The Linkage Between Structure And Racial Changed By Frederick Douglass

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Throughout Douglass’ autobiography, readers grapple with the rise and creation of slavery as a racial formation but also witness the distinct features that detail its crumbling for the near future. It is a process that offers a linkage between structure and racial representation. Douglass touches base that “it was not color, but crime, not God, but man, that afforded the true explanation of the existence of slavery” (69). He already knows that the slave masters are the individuals who developed this categorization of race and embedded into the societal perception of today. Omi and Winant attempt to give an outline in their piece on the foundations of racial meaning. In other words, it was man who decided to develop distinct characteristics to separate individuals into inferior and superior. Douglass states that “what man can make, men can unmake” (69). In other words, Douglass does not see himself as any different than his peers and instead focuses on the theorizing of resistance in literature. The power of knowledge …show more content…

This involves the ways in which both social structures and everyday experiences are racially organized, based upon their meaning. For instance, the institution of slavery is deemed a racial project as it connects how being African-American denigrate an individual see them as inferior and placed them in a social structure. This structure would involve the labor and transactions of a slave. Omi and Winant refer to this concept as “simultaneously an interpretation, representation, or explanation of racial dynamics and an effort to reorganize and redistribute resources along particular racial lines” (55). In other words, it is another notion in how to view race and how it acts but the effort that is present in changing it. These racial dimensions of social structure intertwine with the idea that race continues to signify difference and structure inequality within the past and

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