The Problems with the Meaning of Ethical Language

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The Problems with the Meaning of Ethical Language

Ethical language uses words, terms and phrases from normal language,

but they normally do not have the same meaning. Words such as; ‘good’

have a variety of meanings in the normal everyday use, but also have

several different meanings when used in moral philosophy. For example,

the dictionary gives the following definitions of the word good;

‘having the right or desired qualities, satisfactory, adequate,

efficient, competent, reliable, strong, kind, benevolent, morally

excellent, virtuous, charitable, well-behaved, enjoyable, agreeable,

thorough, considerable.’ Then ‘good’ can be used to mean the following

in moral philosophy; an inherent quality which is widely beneficial,

the opposite of bad or evil, something one or more persons approves

of, useful in that the good action/concept/attitude enriches human

life, or God-like or what God wants. The same problem applies to many

other words within the English language, however is best illustrated

by the word ‘good’.

The problem which occurs with words having many different meanings

within differing contexts is that it leads to possible differences of

interpretation. There is possible room for difference in

interpretation within the different usages of words such as ‘good’

because words used in the definitions can be seen to mean different

things. An example of this is, as I have stated above, good can mean;

an inherent quality which is widely beneficial, within this definition

‘widely’ can mean anything from often in the life of one, or universal

to every being. The same applies to ‘beneficial’ which could be

interpreted to mean; pleasant, healthy, productive, useful,

life-enhancing. How to define good in a moral sense has puzzled

philosophers for thousands of years, but there has been two main

approaches; a teleological and deontological approach. The

teleological approach states that the moral action is the one that

aims to fulfil the purpose of the agent. However, the teleological

approach can assess how moral an action is on how well it achieves

particular ends. Whereas the deontological approach believes that true

morality is derived from a set of duties which exist in their own

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