The Main Religion of the Heian Period

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The Main Religion of the Heian Period

Two Buddhist sects, Tendai and Shingon, dominated religion in the Heian period.

The word tendai means heavenly platform, and the word shingon means true word. Both

of them belonged to the Mahayana, Great Vehicle, branch of Buddhism originating in

India, and both of them were imported from China by the Japanese court at the beginning

of the ninth century. In their new surroundings, the sects came to terms with the change

from the centralized monarchy of early Heian times to aristocratic familism. Together the

spread throughout the countryside, absorbing Shinto in the process, and became a fruitful

source of artistic inspiration. In those years, two prominent scholar-monks, Saicho and

Kukai, each at the height of his powers, returned to Japan from a period of study in China.

Tendai Buddhism

Saicho, the founder of Tendai Buddhism, was born in 767 in the province of Omi

into Mitsuomi family, who were originally immigrants from China. His father was such a

devout Buddhist that their house was turned into a temple. At the age of 12, Saicho

entered the Kokubunji monastery of Omi and became a disciple of Gyohyo where he

received his first ordination at the age of 14 (in 785 C.E.) His life was relatively

uneventful up until this point, until he received his complete ordination at the age of 19.

Then, three months after his ordination he went to live in a small hermitage on Mountain

Hiei.

In 788, Saicho established the Hienzanji temple where the carved image of

Yakushi the healing Buddha is a central image. It was sometime during this period that he

began studying Ti'en-t'ai scriptures. As a devoutly religious idealist, Saicho was very

impressed by the undiscrimina...

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...-honored village

festivals and other community rites continued under Buddhist sponsorship. This

amalgamation of Buddhism and Shinto was the dominant form of religion in Japan from

the eleventh century to the mid-nineteenth century. Even after the forcible separation of

the two faiths for political reasons in the 1870s, the amalgam has lived on among the

people.

Works cited

Morton, W. Scott. JAPAN, Its History and Culture. New York:

McGraw-Hill, 1984

Morton, W. Scott. CHINA, Its History and Culture. United States:

McGraw-Hill, 1980

Varley, H. Paul. Japanese Culture. Honolulu, University of Hawai’i Press,

2000

http://perso.club-internet.fr/thmodin/English/boddhisattva3.html

http://www.koyasan.org/nckoyasan/introduction.html

http://www.compsoc.net/~gemini/simons/historyweb/tendai.html

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