was their land and water and that they remain its spiritual custodians.” (NSW Reconciliation Council, 2008).
Summary of Text: ‘The Redfern Address’ is a speech that was given to a crowd made up of mainly indigenous Australians at the official opening of the United Nations International Year of the World’s Indigenous Peoples in Redfern Park, New South Wales. This text deals with many of the challenges that have been faced by Indigenous Australians over time, while prompting the audience to ask themselves, ‘How would I feel?’ Throughout the text, Keating challenges the views of history over time, outlines some of the outrageous crimes committed against the Indigenous community, and praises the indigenous people on their contribution to our nation, despite the way they have been treated.
This day is to remember and commemorate the mistreatment of the Aboriginals and Torres Strait Islanders. In Source A, Prime Minister Kevin Rudd had apologised publicly on behalf of what happened in the Stolen Generations and the Voting Rights in his speech. In Source A, Kevin Rudd had said “We reflect on their past mistreatment.”, this meant that Kevin Rudd was apologizing for what past White Australians had done.Aboriginal People had accepted the apology Mr. Rudd had given the Aboriginals. The Aboriginals have lived out the 5th Beatitude of “Blessed are the merciful, for they shall obtain mercy.” Aboriginals had lived out this Commandment because they showed mercy and accepted the apology of Kevin Rudd. This is how Aboriginal People and Torres Strait Islanders had lived out the Beatitudes throughout their