The Messenger of the Lord: The Prophetic Ministry of Ellen G. White was written by Herbert Edgar Douglass and published in 1988. Herbert E. Douglass is a Seventh-day Adventist Theologian who wrote commentaries for five books and also serves on the staff that edited, the Seventh-day Adventist Bible Commentary. Douglass’ book is a comprehensive treatment of how Ellen White’s prophetic gift functioned in her life and ministry. This book was written with two purpose in mind: (1) to provide Seventh-day Adventist with a fresh look at the life and witness of Ellen G. White, and (2) to provide the resource material for college and seminary courses on the gift of the prophecy, especially as manifested in the life and ministry of this inspired messenger of God.
The Messenger of the Lord: The Prophetic Ministry of Ellen G. White was divided into eight sections; Chapters 1 to 3-titled God’s Communication System explores briefly the Biblical teaching about how God has been revealing the ‘good news’ (the gospel) of salvation to men and women. God is revealed through Jesus Christ, the Revealer. The Holy Spirit passes on, through the ‘gift of prophecy’ the truth as revealed in Jesus. Chapter 4 to 12 titled The Real Ellen White focuses first on Ellen Harmon’s childhood and teenage experiences. Then, her role as Mrs. Ellen G. White, wife, mother, neighbor, soul winner and public personality be examining her life from her own writings as well as from the viewpoint of those who knew her best. Her fascinating blend of Victorian woman and rugged American pioneer will be studied.
The Listening Messenger, which is the title for Chapters 13 to 16, will observe how the prophetic gift functioned in the ministry of Ellen White. The historical background...
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...prophet, received instruction from God.
The ministry of Ellen White and the emergence of the Seventh-day Adventist Church are inseparable. To try to understand one without the other would make each unintelligible and undiscoverable. This book was written to give the reader an insight into the life of the prophet Ellen G. White and mostly her revelation with God. This book also helps the reader to understand his or her own personal desire of communication with the creator (God). The Messenger of the Lord is a well written book as it has opened avenues of thought that allows for a clearer understanding of who God is an His ever growing love for human beings. Chapters 1 to 3 is a favourite of the whole book, primarily because of it revealing information of how God reveals himself and the gospel of salvation to men and women. The Messenger of the Lord is a must read.
In the book, Apostles of Disunion, author Charles B. Dew opens the first chapter with a question the Immigration and Naturalization service has on an exam they administer to prospective new American citizens: “The Civil War was fought over what important issue”(4). Dew respond by noting that “according to the INS, you are correct if you offer either of the following answers: ‘slavery or states’ rights’” (4). Although this book provides more evidence and documentation that slavery was the cause of the Civil War, there are a few places where states’ rights are specifically noted. In presenting the findings of his extensive research, Dew provides compelling documentation that would allow the reader to conclude that slavery was indeed the cause for both secession and the Civil War.
The Kingdom of Matthias by Paul E. Johnson and Sean Wilentz is a story of the rise and fall of a religious cult established by Robert Matthews (Matthias). Within his kingdom, Matthias and his followers, abided by Matthias, believes of the subjugation of women by men. Even though at the time the cult was in existence the United States was experiencing two great movements that urged the forward progression of women, the Market Revolution and the Second Great Awakening. Two women in particular are mentioned in Johnson and Wilentz’ book that were really suppressed by Matthias and his subjects. One was Isabella van Wagenen, the slave that worked in Mount Zion and even Matthias’ own daughter Isabella Matthews Laisdell. The Kingdom of Matthias reveals the 19th century experienced the presence of an oppressive “prophet” known as Matthias who tyrannically degraded women through cruel treatment, sexual advances, and belittling them in a society that was starting to notice the inclination of women’s rights, all of these violent and atrocious acts eventually lead to the downfall of Matthias’ kingdom.
The drama, Mission of Mercy, by Esther Lipnick is a very inspiring read. It tells about a girl who doesn’t want to be like her proper, fancy family at all. Instead she wants to become a nurse. She leaves her home and becomes a nurse. It inspires me because both of my parents, and other family members of mine, are teachers, although I’m not going to be one. Mission of Mercy is a drama that could inspire many people to go for what they want, even if other people don’t always approve of it. Florence changes throughout all of the the scenes 1, 2, and 3.
...e Theogony. Trans. Hugh G. Evelyn-White. Web. Internet Sacred Text Archive. 8 Nov. 2009 .
Owen Meany demonstrated many characteristics of a prophet, and could be linked to a prophetic figure. On more than one occasion, he had visions of future events which affected other people around him physically and spiritually. Throughout his life he also maintained a special relationship and strong faith in God. Many of Owens morals and values that he voiced became strong teachings about life. Although everyone in the world did not know him, many believed he was special for his wisdom at such a young age. Through these accomplishments, Owen leads himself to the stage of being a prophet. Today, prophets could be all among us, yet society turns away from the idea. The idea of a teacher for the subject of life fascinates many, but the idea of God sending messengers to us repels those who lack faith. What would it take for you to recognize a prophet? Many prophets may go unrecognized in the world and yet the only way they can exist is if someone will believe in them.
To gain a clearer understanding of the tenets of dispensational eschatology, it is necessary to investigate the main non-dispensational perspective, covenantalism. In discussing the foundational differences between dispensational and non-dispensational eschatological system, Dr. Dan Mitchell suggests the main contrast lies in the hermeneutical methodologies each maintains. Covenantalism views prophetic revelation deductively by first regarding the fulfillment of the prophecy and then retroactively constructing how the prophecy was fulfilled. Specifically, covenant eschatological interprets Old Testament prophecies through the lens of a New Testament Christocentric perspective which dictates that all prophecies be fulfilled in the redemptive work of Jesus Christ and the church. This forced hermeneutical perspective requires a great deal of allegorizing of the prophecies for it to maintain any semblance of cohesion. Dwight Pentecost described this overly allegorized method as “interpreting a literary text that regards the literal sense as the vehicle for a secondary, more spiritual and more profound sense.” The...
[7] https://webmail.stanford.edu/silkymail_pop/imp/login.php3 A sampling of statements regarding Mrs. Eddy’s place in Bible prophecy, which have been published by the Christian Science Publishing Society.
Rhoads, David, Joanna Dewey and Donald Michie. 1999. Mark as Story: An Introduction To the Narrative of a Gospel. (2nd edition). Minneapolis: Fortress.
...hing “bad” happened they found a way to rejoice in the suffering. The Puritan believers were selfish with sharing their faith. A plantation missionary stated that sharing the gospel to slaves would “promote our own mortality and religion.” However the gospel and religion the masters shared with their slaves did not remain the same. The slaves were able to apply their faith to their lives, their work, and their future. The faith the slaves possessed was rich in emotion and free from preexisting regulations. In this class we focus on the many faces and interoperations of Christ that change with the seasons of history. The slave faith represented in Jupiter Hammon’s poem shows a high level of integrity and selfless, personal application of faith. The emotion and need for Christ the slaves had during this time created a new realm of relationship in the evangelical era.
Harrington, Daniel J. (S.J.) The truth about Jesus and Women. Retrieved April 12, 2014 from
when she speaks of and for her people older voices are mixed with hers- the voices of Methodist forebears and preachers who preached the word, the anonymous voices of many who lived and were forgotten and yet out of bondage and hope made a lasting music. (Benet 3-4)
Lloyd-Jones, David M. Studies in the Sermon on the Mount. Grand Rapids, Mich: Eerdmans, 1976. Print
People have many different views of Ellen White and her ministry. I recently took Adventist Heritage where we read many of Ellen White’s writings and did a lot of research on her life. That class gave me a deeper understanding and respect for Ellen White. After reading these two articles I have been further educated to just how amazing Ellen white and her ministry was.
The first two parts of the book discuss the kind of theological-historical perspective and ecclesial situation that determines the form-content configuration of Revelation. The first section attempts to assess the theological commonality to and differences from Jewish apocalypticism. Fiorenza focuses of the problem that although Revelation claims to be a genuinely Christian book and has found its way into the Christian canon, it is often judged to be more Jewish than Christian and not to have achieved the “heights” of genuinely early Christian theology. In the second part of the book, Fiorenza seeks to assess whether and how much Revelation shares in the theological structure of the Fourth Gospel. Fiorenza proposes that a careful analysis of Revelation would suggest that Pauline, Johannine, and Christian apocalyptic-prophetic traditions and circles interacted with each other at the end of the first century C.E in Asia Minor. She charts in the book the structural-theological similarities and differences between the response of Paul and that of Revelation to the “realized eschatology”. She argues that the author of Revelation attempts to correct the “realized eschatology” implications of the early Christian tradition with an emphasis on a futuristic apocalyptic understanding of salvation. Fiorenza draws the conclusion that Revelation and its author belong neither to the Johannine nor to the Pauline school, but point to prophetic-apocalyptic traditions in Asia Minor.
The Bible student, laymen, or pastor will find the principles presented by Fee and Stuart helpful despite the weaknesses presented. The author’s contribution on how to interpret each of the different genres is especially beneficial. The Bible Student will have more knowledge of how to interpret God’s Word when finished with the work. Fee and Stuart achieve their goal helping the reader not only with interpretation, but with application.