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Ethics essay on aristotle
Background study of pornography
Ethical dilemmas about pornography
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The term pornography originates from the Greek language, and the definition of this word is "depiction of the activities of whores" (Sushma, 2014). Pornography is encountered in many forms. Such as films, books, photographs, on television, in addition to the internet. Pornography is in each and every culture. Some cultures are more accepting than others when it comes to pornography. Some denominations do not approve any forms of pornography in addition to finding the act of viewing and reading this material as a sin. Even though several people in the world condemn pornography, the industry that produces these movies, plus other materials is a booming industry. Pornography has provided a higher income for those that are involved, including the …show more content…
Including to benefit from an ethical question, we must resolve the disagreement that is in the thoughts of people (Mosser, 2013). Aristotle insists that ethics is not a hypothetical subject area. He is asking what the good for human beings is not simply because we want to learn, simply because people will be better able to achieve good if we develop a fuller understanding of the subject matter. The challenging and disputable questioning develops when we ask whether these goods are more desirable than others. Aristotle 's search for the good is a search for the highest good. There for the highest good should be what is the best for all involved in a situation (Mosser, 2013). Many look to Aristotle for their opinions and thoughts about …show more content…
With virtuous ethics, one looks to examine not whatever makes a person good, but looks at whatever makes a person virtuous (Mosser, 2013). To be considered a virtuous person one must look look at the act and make a decision whether the act constitutes being immoral by the act a person is doing (Mosser,2013). In the relationship with virtuous ethic in pornography several people think the the females that are earning their living by acting in pornography are brave strong people that are brave enough to partake in what other perceive as wrong. On the other hand several people may look at he acts preformed by the adult entertainers as wrong. The thoughts are that sexual relationships should be out of love for each other and not viewed by the outside world. With this line of thinking females involved in pornography will be regarded by many as a degrading situation for women (Gubar, 1987). These people are using their opinion and beliefs regardless of evidence, arguments, and justification of the women that partake in the movies, photographs, internet materials, or on television (Mosser, 2013).Women that perform in such movies, photographs, television programs or online is using their bodies in addition to sexuality to earn money. The Indicated form of entertainment in the eyes of many individuals and organizations, such as churches perceives that a female is encouraging sex in the form that are not within their teachings or
Through television and movies, the fundamental mediums of promoting the ideas of sexual immorality, the secular ideals of popular culture are spread.Sexual natured television, such as shows like Desperate Housewives and movies such as Unfaithful, explore the world of adultery. These portrayals of common people committing these acts of indecency are more than just simple fiction stories, influencing ...
America, the ideal place for freedom, is home to a vast amount of liberties and rights that many countries do not acquire. In this country, citizens have the freedom to practice any religion they desire, live wherever they want to live, and love whoever they want to love. In this country, citizens have the right to choose any career, ranging from school teacher to politician and the liberty to reproduce as many children as they would like and speak their minds freely. In this country, with one click of a button, citizens have the ability to view explicit, videotaped, sexual activity for no cost at all. Pornography or the pornographic industry is one of America’s most profitable industries, making billions of dollars annually. Despite pornography’s
Pornography can be defined as printed or visual material displaying erotic descriptions or visuals of sexual body parts or sexual activity, and is largely aimed to appeal to a male audience through sexual scenarios which often dehumanize and exploit women and their bodies. Though largely, pornography is is designed to please a masculinized audience, there are some feminists, from multiple genders, who aim to “reclaim their right to enjoy sexual images without violence and negativity” (Klinger). Ideally, pornography would be a context in which there would be a conscious movement towards eliciting a healthy reclamation of sexually charged images from all genders- especially women. Those against pornography usually emphasize the specifics of porn as it occurs in modern culture. Oftentimes anti-pornography feminists point out the extremely male-oriented vision of sexuality, the sexism, and with descriptions such as: “women presented as dehumanized sexual objects, things, or commodities; shown as enjoying humiliation, pain, or sexual assault; tied up, mutilated, or physically hurt; depicted in postures or positions of sexual submission or servility; shown with body parts- including though not limited to vagina, breast, or buttocks- exhibited such that women are reduced to those parts; women penetrated by animals or objects; and women presented in scenarios of degradation, humiliation, or torture, shown as filthy or inferior, bleeding, bruised, or hurt in a context that makes these conditions sexual” (MacKinnon). As the pornography industry is now, it contributes to the ideals of rape culture by fetishizing femininity and female “fragility” and/or “innocence”. This obviously misogynistic practice also creates a reliance on understanding...
The Catechism of the Catholic Church addressed porn in paragraph 2354 “Pornography consists in removing real or simulated sexual acts from the intimacy of the partners, in order to display them deliberately to third parties. It offends against chastity because it perverts the conjugal act, the intimate giving of spouses to each other. It does grave injury to the dignity of its participants (actors, vendors, and the public), since each one becomes an object of base pleasure and illicit profit for others. It immerses all who are involved in the illusion of a fantasy world. It is a grave offense. Civil authorities should prevent the production and distribution of pornographic materials.” The USCCB addressed it again as recently as November 2015 in the document Create in Me a Clean Heart: A Pastoral Response to Pornography Use developed by the Committee on Laity, Marriage, Family Life and
þ....Pornography is the graphic sexually explicit subordination of women, whether in pictures or in words, that also includes one or more of the following: (i) Women are presented dehumanized as sexual objects, things, or commodities; or (ii) women are presented as sexual objects who enjoy pain or mutilation; or (iii) women are presented as sexual objects who experience sexual pleasure in being raped; or (iv) women are presented as sexual objects tied up or cut up or mutilated or bruised or physically hurt; or (v) women are presented in postures of sexual submission, servility, or display; or (vi) womens body parts - including but not limited to vaginas, breasts, and buttocks- are exhibited ,such that women are reduced to those parts; or (vii) women are presented by whores by nature; or (viii) women are presented being penetrated by objects or animals; or (ix) women are presented in scenarios of degradation, injury, torture, shown as filthy or inferior, bleeding, bruised, or hurt in a context that ,makes these conditions sexual. þ
He contends that while a general outline can be provided for ethical behavior, real life is much more situational and particular occurances require quicker thinking. In his vitue ethics, to remain virtuous in a world such as this means we must be conditioned to be vitruous. Aristotle claims that virtue is not inherent in a human, but rather nature predesposes us to be virtuous and we must hone this as we would hone any other art or skill. He asserts that "we become just by doing just acts" (124) in order to illustrate that ethics are not simply an idea but rather that we learn ethics through learning how to live. In striving to be fullfilled in life, we naturally aquire abilities pertinent to an ethical life. Aristotle belives that the best way to act justly is by acting as a just person would act. Basically this means learning by observation as well as basing moral decisions on factors that are outside our own self interest. He shows that while we are not good by nature, in striving to be good, we naturally aquire the state of character of a good person. Aristotle also places heavy emphasis on the concept of living in the mean. He believes that living in between two extremes of a character trait is almost always to best choice, as there are excess to any state of character. We remedy this by finding a balance between the two extremes and acting towards that
Pornography dates back to the 19th century in the Roman Empire, and eventually spread to other nations leading to outlaws of it. Ultimately, it was abolished, but pornography still managed to be smuggled. Pornography is now legal, to an extent according to age. Presently, there are many people who believe that women are portrayed as objects as opposed to persons when exploited in pornography. Also, that this creates the false impression that these women in pornography are secretly yearning to be raped. Other people, however, would disagree with these ideals and claim that pornography does not exploit women by characterizing them as objects. Some say that there are certain extents to which women are depicted as objects as well as where this
Women have long been exploited through pornographic material, such as videos, photos and literature, these materials, more-so now, than ever, portray women purely as sexual objects. The evolution of the business? popularity has done nothing but help fuel a false impression, subjugating women in modern day culture and society, yet still, banning pornography in the US would be nearly impossible, due to complex issues dealing with the first amendment and obscenity laws. With instances of discrimination based on sexual orientation, race or sex being in most cases illegal, the practice of pornography should most definitely not be acceptable or perpetuated, especially in a country like the US where this said industry defies everything of which our country is founded upon. This rise [in popularity] looks as if it is related, almost in a hand by hand parallel, with growth of sexual violence against women in America.
Watching sexual activities through mass media is prevalent around the world. Due to the recent progress of science and technology, pornography has become a more commercialized activity and a source of prostitution. It is nonetheless certain that everybody does not consume pornography for the same purpose. Some practitioners and producers may consider it as a means of subsistence or a re-enforcement of sexual desire and arousal. Pornography is rejected by many religious organizations on a divine and societal moral basis. It may not be the same for business industries whose main objective is to making money. Humans can watch pornographic videos and become addicted to it.
Aristotle tries to draw a general understanding of the human good, exploring the causes of human actions, trying to identify the most common ultimate purpose of human actions. Indeed, Aristotelian’s ethics, also investigates through the psychological and the spiritual realms of human beings.
Interest is sparked in this area that Aristotle writes of because there is a natural need for Ethics in human life. John K. Roth states, “Aristotle assumes that all things, human beings included, have a good, a purpose or end, which it is their nature to fulfill”. This helps one understand Aristotle’s way of thinking, and provides insight to the basis of his theories. A common theory explored by Aristotle is the Ethics of Virtues, and how to practice them. A theory included in Aristotle’s Virtue Ethics is the unity of all the virtues, and in order to be virtuous, one must exhibit all the virtues. One of these virtues being practical wisdom, or Phronesis.
For the purpose of clarification there must be an examination of what pornography actually constitutes. As stated by Leanne Katz in her essay entitled “Women, Censorship, and Pornography” she says,
Aristotle’s thoughts on ethics conclude that all humans must have a purpose in life in order to be happy. I believe that some of the basics of his ideas still hold true today. This essay points out some of those ideas.
Ethics is the good in an individual and should not be confused or interchanged with morality. As morality are the ways that an individual can obtain good by following the laws of one’s society and the commandments of one’s religion. Although there are many great philosophers whom have impacted the world, multiples of them have extremist views about society, and therefore Aristotle is the philosopher whom I consider has a similar perspective of ethics as myself. He discusses how the “good life” comes from happiness and continues to explain to attain the “good life” it must be done as a community. Even though Aristotle is one of the eldest philosophers, his ideas of ethics are still relevant in today’s society.
Pornography is ripping apart our society. Although Christians are sometimes discus tied with the impact and apathetic about the need to control this menace. Pornography is a year business with close ties to organized crime. Pornography involves books, magazines, videos, and devices and has moved from the society into the mainstream through the renting of video cassettes, sales Of so-called "soft-porn" magazines, and the airing of sexually explicit movies on Cable television.