Khutbatul Wada, the last sermon by the Holy Prophet (PBUH) was given on Ninth Day of Dhul Hijj 10 A.H at the Uranah valley of Mount Arafat' (in Mecca). The last sermon of the Holy Prophet (PBUH), covers all the parts of human life in Islam. Islam is a religion as well as a complete code of life. At the event of performing hajj, Hazrat Muhammad the last prophet of Allah Almighty conveyed his last sermon in which he addressed more than one hundred thousand companions. He urged them to give their lives for the administration of Islam and taught them how to lead their lives as per the genuine soul of Islam.
The sermon of the Holy Prophet is exceptional for its expressiveness, as well as it contains a radiant message for the entire humanity. It
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This paper expects to highlight the last open sermon conveyed by the Beloved Messenger, which he led in Medina. Like the one he conveyed at Arafat, this sermon excessively is loaded with direction and comprehension. Also, the Prophet utilized this chance to express his certainty that he didn't anticipate that his supporters will confer Shirk after him, he did however fear Muslims after him would battle over the world and in its substance. The Hadith also clearly indicates the true rank and status of the Beloved Prophet (PBUH) as given to him by Allah …show more content…
The Hajj sermon occurred in the fields of Arafat, in the edges of Mecca in the month of Zul-Hajj, 10 A.H. The Prophet (PBUH) came back to Medina, where he passed away in the month of Rabi al-Awwal. This sermon was unquestionably conveyed in Medina, in light of the fact that it utters the martyrs of Uhud.
Besides, the relater of the Hadith is Uqba ibn Amir. In the form specified by Imam Bukhari in his Sahih, Uqba states that 'this was my last look of the Messenger of Allah.' This unmistakably demonstrates that the sermon was one of the last demonstrations of the Beloved Prophet.
Thirdly, the same report said above incorporates the words 'like a goodbye for the alive and the expired.' as it were, the Prophet (PBUH) implied this to be his goodbye to his devotees. His prayer to God for the martyrs of Uhud was his goodbye to the deceased and his concise sermon on the lectern was the goodbye to those still alive.
THE HADITH
‘I am preceding you; and I am a witness over you. And indeed, by Allah, I am undoubtedly looking towards the Hawdh [right] now. And indeed I have been given the keys to the treasures of the earth, or the keys of the earth. And verily, I do not fear that you will commit polytheism after me. But I verily fear you will dispute with one another in it (i.e. the
The Book of Contemplation written by Usama Ibn Munqidh is an interesting look at the relationship between the Latin Christian and Muslim cultures. Ibn Munqidh wrote this book to record the events taking place in the twelfth century; most of his anecdotes in sections throughout the book refer to the Latin Christians – or Franks – and the interactions between them and Muslims. Ibn Munqidh told of his curiosity into the matter of Franks on their first encounters with Muslim customs. He acknowledged the preconceived notions people had of the Franks during this time and wrote down these interactions Muslims had with them; this included conversations over medicine and intelligence. When Franks have lived in the Muslim community for a while, however, there is far more respect given to them by the Muslims.
Ibn Munqidh, Usama. "From Memoirs." McNeill, William and Marilyn Robinson Waldman. The Islamic World. Chicago: The University of Chicago Press, 1973. 184-206.
Writing about a topic that has been on an upward slope of controversy and criticism within the past two decades, Fred Donner a notable Islamic History professor at the University of Chicago whom has written multiple texts about the origins of Islam, tells the tale of the beginnings of Islam and how it would be shaped into its current manifestation today with Muhammad and the Believers. Donner admirably conveys the early history of Islam and its success to its centrality and “Believers’ Movement” opposed to many western historians accrediting it to the need of social and economic reform. Muhammad and the Believers is split up into five chapters, all of which Donner imparts his main thesis of Islam being a group of believers (mu’minun) opposed
In the book of Allah: A Christian response, writing as and for Christians, Miroslav Volf addresses what Christian perspective is regarding the God of Muslims in the Qur’an. In the majority of the book, he principally argues that called to love God and neighbors by the same God, Christians and Muslims believe in the same God, who is only one Creator.
Islam is a monotheistic and Abrahamic religion alongside Judaism and Christianity. It is currently the second largest religion in the world today. Its beliefs come from the Qur'an which literally means "the recitation" which is believed to be a literal transcription of the word of God. Its main prophet is named Muhammad who began Islam by speaking with the angel Gabriel in a cave during his meditation and then acting as an instrument of God to help write the Qur’an. Muhammad then spread Islam to the scattered tribes of Arabia by becoming the leader of Yathrib and using his wonderful leadership abilities to then grow his influence over virtually all of Arabia. Muhammad is known by Muslims to be the seal of the profits because no profits after Muhammad should be considered legitimate. Muhammad also left behind the Hadith or “tradition” which is a collection of writings compiled of reports of Muhammad’s actions as leader of Yathrib. These reports are used as a more specific code of ethics in day to day life and from these reports the 5 Pillars of Islam are derived (Smith 160). Although Islam shares many similarities to Judaism and Christianity it is often viewed in the US with hate derived from preconceived notions following the attack on September 11th 2001. This paper seeks to provide an overview of Islam’s history as well as its two major sects and 5 main pillars to remove preconceived notions and provide a glance into the minds of the Islamic people.
Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.
Throughout his life, the Prophet Muhammad proved to be exceptionally adept at uniting diverse groups, negotiating a series of alliances and loyalty arrangements that spanned religious, tribal, ethnic, and familial lines (Berggren 2009). Among other things, this ability enabled Muhammad to forge a shared identity and found a nascent Islamic state from a diverse and even heterogeneous community (Rahman 1982; Ernst 2003, pp. 87-93). This diversity proved to be both a source of strength and conflict for Islam, and following the death of Muhammad early Islamic communities engaged in extensive debates not only about the nature of his teachings or how to carry his legacy forward, but also about the terms that should be used to define his authority. Although this debate produced a colorful array of movements within the tapestry of early Islamic civilization, this essay offers a critical examination of two particularly distinct perspectives on the nature of prophetic authority: namely, those articulated
The Islamic tradition, as reflected in Naguib Mahfouz’s Zaabalawi, has over the course of history had an incredible impact on Arab culture. In Mahfouz’s time, Islamic practices combined with their political relevance proved a source of both great power and woe in Middle Eastern countries. As alluded to in Zaabalawi, Mahfouz asserts the fact that not all Muslims attain religious fulfillment through this common tradition, and other methods outside the scope of Islam may be necessary in true spiritual understanding.
Thomas W. Lippman gives an introduction to the Muslim world in the book Understanding Islam. He has traveled throughout the Islamic world as Washington Post bureau chief for the Middle East, and as a correspondent in Indochina. This gave him, in his own words, "sharp insight into the complexities of that turbulent region." However, the purpose of the book is not to produce a critical or controversial interpretation of Islamic scripture. It is instead to give the American layman an broad understanding of a religion that is highly misunderstood by many Americans. In this way he dispels many myths about "Muslim militants," and the otherwise untrue perception of Islamic violence. In this way the American reader will become more knowledgeable about an otherwise unfamiliar topic. However, the most significant element of Lippman’s book is that it presents Islam in a simple way that makes the reader feels his awareness rise after each chapter. This encourages him to continue learning about the world’s youngest major religion. Understanding Islam dispels many misconceptions about the Muslim world, and presents the subject in a way that urges his reader to further his understanding of Islam through continued study.
Islam the complete ‘surrender to Allah’ is a living religious tradition with the principal belief in one God – Allah. Islam has remained the same in its principle beliefs of Allah, His Angels, His Prophets, His Books, The Last Day and his complete authority over destiny and has also changed over time to ensure that Islam remains a living religious tradition. Over its history Islam has had many significant people including Al Ghazali and Aisha Bint Abu Bakr who have ensured that Islam remains living in the hearts and minds of its adherents. In addition to significant individuals participation in the Five Pillars e.g. the Hajj ensure that Islam will continue to be the living religious tradition that it is.
The two largest religions in the world, Christianity and Islam, were implemented by two of religions most powerful leaders, Jesus and Muhammad. Without question, both Jesus and Muhammad have affected humanity powerfully. As religious leaders both men laid down the principles upon which Christianity and Islam are founded yet today. However, while Jesus performed miracles and arose from the dead, thus proving to his followers he was God, Muhammad performed no such feats, and made no such claims. In fact, Muhammad’s only claim was that he was the last prophet sent from God.
The Much common ground is shared in attempt to provide approaches to finding answers to some of the deepest questions of life. I will discuss these significant similarities focusing on human dignity, identity, difference, and guardianship. “Islam is similar to Christianity in respect to human dignity and identity in that both acknowledge creation and that God is the creator of heaven and earth”. The aspect of both subscribes to the role of prophets who were venerated in both Islam and Christianity. Due to this fact, they both are traced to the times of Abraham (Ipgrave and Marshall 14-77). The goal of each faiths’ ethos is to love God by way of obeying His commandments on guidance from their respective Holy Books. They both do broadly consist of individuals that owe their allegiance to a metaphysical deity. Owing to the fact that the two are considered Abrahamic religions. They do both captures in the strictest sense the aspect of guardianship in respect to both having belief in only one God. A belief is impliedly preaching the existence of heaven and hell. Goes on to affirm the existence of the belief of the second coming of the Savior, which affirms the faiths’ ethos towards the attainment of the religions’ goals. Aimed at promoting and achieving a holistic understanding of religion, as the flexibility to accommodate diverse backgrounds of its adherents that is always prone to abuse. Christianity and Islam’s
After ‘The Year of Sorrow’ in which both Muhammad’s uncle- Abu Talib and wife- Kadijah died Muhammad is warned by the angel Gabriel that the situation is getting too dangerous for him in Mecca. “Muhammad knew the faith must find expression in a community which would insure its external force and the opportunity to prevail against opposition” (Cragg). It is at this point that Muhammad is invited to become a leader in Medina (622ce).
The author first summarizes the historical life of Muhammad. This begins with his birth and life before he was given his mission. Next comes his struggle to spread his religion. Since the days of Abraham, people had fallen back to worshipping many Gods. Muhammad’s task was to restore monotheism that Abraham had established. To do this, he had to move to Medina for protection. This whole period is referred to as the Hijra. Thousands of followers made this journey with Muhammad, and it is here that Muhammad would struggle to convert his world back to a monotheistic one. The author does a good job explaining the world in which Muhammad was born into. The book does not go into any depth about his life before his prophecy, but this is probably because there isn’t much information on the subject.