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Importance of baptism to the individual
Importance of baptism to the individual
Meaning and importance of baptism
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According a source “Sacraments holds that they are channels of God's grace to the recipient”. (Bowker) There are seven sacraments in the Catholic Church. These sacraments are Baptism, Eucharist, Reconciliation, Confirmation, Marriage, Holy Orders, and lastly, Anointing of The Sick. For each of these sacraments I will tell you who the ordinary ministers are, some pertinent symbols of the sacrament and also the significance of the sacrament.
The first sacrament is Baptism. The ordinary minister of Baptism is a Priest, Bishop or Pope (not Deacon). In special cases anybody can baptize as long as they follow the proper form of the church. (De Ferrari 63) A pertinent symbol of Baptism would be Holy Water, which symbolizes what a priest uses to baptize someone. (De Ferrari 65) Baptism is when somebody officially becomes a part of the Catholic Church. (De Ferrari 64) One reason it is important would be because Jesus said, “Unless a man be born again of water and the Holy Spirit, he can’t enter the kingdom of God.” (New Revised Standard Edition, John 3:5) Another reason this is important is because it is the door of spiritual life. Also with it we are made members of Christ and His body, the Church. (De Ferrari 62)
The next sacrament is the Eucharist. The ordinary ministers of the Holy Eucharist are priests but it doesn’t matter who distributes communion. (Dewan 602) The pertinent symbol of the Eucharist is the bread and wine. (Catholic Church 1333) Eucharist is important because it is us receiving Christ, it nourishes spiritual life, separates us form sin, removes venial sin and provides spiritual strength. (Catholic Church 1391-1401) Another reason the Eucharist is important because it is necessary for intimate union with Christ. (...
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Holy Bible: NRSV, New Revised Standard Version. New York: Harper Bibles, 2007. Print. New Rev. Standard Vers.
Levis, R.J. "Marriage." New Catholic Encyclopedia. 2nd ed. Detroit: Thomson/Gale, 2003. 265-70. Print.
McClain, J.P. "Anointing Of The Sick I (Theology Of)." New Catholic Encyclopedia. 2nd ed. Detroit: Thomson/Gale, 2003. 568-74. Print.
Zanzig, Thomas, and Barbara Allaire. Understanding Catholic Christianity. Winona: Saint Mary's, 1997. Print.
Martos, J. (2001) Doors to the Sacred: A Historical Introduction to Sacrements in the Catholic Church, Revised and Updated edition, (Missouri: Liguori Publications).
In the 5th century, St Augustine defined a sacrament as ‘an outward and visible sign of an inward and invisible grace.’ Historically, the word sacrament originally derived from the Greek word ‘mysterion’ which in English means mystery. By the end of the third Century the word ‘mysterion’ was translated into the Latin word ‘sacramentum’ as there was no Latin word that corresponded to ‘mysterion’. In the ancient roman context a sacrament was an oath and a pledge that a soldier took in honour of and in service of to his commanding general.
The body and blood of our Lord, Jesus Christ, is given to us though the holy sacrament of communion. The Lutheran confessions practice two sacraments, baptism and Holy Communion, also known as the Lord’s Supper or the Sacrament of the Altar (198, Luther’s Small Catechism). “A sacrament is a sacred act instituted by God, in which God Himself has joined His Word of promise to a visible element, and by which He offers, gives, and seals the forgiveness of sins earned by Christ” (197, Luther’s Small Catechism). According to Lutheran teaching, the sacraments are acts performed by Christ and related to a divine promise. Having faith in God and Lutheran beliefs is necessary for receiving the sacrament. Martin Luther wrote an explanation of these sacraments in The Small Catechism. Along with baptism and Holy Communion, he explains The Ten Commandments, The Apostles’ Creed, and The Lord’s Prayer (Worship Facts). Luther’s Small Catechism speaks of what Holy Communion is, where it is written, what the benefits are, how it can do great things, and who worthily receives this sacrament (28-29, Luther’s Small Catechism). Partaking in Holy Communion is important in the Lutheran religion in order to show faith and receive Christ’s own body and blood.
The Blessing and invocation of God over Baptismal water (Rite of Baptism for one child), Is a prayer/blessing, which is fulfilled during the rite of baptism, which is traced by the Christian sacrament of baptism. The rite of baptism is taken place during Sunday, which commemorates the paschal mystery. The sanctification and invocation of God over water is encompassed so the premise of baptism consigns in the rite of baptism. Being preformed by the priest outside the Easter season. It is important that the mother and father and godparent of the child present the child for the initiation of this sacrament. It is essential that this blessing has taken place in front of the community, friends and family, because it has an effect on both the recipient of the sacrament because the individual becomes a part of the life in the ministry of the church while the community
Jesus: In Christianity, we have Sacraments. It is a ceremony of the church that basically celebrates Jesus and the life he gave.
I believe, Confirmation is the most important sacrament as well as rite of passage in the life of a Roman Catholic, for it is a time where a child becomes an adult of the Catholic religion and can make this fully conscious decision on their own. Confirmation is a Catholic sacrament of mature Christian commitment and a deepening of baptismal gifts. Like Baptism and Eucharist, it is a Sacrament of commencement for Catholics and a Sacrament of faith in God's loyalty to us. Confirmation is the instant when two things are confirmed. The aspirant confirms his/her conviction in Christ and takes full accountability for that faith and for relationship of the community of faith, which is called the "church". God, through the Bishop, confirms God's claim on the candidate's life. The instant for the individuals who are confirmed is a meaningful one since they take a further step into their ongoing faith. Confirmation aids in the preparing for the next rite of passage in the Roman Catholic faith, being marriage. It is a time
Dying Catholic patients may request to see chaplains to receive one or some of the seven sacraments, instituted by Jesus Christ, that enable them to experience Christ’s presence. A dying Catholic can receive the sacrament of baptism, penance, or anointing of the sick (Catholic Truth Society, 4). For example, a priest can baptize dying babies and adults at the bedside; however, a baptized adult can perform the ceremony in emergency cases
Baptism can be interpreted in many different ways. It is the religious rite of sprinkling water onto a person's forehead or of immersion in water, symbolizing purification or regeneration and admission to the Christian Church. The Bible describes Baptism as the sacrament in which, by pouring water upon a person or immersing them in water, and using the words, “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit,” the one baptized is cleansed of original sin. Also, the Bible describes Baptism as an appeal to God, “This prefigured baptism, which saves you now. It is not a removal of dirt from the body but an appeal to God for a clear conscience, through the resurrection of Jesus Christ” ( 1 Peter 3:21). The Catechism
The New Interpreter's Study Bible: New Revised Standard Version with the Apocrypha. Nashville: Abingdon Press, ©2003.
Holy Bible: Contemporary English Version. New York: American Bible Society, 1995. Print. (BS195 .C66 1995)
Baptism is the one practise that all Christian denominations share in common. Baptism is a sacramental rite that admits a person to Christianity and into the Christian community.The Baptismal ceremony involves water- a person can be baptised through either aspersion, affusion or immersion. Baptism is an important aspect of a candidates religious and spiritual life as it cleans their sins away, and adds meaning to their life. “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you” (Matthew 28:19–20).
As members of the Catholic Church, it is our responsibility to live out our baptismal promise through the Sacraments of service. It is through our baptismal promise and the sacraments of service in which we are called to serve others in the Christian community and evangelise. It is through the sacraments of service, Holy Matrimony, and Holy orders which enables individuals to direct their lives in a sacramental way for the salvation of others. Through the service to others and evangelisation , they participate in the saving mission of Christ. Through the sacrament of Baptism, we are embodied with Christ and become a constituent of the Catholic Church. The fundamental facet of baptism entails the infant’s godparents or in the circumstance of an adult baptism, the individual themselves to solemnly promise to renounce Satan, continue Jesus’ mission of service and grow sanctity with God. These renunciations are entitled “The Baptismal Promises” which we should fulfil in our daily lives as an essential duty of being a Catholic.
We have already devoted much space for the discussion of the question of the sacrament and found that a “higher” view of the sacrament has no solid biblical basis. On the basis of the saying of Jesus recorded in John 6:63 which qualifies any allusion to the Lord’s Supper in 6:51-58, some biblical scholars maintain that John the author of the fourth gospel is anti-sacramentalist. In John 6:63 Jesus said, “it is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.” Also Peter says, “You have been born again not of seed which is perishable but imperishable, that is, through the living and abiding Word of God” (I Peter 1:23). In both passages, the point is that the rebirth and sanctification
A distinct difference between the Catholic Church and other Christian denominations, aside from the Eucharist, is the Sacrament of Confirmation. In it, God seals us with a mark of His divine protection, God gives us a disposition for His Grace, and we assign ourselves to a vocation to serve His Church (CCC, 1121).
The sacrament of Baptism is a rite of passage undertaken by believers in celebrating, symbolising and making present the central beliefs of the religious tradition of Christianity. It is an experiential religious act involving the transformation of the individual.