Public ritual in Renaissance Florence involved many actors and took many forms.1 They could be civic rituals performed by the citizens of the city, or popular rituals where anyone could participate. They could also originate in the private sphere and were made available to the public.2 Public rituals had various purposes, but most importantly, they reproduced hierarchies which conditioned the organisation of power within the Florentine polity, and ensured civil peace and harmony.3 This was particularly important in Renaissance Florence as no one monarch ruled the city, and therefore no singular figure embodying authority and morality could be looked up to by the people. Keeping law and order was the ruling class' major concern, and public rituals …show more content…
The portrait of Giuliano de Medici by Raphael, a tempera and oil on canvas, can be dated back to around 1515 (Fig. 2).25 The portrait includes a background depiction of Florence, which is revealed behind a green curtain. As part of a marriage arrangement with Philiberte of Savoy, it is not surprising that Florence would be depicted as an asset of Giuliano's. However, the picture was painted shortly after the carnival of 1513, and it highlights the sort of relationship that the Medici family wanted to re-establish with the city and its people, using public rituals to achieve this. Giuliano's gaze is directed to the part of the curtain revealing the city, thus asserting his status as legitimate ruler, watching over the people of Florence. This painting and the carnival of 1513 convey similar messages. When Girolamo Macchietti executed a portrait of Lorenzo the Magnificent, he used a similar device (Fig. 3). Lorenzo stands tall with Florence in the background, and he looks forward benevolently. What the Medici attempted to achieve with public rituals, they successfully managed to reflect in their portraiture. With their backs turned to the city, they would have appeared to contemporaries as larger-than-life leaders protecting Florence's interests and history. The link between the two portraits is interesting because the carnival of 1513 was a clear attempt at …show more content…
It was also a means of containing social unrest and reassuring a population that was worried about its future and its political organisation. Public rituals were used to legitimise the regime and generate trust at home and abroad. The example of the carnival of 1513 demonstrates that the purposes of public rituals were heavily dependent on patrons and their interests, and that there was a tension between the private and the public, and the visible and the invisible. As a ritual, the carnival was used by the Medici as a means of self-representation as charismatic rulers.30 This was an inherent part of the construction of the Medicean state, by bringing the people in one public space which would honour them. Public rituals thus conferred a special meaning to the public space in Renaissance Florence, which became the place where the governors met the governed and public life influenced private
Religion provides hope for those who are hopeless. It aims to welcome those who are alienated and feel that their life has no purpose. Religion served the same function in the Middle Ages and Renaissance as it does today. However, religion was embraced more during the Middle Ages by desperate individuals frantically searching for calm and stability in their lives. Religion provided hope for these bleak individuals who lovingly and unquestioningly embraced religion and the church’s teachings. The church controlled every aspect of these people’s lives and had a grip of their minds. “The church had a grip on men’s minds which it is difficult for us to imagine: the strength of the grip was basically Medieval” (Rowdon 159). Far into the cultural and intellectual rebirth in Florence, Giralamo Savonarola used religion to reclaim the minds of the citizens and bring the city back into the Middle Ages.
“I’ll be out of here and away from all you knaves for one time anyway, as not a month will pass before you’ll see whether I’m nobody or a somebody.” The story of Bianco Alfani reflected the nature of 14th century Florentine society where, as Alfani remarked, the election to public office could make or destroy a person. In late 14th century and early 15th century Florence, decreased population and expanding commerce provided a favorable environment for ambitious individuals. The real life examples of Buonaccorso Pitti and Gregorio Dati demonstrated the positive role of ambition in Florence. Pitti, a nobleman had an extremely successful career, partaking in military campaigns, holding public office in Florence and being an ambassador to foreign courts. Gregorio Dati, the grandson of purse venders, engaged in commerce, rising in social standing which culminated with his election to public office. Holding office was a definitive sign of success and recognition in Florence. In contrast was the tale Bianco Alfani, a deemed man unworthy of office. As told by Piero Veneziano, Alfani was the chief jailor in Florence who was duped into believing he had been named captain of the town of Norcia. Alfani publicly made a fool of himself, spending all his money and creating a great fanfare over his supposed appointment. Comparing the lives of Pitti and Dati to the story of Bianco Alfani illustrates how economic and social change in 14th century Florence produced a culture centered on reputation and commerce. For men like Pitti and Dati, who flourished within the constraints of Florentine society, their reward was election to office, a public mark of acceptance and social standing. Those who were ambitious but failed to abide by the values o...
A rediscover of their history and recognition of early Greek philosophers changed the way that the influential families and Princes, in Italy, considered themselves. Their way of thinking of the Devine and need to promote one’s own aspirations through sponsorship of the arts, as well as, civic duty became not only fashionable but important to progress in the city states. Although Donatello’s David and Botticelli’s Primavera are master pieces in their own right, their influence on future generations of artists cannot be ignored. The spark that ignited the fire which we call the Renaissance was a transformation of societies thinking and values to a Humanistic approach to one duties to society and the church. These two works are a reflection of the changing attitudes which would eventually change all of
Marshall, L. (1994). Manipulating the sacred: Image and plague in Renaissance Italy. Renaissance Quarterly, 47(3), 485-532. Retrieved from EBSCOhost.
While paintings in the Renaissance and beyond still had a ways to go in terms of technique and perspective, the progress made in Italy during this time period was astounding. Painters were able to convey emotions and feelings like never before, showing the world that they could transport them to scenes they had only seen in flat, Byzantine images. In a time of straining to make art look real, the use of perspective was the key.
Primavera is a 2.03m x 3.1m tempera panel painting by the famous Italian Early Renaissance painter, Alessandro di Mariano di Vanni Filipepi, better known as Sandro Botticelli and is currently housed by the Uffizi Gallery of Florence, Italy. D’Ancona suggests that the painting was produced around 1482, and was commissioned for a member of the Medici family, a powerful political and banking house in Florence. . Such large format paintings were not unusual in private residences of affluent families. Primavera was part of a decoration in Pierfrancesco’s house in Florence, where it was hung or fixed above a lettuccio, which is a kind of settle that stood and fixed against the wall in the chamber next to Lorenzo’s bedroom. Moreover, D’Ancona supported this idea by stating that the painting was framed in a white frame, and white is an appropriate colour for weddings. Likewise, Venus e...
The Medici’s were a prominent family in the Renaissance, who ruled Florence from 1434 to 1737. They are regarded as being one of the most powerful and richest families in the whole of Europe. The Medics used this great status and wealth to develop an improved Florence, one that was significantly influenced by the Renaissance. The Medici family can most certainly be regarded as the significant heroes of the Renaissance. This is due to their significant promotion and patronage in the arts, in turn bringing focus back to the antiquities, a major importance during the Renaissance period. Furthermore, the Medicis can be considered the great heroes of the Renaissance, due to their significant influence of Renaissance Humanist thinking. On top of this, although the Medici family were allegedly corrupt and supposedly paid many bribes in order to become so powerful, they still focused on benefiting the heart of the Renaissance- the city-state of Florence- and should thus not be considered the great villains of the Renaissance, but instead the heroes.
In the article “Conditions of Trade,” Michael Baxandall explains the interaction serving of both fifteenth- century Italian painting and text on how the interpretation of social history from the style of pictures in a historical period, pre-eminently examine the early Renaissance painting. Baxandall looks not only on the explanation of how the style of painting is reflected in a society, but also engages in the visual skills and habits that develop out of daily life. The author examines the central focus on markets, material visual practices, and the concept of the Renaissance period overlooking art as an institution. He observes a Renaissance painting, which relate the experience of activities such as preaching, dancing, and assessing. The author considers discussions of a wide variety of artistic painters, for instance, Filippo Lippi, Fra Angelico, Stefano di Giovanni, Sandro Botticelli, Luca Signorelli, and numerous others. He defines and exemplifies concepts used in contemporary critic of the painting, and in the assembled basic equipment needed to discover the fifteenth- century art. Therefore this introductory to the fifteenth- century Italian painting and arise behind the social history, argues that the two are interconnected and that the conditions of the time helped shape the distinctive elements in the artists painting style. Through the institutional authorization Baxandall looks at integration in social, cultural and visual evaluation in a way that shows not only the visual art in social construction, but how it plays a major role in social orders in many ways, from interaction to larger social structural orders.
The Renaissance art that I've included contains a piece by Robert Campin entitled “Annunciation Triptych,” and another work by Fra Filippo Lippi, called “Madonna and Child Enthroned with Two Angels.” In both of these paintings we see some of the typical themes of Renaissance art. For example, Lippi included in his scene a background which wouldn't have necessarily been needed. Really he could have chosen just about anything, like the woods or the sea, that might have been easier to paint. He chose though what appears to be the inside of a building, likely a church. Not only that but he went to great lengths to ensure everything was in perspective, and the lines and angles are straight and sharp. Similarly Campin has also chosen an interior scenes with strong perspective and exacting details. In both of these the artists seem to be capturing an event, much like with a photography in modern times. While both images portray fictional scenes, the artists wanted to capture the moment to tell a precise historical story. They both go to some lengths to include background details which also capture architectural details. To me it seems that they both approached their work meticulously and with reason and mathem...
Each show was kicked off with the pompa – a morning procession that occurred during several other public events in Rome – led by the editor’s standard-bearers. Following the pompa was the venation...
The development of Italian painting in the years around the 1300 or the proto-renaissance is in some sense the rebirth of art and culture. The painters of Renaissance Italy usually attached to particular courts and with loyalties to certain cities, still explored the extensive span of Italy. Many of the Italian painters grew artistically during this time, which is noticeable in Duccio’s painting compared to Giotto’s. In the renaissance period it was highly popularized to mainly draw depictions of religious figures, which is what the concentration of Duccio’s artwork mainly was. Before the painting of the Betrayal of Christ, Duccio’s paintings were highly composed and reliant upon the ancient tradition of icon painting. In the time around 1300 Duccio took steps toward depicting images in a more naturalistic form; Whereas, Giotto, in the 1300’s, was already established as painting more three-dimensional and naturalistic forms.
The Divine Comedy is much more than an epic poem depicting a man’s interpretation of Heaven, Hell, and Purgatory. Written by Italian poet, Dante Alighieri, the Divine Comedy frequently alludes to the political turmoil that was prevalent throughout 14th century Italy, specifically, the city of Florence. During this period of Italian history, there was a lack of a stable government and a power struggle between the Papacy and the Holy Roman Emperor. This paper will analyze the political aspects within the Divine Comedy and its connection to religion, focusing specifically on the Inferno.
Florence, Italy was a city just like any other during the Renaissance. It was city of 50,000 people, less than there were in Paris and Venice but more than most other European cities. The busiest parts of the city were the Ponte Vecchio, a place lined with markets and houses, the neighborhood of the Orsanmichele and Mercato Vecchio, or the Old Market. Florence was a place of beauty and leisure. A Venetian visitor once said, “There is in my opinion no region more sweeter than that wherein Florence is a placed for Florence is situated in a plain surrounded on all sides by hills and mountains…And the hills are fertile cultivated, pleasant…” (Unger, pg. 1). Florence was a very prosperous city; it made fortunes off of wool and banking trades. A certain Florentine family contributed to the vast wealth as well. The Medici family was no doubt the foundation of prosperity for Florence.
In the entire scope of history there are few civilizations that have left their own unique imprint upon the rest of the world as well as influencing future generations like the city of Florence. Only a handful of nations can claim the cultural, financial, social, and artistic accomplishments that this city can. Throughout the history of approximately three thousand years Florence has proven to be an impressively resilient civilization that takes pride in itself and has been a leader in Italy and worldwide. From the founding Etruscan people, to Dante and Boccaccio, to the Medici family the Florentine people have proven themselves to be remarkable in many areas of life. This paper will trace the different stages of the Florentine civilization from its foundations, to its emergence from the Middle Ages, to the period of the Renaissance, and finally to its transition to become part of the nation of Italy.
Rites form and essential part of social life. Rites invoke ancestors and the dead. The whole person, body, and soul are totally involved in worship. There are many rites of purification of individuals and communities. Religious sacredness is preserved in ritual, in dress and the arrangements of the places of worship. The sick are healed in rites, which involve their families and the community. Some of the traditional blessings are rich and very meaningful. In worship and sacrifice there is co-responsibility each person contributes his share in a spirit of participation. Symbols bridge the spheres of the sacred and secular and so make possible a balanced and unified view of reality.