Charles Spurgeon was a great preacher during the time of 1832-1892. Spurgeon was thought to be so great a man that he was given the title “Prince of Preachers.” He was given such a great title because he had a way with words; he knew how to capture the audience’s emotions and imagination. Spurgeon was also known as a true man of God “Gods Messenger.” Spurgeon’s childhood was not the most wonderful. Spurgeon was born in Kelvedon Essex, to John and Eliza Spurgeon who had 17 children. Spurgeon was one of the 8 children that survived formative years. When Spurgeon was 7, times were hard, and he was sent to live with his grandparents in Colchester England. His grandfather was the pastor of a church in Stamborne for 54 years (“Charles” Encyclopedia.com). Spurgeon was in love with reading; as a lad he spent time reading his grandfather’s books. Spurgeon was said to have read six books or more per week; reading also provided Spurgeon with a firm background. When Spurgeon was in school, he appeared to have low intellect, but he was really smart. Spurgeon liked the book Pilgrims Promise so much that he read it more than 100 times. At the tender age of 14, Spurgeon attended All Saints Agricultural College. Because of hard times Spurgeon struggled with his relationship with God. Eventually, he found God and became a minister in Cambridge shire at age 17 (“Charles” Tlogcal.com). During Spurgeon’s later years into his life and ministry, he urged people to get baptized; being a master of words and knowing how to capture the audience’s emotions, he used stories and told a joke every now and then. When Spurgeon spoke sermons he usually spoke directly from the bible, in texts having to do with sin and salvation. At age 20 Spurgeon had preache... ... middle of paper ... ...om) Spurgeons life was not easy; as he struggled growing up, however he soon found God which turned him into one of the greatest preachers of all time. Spurgeon married and had twin boys who became preachers; his congregations thrived so greatly, he had to move church locations frequently. Charles wrote many great sermons, which were published by the thousands. Spurgeon suffered from gout and depression, and died January 1, 1892 in Mentone, France. Spurgeon was portrayed as a true man of God, which earned him the title “The Prince of Preachers”. Works Cited “Charles Haddon Spurgeon.”Encyclopedia.com.2005.Web.18 Nov 2009. “Charles Haddon Spurgeon (1834-1892) Baptist Preacher.” www.Tlogical.com. 2001.Baptistpage.Web.16 Nov. 2009. Ross, Stephen. “Charles Haddon Spurgeon Preacher.” Wholesomewords.org. Christian Biography Resources.Web.18 Nov. 2009.
Thomas Cromwell was born in 1485 as most historians have come to believe; but are not completely certain; in Putney, Surrey to Walter and Catherine. Cromwell had two sisters who both married well, the eldest Catherine married a lawyer, and Elizabeth married a well do sheep farmer. His father Walter tried his hand at various odd jobs, a brewer, blacksmith, and fuller. Walter was also known for his temper and drunkenness. Thomas however did not have the benefits of his sisters. He left his unhappy home at age
I find John Winthrop and Jonathan Edwards to be the most fascinating writers I have ever read. For one, they are the "apostles" of our time. Second, their comparisons to the apostles of Christ are too close to ignore.
Jonathan Edwards's sermon, "Sinners in the Hands of an Angry God" is moving and powerful. His effectiveness as an eighteenth century New England religious leader is rooted in his expansive knowledge of the Bible and human nature, as well as a genuine desire to "awaken" and save as many souls as possible. This sermon, delivered in 1741, exhibits Edwards's skillful use of these tools to persuade his congregation to join him in his Christian beliefs.
He was a man whose very words struck fear into the hearts of his listeners. Acknowledged as one of the most powerful religious speakers of the era, he spearheaded the Great Awakening. “This was a time when the intense fervor of the first Puritans had subsided somewhat” (Heyrmen 1) due to a resurgence of religious zeal (Stein 1) in colonists through faith rather than predestination. Jonathan Edwards however sought to arouse the religious intensity of the colonists (Edwards 1) through his preaching. But how and why was Edwards so successful? What influenced him? How did he use diction and symbolism to persuade his listener, and what was the reaction to his teachings? In order to understand these questions one must look at his life and works to understand how he was successful. In his most influential sermon, “Sinners in the Hands of an Angry God”, Jonathan Edwards’ persuasive language awakened the religious fervor that lay dormant in colonial Americans and made him the most famous puritan minister of the Great Awakening in North America.
... The New Oxford Annotated Bible with Apocrypha Revised Standard Version.(1977). New York: Oxford University Press, 1977. Nyberg, Nancy.(November 1997). Personal Interview and survey with Pastor of 1st Congregational Church of Dundee. Poole, W. Michael, D.Min., Th.D.(November 1997). Personal Interview and survey with pastor of Calvary Church of God. Strong, James.(1996). The New STRONG'S Complete Dictionary of Bible Words. Nashville: Thomas Nelson Publishers. Tierney, Michael J.(November 1997). Personal Interview and survey with Priest from Saint Margaret Mary Catholic Parish. Unger, Merrill F.(1967). Unger's Bible handbook. Chicago: Moody Press. Weizsacker, H.I(1958). The Apostolic Age. Grand Rapids: Kregel Publications. White, R.E.O.(1960). The Biblical Doctrine of Initiation: A Theology of Baptism and Evangelism. Grand Rapids: Wm. B. Eerdmans Publishing Company.
However, both groups consciously reshaped the organizing framework of religion to diminish its ordering of their lives within the public and private sphere. Prothero posits that while “The Bible remained authoritative [. . .] Americans insisted on interpreting it for themselves” (47), especially women who lived under its patriarchal construction. “In that effort,” Prothero continues “they were assisted by a new culture hero: the populist preacher, who combined evangelicalism and egalitarianism in daring new ways” (47). Prothero maintains that it was “the rise of pulpit storytelling” (51) that allowed such reimagining of religious ideology. Prothero goes on to argue that the “story sermon” (51) as a rhetorical style “did not catch on as fast in New England as it did in the South and the West (51),” a point ...
Bangs, Nathan. . Vol. The Life of Rev. Freeborn Garrettson: Compiled from His Printed and Manuscript Journals, and Other Authentic Documents. New YorkT: J Cullord, 1829.
In 1741, Jonathan Edwards, a Puritan preacher of that time, had one thing on his mind: to convert sinners, on the road to hell, to salvation. It just so happened to be, that his way of doing that was to preach the reality to them and scare them to the point of conversion. Sermons of this time were preached to persuade people to be converted and to me it seemed that Edwards just had a special way of doing it. Just as people are being influenced by rhetoric appeals today Edwards used the same method on his congregation. In “Sinners in the Hands of an Angry God” Jonathan Edwards positively affected his readers using pathos, logos, and ethos, while trying to convince the unconverted members of his sermon to be born again.
Jonathan Edwards was a man who could petrify any eighteenth century Puritan. He was born in East Windsor, Connecticut and was raised in a household with strict religious beliefs. In 1727 he began his preaching career as an assistant to his grandfather, Solomon Stoddard, the pastor at the church at Northampton, Massachusetts. When his grandfather died two years later, Edwards became the pastor of the Church at Northampton and began preaching all over New England. He then emerged as one of the leaders of the Great Awakening with his determination to return to the orthodoxy of the Puritan faith. That is when he adopted his “fire and brimstone” emotional style of sermon. Although people often ran out of the church in hysterics, most stayed in the church captivated by his speeches. He had always purposely chose to address his congregation with a sermon, using all of the elements of an oratory. In Sinners in the Hands of an Angry God, Jonathan Edwards displays all elements of an oratory by appealing to emotions, including expressive and rhythmic language, addressing the needs and concerns of his audience, and inspiring others to take action.
It was the night of the big revival, and Langston, a young boy going on the age of thirteen, was brought to his Aunt Reed’s church to see Jesus and be saved from sin. His aunt told him, “when you were saved from sin you saw a light, and something happened to you inside” (219). He believed her. When he was brought to church, his aunt directed him to the front row, where he sat calmly and patiently in the heat, waiting for the preacher to begin the service. The Preacher welcomed the “young lambs” (219) and started his sermon. Towards the end of his speech he invited the young children to the altar to be saved. At this point, Langston was confused because he was not seeing Jesus before him. All the young boys and girls sprang to their feet except Langston and another boy named Westley. They were the only two left on, what the parishioners of the church called, the “mourners’ bench” (218). Finally, Westley became very restless and decided that he was not going to sit on this bench anymore. Langston was left there all alone until
Lloyd-Jones, David M. Studies in the Sermon on the Mount. Grand Rapids, Mich: Eerdmans, 1976. Print
Right Reverend Deacon Doctor Zephariah Cornerly The Third, also known as Preacher, is a man with a complex personality. He is self-acclaimed; “that he’s the most educated, smartest man anywhere ‘round.” (Curtis,3). Though, unlike most preachers, he holds no church. Henceforth, verifying that Preacher’s demeanor differs significantly from his true nature. Furthermore, it is diffused evidence of hidden personalities by Preacher making it evident that he is not only two-faced and dangerous but also manipulative.
"This is the Hour of Decision with Billy Graham, coming to you from Minneapolis Minnesota" Billy Graham, has preached to more than 210 million people through a live audience, more than anyone else in history. Not only that, but Mr. Graham has reached millions more through live televison, video and film. This has led Billy to be on the "Ten Most Admired Men in the World" from the Gallup Poll since 1955 a total of thirty-nine times. This includes thirty-two consecutive more than any other individual in the world, placing him as the most popular American for about forty years. This essay is going to talk about Graham's personal life, and what kind of family he grew up in and im also going to talk in detail about how he became an evangelist, because I feel it is very important yet interesting. His accomplishments in the fifties are uncomparable, so I will be including a considerable amount of information concerning that topic. Finally I will be talking about his personal achievements, books written, and how he has been a companion to some of the American Presidents. William Franklin Graham Jr. was born in Charlotte, North Carolina on November 17, 1918. Graham was raised on a dairy farm by William Franklin (deceased 1962) and Morrow Coffey Graham (deceased 1981). In 1943 he married his wife Ruth McCue Bell, and had four children Virginia 1945, Anne Morrow 1948, Ruth Bell 1950, William Franklin, Jr. 1952, and Nelson Edman 1958. At age eighty, he keeps fit by swimming, playing with is nineteen grand children, and from aerobic walking, in the mountains of North Carolina, where he currently lives. (Billy Graham Best Sellers, 1999) Billy Graham told Time Magazine in one article about his life before becoming a preacher. "I lived on a farm. The only difference was I had to get up early in the morning and go milk cows. When I came back from school that day, I had to milk those same cows. There were about twenty cows I had to milk. By hand. That was before they had those machines. I loved being a farmer. But God called me to this work that I'm in now. I knew it was God calling. I said, "Yes. I will follow what God wants me to do." And so I went to two or three schools to get education.
Oliver Cromwell was an English peasant who became one of the most influential, effective and controversial leaders ever to rule England. A great military leader, he ultimately overthrew the King and, for the first time, changed his country from a monarchy to a Republic. Despite the fact that he was a strong leader, Cromwell’s goal and achievement of eliminating the monarchy did not last long after his death. Oliver Cromwell was and remains a controversial figure in history, reviled by many and revered by many others.
Guest, E. (n.d.). SoFinesJoyfulMoments. Retrieved May 8, 2006, from Mary (Garren) Morand Web site: http://sofinesjoyfulmoments.com/quotes/sermon.htm