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Effects of culture on a society
Effects of culture on a society
Effects of culture on a society
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An Ocean Of Difference Distance is such a simple concept and yet it can cause the greatest of changes in a people. This idea is reflected powerfully in the stories “The Management of Grief” and “Interpreter of Maladies” written by Bharati Mukherjee and Jhumpa Lahiri respectively. Their stories illustrate two different cultures populated by the same people, Indians. Although they are all Indian, the people are separated by a culture barrier between countries. In “The Management of Grief” a Canadian widow finds that her life is drastically different from the lives of her family in India(Mukherjee, 434). In “Interpreter of Maladies” an Indian man comes to know a an Indian-American family there on vacation(Lahiri, 448). These stories compare two
In India, culture, tradition, and religion have an influence in every aspect of life from the food they eat, how they greet one another, and even how they marry. To Native Indians, there isn 't much that 's more important to them than their family and their culture, as shown by Mr. Kapasi 's surprise at the standoffish attitude of the Das parents(Lahiri, 450). The Das come from America where there is much less emphasis placed on family values and togetherness. The mother, Mrs. Das blatantly ignores her children, focusing instead on painting her fingernails(Lahiri, 451). The father is more concerned with talking to their driver, Mr. Kapasi, about the tour before his wife takes over the conversation clearly taking an interest in Kapasi and his work as a translator and interpreter(Lahiri, 452). The children are rowdy and talk back to their parents while allowing their attention to wander. In India, this sort of behavior, that of the parents and the children alike, would be frowned upon desperately and the entire family may be excommunicated from the community. India parents are taught to be strict, yet attentive to their children. If a child addresses their parent, the parent is obligated to reply to them, even if it is to scold them. Also, children are taught to be respectful of their parents at all times, even after they become parents themselves. A Native-born
Her and her husband lived in an area with a community of other Indian-Canadians. This story addresses Shaila 's experiences from the moment she learns of the plane crash to the moment she decides take up the cause of the Indian voter and start a foundation/charity. Upon hearing of the incident she does not burst into tears and hysterics. Unlike the other Indian women, she appears stoic and calm in the face of such tragedy. Others see her as a “pillar” of the community in this time of need.(Mukherjee, 437) However, inwardly she worries that there is something abnormal and terrible about her calm and it isn 't caused by the pills the doctors prescribe her for her stress and trauma from the experience of losing her family. Her reaction may be a cause of her adjustments to Western culture where expression of grief is often looked down upon and seen as a sign of weakness, which would account for why her calm is perceived as strength. Shaila and a few other family members of the deceased plane passengers return to India, and yet despite being Indian by nature, some still return to the Western world and resume their lives there as Canadians and Americans, Shaila moving back to Toronto after living with her parents in India for several months for example. Another “relative”, Dr. Ranganathan, returns to the West
“Like many immigrant offspring I felt intense pressure to be two things, loyal to the old world and fluent in the new, approved of on either side of the hyphen” (Lahiri, My Two lives). Jhumpa Lahiri, a Pulitzer Prize winner, describes herself as Indian-American, where she feels she is neither an Indian nor an American. Lahiri feels alienated by struggling to live two lives by maintaining two distinct cultures. Lahiri’s most of the work is recognized in the USA rather than in India where she is descents from (the guardian.com). Lahiri’s character’s, themes, and imagery in her short stories and novels describes the cultural differences of being Indian American and how Indian’s maintain their identity when moved to a new world. Lahiri’s inability to feel accepted within her home, inability to be fully American, being an Indian-American, and the difference between families with same culture which is reflected in one of her short stories “Once in a Lifetime” through characterization and imagery.
During the time in the 1950’s, the escalation of mass media with the use of television shows had greatly emphasized the idealist family standards: a white nuclear family standard of living within conventional gender roles that stresses on family hierarchy that became a societal norm as a “perfect family” today. In Gary Soto’s “Looking for Work” and Roger Jack’s “An Indian Story”, bother short stories contest against familial customs. Soto describes how the media shapes the idea of a “family” to the young narrator that inspires him to push his family and himself to assimilate into the while culture. Roger conveys a story of a young Indian boy defying against both his Indian and familial ethics. Together, these stories share a common theme. Both
cultures, this ethnic relation is motioned in both Crash and "From Rez Life: An Indian 's Journey
Shalia is a wife who has lost her family in a plane crash and is trying to cope with the loss she is going through but it is unclear if she will truly get over it. I think Mukherjee does an excellent job in creating the character of Shalia by using different elements. Bharati by makes Shalia stand out from other characters by using human complexity. She is not a character we see often when it comes to grief. Instead of a weeping widow and mother, she is conflicted about how to show her grief and wonders if it something she will truly get over. “I do not know where this voyage I have begun will end I do not know which direction I will take” (Bharati 430). Shalia does not know where she is going with life nor does she know what the outcome will be. Complexity with the protagonist gives the text a distinctiveness one would not see in traditional elements of such a story. Another technique Bharati uses is creating an interesting origin for Shalia. “Dr.Sharma, the treasurer of the Indo-Canda Society pulls me into the hallway” (Bharati 417). This give an insight to wear the character is from making her a fascinating and memorable character. To have a community that is a mixture of Indiana and Canadian is some aspect readers will remember. Bharati does a great job at creating a character with these different types of
This quick assimilation results in the opposition by the both parents with statements such as, “This is what happens to people in America?” The parents, especially of Pranab, don’t approve of his fiancee as she doesn’t “fit in” with their Bengali customs. The older generation is unaccustomed to the a foreign experience to enter their lives, pushing it away and causing disunity. The younger generation struggles with the two cultures. Ursha struggled with living an American childhood by going to school dances due to her mother “flying into a rage” at the mention of such American customs.
or any issues with her urine production. Mrs. L stated that she does not urinate excessively and that she has never noticed an extreme change in color of her urine. A urinary tract infection or yeast infection is not something that Mrs. L said she has experienced in the past. Mrs. L stated that she is not currently sexually active because of her age and it is more difficult than it used to be. She has never had any sexually transmitted infections or other issues with her genital health. Mrs. L stated that she does have arthritis in her feet and hips. She has never had a muscle tear or tore a ligament or tendon. Mrs. L also said that she has never had any issues with her ACL. Her back surgeries are the only things Mrs. L stated that have been
...d and left with little cultural influence of their ancestors (Hirschman 613). When the children inadvertently but naturally adapting to the world around them, such as Lahiri in Rhode Island, the two-part identity begins to raise an issue when she increasingly fits in more both the Indian and American culture. She explains she “felt an intense pressure to be two things, loyal to the old world and fluent in the new”, in which she evidently doing well at both tasks (Lahiri 612). The expectations for her to maintain her Indian customs while also succeeding in learning in the American culture put her in a position in which she is “sandwiched between the country of [her] parents and the country of [her] birth”, stuck in limbo, unable to pick one identity over the other.
In my case study, I will be talking about a personal experience with a family I know very well. I will not be using their actual names; I’ll be using these names instead: the daughter, Cheyenne, the father, Jim, and the mother Lucy.
Traditions control how one talks and interacts with others in one’s environment. In Bengali society, a strict code of conduct is upheld, with dishonor and isolation as a penalty for straying. Family honor is a central part to Bengali culture, and can determine both the financial and social standing of a family. Usha’s family poses no different, each member wearing the traditional dress of their home country, and Usha’s parents diligently imposing those values on their daughter. Those traditions, the very thing her [Usha] life revolved around, were holding her back from her new life as an American. Her mother in particular held those traditions above her. For example, when Aparna makes Usha wear the traditional attire called “shalwar kameez” to Pranab Kaku and Deborah’s Thanksgiving event. Usha feels isolated from Deborah’s family [Americans] due to this saying, “I was furious with my mother for making a scene before we left the house and forcing me to wear a shalwar kameez. I knew they [Deborah’s siblings] assumed, from my clothing, that I had more in common with the other Bengalis than with them” (Lahiri ...
Mukherjee then begins to compare and contrast her sister in a subject-by-subject organization. She states, “…she clings passionately to her Indian citizenship and hopes to go home to India when she...
A traditional extended family living in Northern India can become acquainted through the viewing of Dadi’s family. Dadi, meaning grandmother in Hindu, lets us explore her family up close and personal as we follow the trials and tribulations the family encounters through a daily basis. The family deals with the span of three generations and their conflicting interpretations of the ideal family life. Dadi lets us look at the family as a whole, but the film opens our eyes particularly on the women and the problems they face. The film inspects the women’s battle to secure their status in their family through dealing with a patriarchal mentality. The women also are seen attempting to exert their power, and through it all we are familiarized to
In the Third and Final Continent, Jhumpa Lahiri uses her own experiences of being from an immigrant family to illustrate to her readers how heritage, cultural influences and adaptation play a major role in finding your true identity. The Third and Final Continent is the ninth narration in a collection of stories called the Interpreter of Maladies. In this story, it discusses themes such as marriage, family, society, language and identity. In this story, we focus on an East Asian man of Bengali descent who wants to have a better future for himself so he leaves India and travels to London, England to pursue a higher education. His pursuit for higher education takes place on three different continents. In India, he feels safe in his home country and welcomed, but when he travels abroad he starts to have fear and anxiety. Through his narrations, we learn how he adapts to the European and American and through these experiences he learns to assimilate and to adapt to the new culture he travels to.
The word grief means a reaction that an individual show particularly for losing someone or something that they are very precious. Grief can be associated with anything like loss of loved ones, relationship breakage, pet death or loss of something that is very precious. Grief is a natural reaction to loss, which is combination of an emotion and psychological response to loss (Wilson, 2012). The process of grief has some dimensions as behavioral, cultural, cognitive, social and philosophical (Sooter, Chikaraishi, & Hedges, 2014). Bereavement is the process of grieving and letting go of the loved one who has passed away. People mourn is affected by religious, belief, culture and customs (Care, 2013). The term bereavement is interlinked with the process
Her message on the different reasons why immigrants come to new countries and cultures is highly perceived in her story. Her use of rhetorical devices helps success her in her story. The usage of ethos, storytelling, word choice and structure played a major role in aiding her beliefs and illustrating them to her audience. Ethos helped her compare her and her sister’s beliefs on their culture and lifestyle in India and America. Storytelling made it possible for readers to connect with her thoughts and stay entertained throughout the paper. Her word choice and structure also helped the outline of the story and made her beliefs sound more
There are many differences between a person’s home culture (the main culture of a person) and the local culture (the culture of the person’s destination), whether it is the speaking of a different language, different customs, different social structures, or simply the different way a person says hello. None of these differences are wrong in anyway, however they are different from a person’s home culture and therefore can become hard to accepts and overcome. The differences in cultures, although expected, are some of the hardest challenges a person entering a new culture will ha...