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Write about the last supper
The importance of the crucifixion to Christianity
Short summary of the last supper
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“With a loud cry, Jesus breathed his last.” (Mark 15:37) “Father, into your hands I commit my spirit.” (Luke 23:46) These are the last words of Jesus as recorded in the Bible. This paper looks at the events leading up to Jesus’ death on the cross as well as the controversy caused by the events.
The week that led up to Jesus’ death and the events that occurred during this week are known as the Passion Week. The passion of Jesus is his sufferings between the night of the Last Supper and his death on the cross. Five main events occurred during Passion Week:
• Jesus going to Jerusalem
• Jesus in the Temple
• The Last Supper
• The arrest of Jesus
• Jesus’ interrogation and crucifixion
Sunday: Jesus traveled to Jerusalem on a donkey, which symbolizes humility and peace. Upon his arrival he received a grand welcome with people shouting, “Hosanna! Blessed is he who comes in the name of the Lord!”(Sanders- 252) The people were calling him “King.” He went to Jerusalem to observe the Jewish Passover. This event fulfilled a prophecy in Zechariah, a book in the Old Testament:
Rejoice greatly, O daughter of Zion!
Shout aloud, O daughter of Jerusalem!
Lo, your king comes to you;
triumphant and victorious is he,
humble and riding on a donkey,
on a colt, the foal of a donkey. (Zechariah 9:9)
Some scholars think that either the prophecy created the event or that the prophecy created the story and that the event never occurred. In this case we can not be sure if Jesus acted out a prophecy or if Christian tradition depicted him as doing so. I feel that Jesus really did fulfill the prophecy. He read the prophecy in the Old Testament and decided to do as it was written and ride into Jerusalem on a donkey.
Monday: Jesus went to...
... middle of paper ...
... preach the word and to heal people. From reading the above text, we can tell that he went through more than any one of us will ever go through and all he was doing was good. It would be hard to imagine what would have happened to Jesus if Jesus would have really done something that was wrong. He took grief throughout his whole ministry, even up into the point where he was hanging on the cross. People were shouting to him, if you are who you say you are then save yourself. He had quite a hard role, but he died for us on the cross, and thank God that he did.
Bibliography
1. Barker, Kevin L. NIV Study Bible. Michigan: Zondervan, 2002.
2. Craddock, Fred B. Interpretation of Luke. Kentucky: John Knox Press, 1990
3. Mays, James L. Interpretation of Psalms. Kentucky: John Knox Press, 1994
4. Sanders, E.P. The Historical Figure of Jesus. England: Penguin Press, 1993.
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
The crucifixion periscope is one of the most read and studied stories of the gospels, second only to the story of the resurrection. Luke’s presentation of the darkest day in Christianity is appropriately not as poetic and literary elegant as some of his other writings, yet dramatic. He stresses some common Lukan themes of forgiveness, prayer and universalism.
Hall, Gerald. "Jesus' Crucifixon and Death." Academics' Web Pages. School of Theology at McAuley Campus. Web. 26 Feb. 2012.
The road that Jesus accepted on the way to Calvary had to first pass through the Garden of Gethsemane (גת שמנים olive press in Hebrew). It was here that Jesus, in his humanity, experienced true “fear, distress, anguish, and sorrow.” These emotions which Jesus felt that night were real. According to James Keating and Thomas White, who used Thomas Aquinas, states that Jesus has two natures, human and divine. Both were aching with grief. They explain that all humans have two wills, which are caught in a web of tension. The first will is our sensitive will, which contains our emotions. The second is our rational will where our rational decisions are made. Seeing that Jesus is fully human, he had both of these wills in operation in Gethsemane. In Jesus’ first prayer we see his sensitive will begging his father to find another way. Jesus felt true fear on this level, because no one wants to die. Yet, in Jesus’ second prayer his rational will takes over as he accepts the will of the Father. Within Jesus there is also a divine will. This divine will was also aching, because of humanities many sins. His divine will and rational will conform perfectly, according to Keating and White. Therefore, they surmise that Jesus in his first prayer was being hit with agony from his sensitive and divine wills. Together these two wills overwhelmed Jesus’ rational will. But in the end his rational will overcame his sensitive and his divine wills. Although the intense crisis in the garden that Jesus experienced was not imposed on him by his Father, the experience was necessary. Therefore, the purpose of this paper is to unfold the events that occurred in Gethsemane in an attempt to show why it was necessary for Jesus to suffer.
Brown, Raymond. A Crucified Christ in Holy Week: Essays on the Four Gospel Passion Narratives. Collegeville, Minnesota: The Liturgical Press, 1986.
was to aid Jesus Christ to prove his divine identity and to help him establish according to him, “the kingdom of God on earth”. Some of the miracles that Jesus performed were to convince the people of his divinity
The gospels explain Jesus’ life and death including His identity but also his activities, works, leadership and his suffering. Jesus is seen as a manifestation of God’s relationship with humans. An important fact about Jesus is the humility and modesty associated with his birth, upbringing and death. The fact that such a person ...
First off, if Jesus was this big threat to a king and supposed to be the Son of God would not one think that he would go out with a bigger ceremony. I do not think that the king would just hand him among thieves. Second, on the third day he was supposed to move this huge stone and "rise". What is rising anyway did he just magically lift into the air without making a sound and no one seeing him. Or was it more of a fade away into nothing, if that was so why did he move the stone?
These three tests when applied to the Bible show it as the most historically reliable text known to man, thus the events found upon the pages of the Bible are actual historically proven events. In light of these facts, there are still many theories other than that of the Biblical account. Three of them include the "Visionary" theory, the theft theory, and the wrong tomb theory. The first theory is that of Strauss, that the appearances of Jesus after His death on the cross were "visions generated by the imaginations of the disciples (Ramsey 48)." This may be the easiest of all the theories to discredit. First of all, it does not take into account the inability of the disciples to grasp this idea that Christ was alive and to recognize Him for who He was (Ramsey 48).
Theologians have been stuck on this topic as well. Without the Resurrection, the Christian’s faith
On the night Jesus was to be arrested he went to a place called the
"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." This verse - John 3:16 - is perhaps the most important in the Bible. Jesus Christ was the son of God, but he was also the son of man.
Then we move to perhaps the most complicated part: establishing the day. As Jesus died during Passover (see Matthew 26), which symbolized His death, we can expect Him to do the heavenly Day of Atonement on the earthly Day of Atonement.
One of the greatest debates that continues to rage on amongst theologians, as well as others, is in regards to the balance between the humanity and the divinity of the person of Jesus Christ (also known as Christology). This debate can be especially challenging in the Scripture passage of Matthew 26:36-46 where the reader finds Jesus praying in the Garden of Gethsemane. Many of the ancient and medieval theologians worked to explain away apparent humanistic characteristics seen in this section of the text, while more modern theologians seem to be more open to embracing these characteristics. While the ancient and medieval theologians may not have embraced the humanity of Jesus, the translations and backgrounds of the words “cup”, “grieved”, and “agitated”, along with the translation of the passage itself, the humanity of Jesus is not only present in the passage but also a necessity to the salvation of humanity through the sacrifice of Jesus. Simply put, for the salvation through death to be relatable for humanity, Jesus had to also be, at least in part, fully human as well as being fully divine.
Jesus, the son of god, died on the cross and three days later he rose