More than those of any other African writer, Chinua Achebe’s writings have helped to develop what is known as African literature today. And the single book which has helped him to launch his "revolution" is the classic, Things Fall Apart. The focus of this essay includes: 1) Achebe's portraiture of women in his fictional universe, the existing sociocultural situation of the period he is depicting, and the factors in it that condition male attitudes towards women; 2) the consequences of the absence of a moderating female principle in his fictions; 3) Achebe's progressively changing attitude towards women s roles; and 4) feminist prospects for African women. In the context of this study, the Igbo people whom Achebe describes will represent the rest of Nigeria -- and a great many of the nations of Africa. Sociocultural Background
Were Nigeria and Africa oppressively masculinist? The answer is, "Yes." Ghana was known to have some matrilineal societies, such as the Akans; but Nigeria's traditional culture, Muslim as well as non-Muslim, had been masculine-based even before the advent of the white man. The source, nature, and extent of female subordination and oppression have constituted a vexed problem in African literary debates. Writers such as Ama Ata Aidoo of Ghana and the late Flora Nwapa of Nigeria have insisted that the image of the helpless, dependent, unproductive African woman was one ushered in by European imperialists whose women lived that way. On the other hand, the Nigerian-born, expatriate writer Buchi Emecheta, along with other critics, maintains that African women were traditionally subordinated to sexist cultural mores. I ally myself to the latter camp. I believe that, in creating a masculine-based society, Ac...
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Weinstock, Donald, and Cathy Ramadan.
The opening of the novel places the reader not in Falola's shoes as a child, but rather as an adult scholar attempting to procure information from his own family. This proves easier said than done as Falola takes us through the process of obtaining specific dates in a society that deems them irrelevant. By examining the difficulty that Falola has in this seemingly simple task, the reader begins to understand the way in which time and space are intertwined and weighed in Africa. This concept of "connections between words, space, and rituals" encompasses the way that Africans perceive the world around them - as a series of interrelated events rather than specific instances in time (Falola 224). This approach also stems from the concept that the family unit, the village, and the elders come before the individual in all instances, making a detail such as a birthday unimportant when it comes to the welfare of the whole. Introducing the reader to the complexities of African conventions, Falola expands their minds and challenges them to view the forthcoming narrative with untainted eyes.
The Permian-Triassic Extinction is a mass extinction that occurred between the Permian and Triassic geologic time periods approximately 250 million years ago; it is the deadliest of all extinctions that have occurred on Earth. In addition, during the Permian-Triassic extinction the continents of today existed as one supercontinent known as Pangaea. This was the first time in history where continental or land mass exceeded that of the ocean. This was also before dinosaurs of the Triassic period roamed Earth, during this time animals such as the therapsids, and Synapsids such as the Pelycosaurs, insects and amphibians also occupied Earth. Fauna that existed during the Permian period includes Gymnosperms, or seed producing plants such as the Conifers. Other animals that existed during this time include marine life such as brachiopods (clams), bryozoans (coral-like skeletons), bony fish and sharks, as well as crinoids (sea urchin like creatures). According to National Geographic, about 90 percent of all the animals and fauna of this period perished, the marine life was hit the hardest wi...
Born as the eldest son, March 16, 1911, in Gunzburg, Germany was Josef Mengele. His father was a very wealthy business owner of a manufacturing company of farming equipment. Josef grew up with a strict catholic religion. Later being accepted the University of Munich and obtaining a degree in philosophy. He then pursued a medical degree from the University of Frankfurt am Main, concentrating on physical anthropology and genetics (Killer File). “In January of 1937, at the Institute for Hereditary Biology and Racial Hygiene in Frankfurt, he became the assistant of Dr. Otmar von Verschuer, a leading science figure widely known for his research with twins” (United States Holocaust Memorial Museum). In 1937 Josef Mengele earned his medical degree and made the decision to enlist into the Nazi Party. This is where a man that everyone perceived as smart, intelligent, and nice turned into what he would soon be called, “the angel of death”.
Byron was born on January 22, 1788 in London, England. He was the son of Captain John Byron and Catherine Gordon (Magill 312). His father had a daughter from a previous marriage, named Augusta. Byron was born with a clubbed right foot, which gave him a limp every time he walked for the rest of his life. His father was greedy and sought out money from all of his wives, so in 1789 Byron moved with his mother to Aberdeen. He grew up with a rough childhood, being abused by his mother often. However, he found help when he began reading the Bible and developed a love for history. This eventually led to his ideas for writing and his journeys across the globe (“Lord”).
Stoltzfus, Ben. “‘Sartre, Nada, and Hemingway's African Stories.’” Comparative Literature Studies. New York: Garrett, 2005. 205-28. Rpt. in Short Story Criticism. Ed. Jelena Krstović. Vol. 117. Detroit: Gale, 142 vols. 214-21. Print.
Storytelling has a special importance in culture throughout the African continent; Anansi the spider in Ghana, is one great example of an African fable that teaches children important lessons including respect for elders, the importance of wisdom, and the importance of culture. These stories have been retained and perpetuated by oral tradition, despite the western emphasis on written records; African tribes have preserved history and culture well thorough oral historians. The translator, D.T. Niane, explains the validity of oral history well by stating that written text can contain inaccuracies as well (xv). The importance of the oral aspect of djelis method relays the information in a personal manner, as Djeli Mamoudou Kouyate states, “writing lacks the warmth of the human voice,” therefore by creating a written text of an oral story it “does violence” to it (xvi). I was raised in an African community, here in DC and was lucky enough to attend Djeli performances by family friend, Djimo Kouyate, and later his son Amadou. Although I do not speak Manding, Djeli Djimo Koyate, performed the music in such a way that I was able to relate and...
Voss, Brenda and Kelly Vannan. A Jury of Your Peers: Recidivism Among Teen Court Participants. Journal of Juvenile Justice. Vol 3. Issue 1. Fall 2013.
To show how stories can affect colonialism, we will be looking at British authors during the time of colonialism. During this period of British colonialism, writers like Joyce Cary, author of “Mister Johnson” wrote novels about Africa and more specifically, a Nigerian named Johnson. Johnson in this novel is represented as “[an] infuriating principal character”. In Mr. Cary’s novel he demeans the people of Africa with hatred and mockery, even describing them as “unhuman, like twisted bags of lard, or burst bladders”. Even though Cary’s novel displayed large amounts of racism and bigotry, it received even larger amounts of praise, even from Time Magazine in October 20, 1952. The ability to write a hateful novel and still receive praise for it is what Chinua Achebe likes to describe as “absolute power over narrative [and...
In Umofia, manliness is associated with strength and womanliness with weakness (Okhamafe 127). There is no such thing as a strong woman, and all men should disdain weakness. In Umofia, “all men are males, but not all males are men” (Okhamafe 126). Only the strong men who hold titles deserve to be called “men”. The Igbo word “agbala” is an alternate work for “woman” and for a man who had no title. Women in Igbo society are expected to act a certain way. Okonkwo scolds his daughter, Ezinma, when she does not “sit like a woman” (Achebe 44). He will not let Ezinma bring his chair to the wrestling match because it is a “boy’s job” (Achebe 44). Eve...
New, G. R. (1998). Custer and the Modernization of Dewey. Cataloging & Classification Quarterly, 25(2-3), 133–149. doi:10.1300/J104v25n02_10
Fonterra will always prioritizes New Zealand milk so they need to maintain the active and dynamic business going. To be more efficient, there have been projects mobilizing out to make improvements to the company’s assets in New Land i.e. supply chain and manufacturing plants.
There are constant struggles between gender, identity, commodification, and class. Among the men and women in many African tribes that still exist today, there are divergences, which will always remain intact because of the culture and the way in which they are taught to treat each other. Chinua Achebe wrote the novel, Things Fall Apart, which is a great piece of African literature that deals with the Igbo culture, history, and the taking over of African lands by British colonization. The ongoing gender conflict is a prominent theme in Things Fall Apart, presenting the clash between men and women of the African Igbo society. Throughout history, from the beginning of time to today, women have frequently been viewed as inferior, men’s possessions whose sole purpose was to satisfy the men’s needs.
In Half of a Yellow Sun, Chimamanda Ngozi Adichie attempts to use history in order to gain leverage on the present, to subvert the single story stereotypes that dominate many contemporary discourses on Africa. Written in the genre of historical fiction, Adichie’s novel transcends beyond mere historical narration and recreates the polyphonic experiences of varying groups of people in Nigeria before and after the Civil War. She employs temporal distortion in her narrative, distorting time in order to illustrate the intertwining effects of the past and present, immersing deep into the impact of western domination that not only catalyzed the war, but continues to affect contemporary Africa. In this paper, I will analyze her portrayal of the multifaceted culture produced by colonialism – one that coalesces elements from traditional African culture with notions of western modernity to varying degrees. I will argue that Adichie uses a range of characters, including Odenigbo’s mother, Ugwu, Olanna and Kainene, to each represent a point in a spectrum between tradition and modernity.
A feminist analysis on the other hand shows that Anowa is a woman who is struggling against the 1870’s African feminist identity (the identity of weakness). The drama surrounds the story of a young woman called Anowa who disobeys her parents by marrying Kofi Ako, a man who has a reputation for indolence and migrates with him to a far place. Childless after several years of marriage, Anowa realises that Kofi had sacrificed his manhood for wealth. Upon Anowa’s realisation, Kofi in disgrace shoots himself while Anowa too drowns herself. In a postcolonial analysis of “Anowa”, we can see some evidence of colonialism.
In 1958 Chinua Achebe published his first and most widely acclaimed novel, Things Fall Apart. This work-commonly acknowledged as the single most well known African novel in the world-depicts an image of Africa that humanizes both the continent and the people. Achebe once said, "Reading Heart of Darkness . . . I realized that I was one of those savages jumping up and down on the beach. Once that kind of enlightenment comes to you, you realize that someone has to write a different story" (Gikandi 8-9); Achebe openly admits that he wrote Things Fall Apart because of the horrible characterization of Africans in many European works, especially Heart of Darkness. In many ways, Chinua Achebe's Things Fall Apart can be seen as an Afrocentric rebuttal to the Eurocentric depi...