“The Jilting of Granny Weatherall” is a short story written by Katherine Anne Porter in 1930. This short piece of literature depicts a story of the life of an old woman, fraught by the untimeliness and inevitability of aging, and the destruction, as well as constant degradation, of her age. The diminution of quality of life for an elderly person is evident through the protagonist’s age and ability, as well as the actions of herself and her companions. There are social, historical, and cultural characteristics exemplified in “The Jilting of Granny Weatherall” such as the role women played in society, the life of an elderly woman, respect of the elderly, and jilting. All of these aspects are utilized throughout the short story to aid readers in understanding the importance of a “jilting” in a young woman’s life during this time period, and to demonstrate the effects it can continue to leave through the remainder of her days.
“The Jilting of Granny Weatherall” was written in a style known as stream of consciousness. It must be understood that the confusion occurring in the structure of the writing, as well as the thought processes of the narrator, stem from the lack of lucidity of the narrator as she is led to her death. As for the structure of the writing, this piece of literature was written from the point of view of combined limited omniscient and interior monologue, meaning both third and first person (Rosemary). Moreover, in order to begin to understand the cultural and social elements of this short story, one must first comprehend the timeline that accompanies the drifting mind of the protagonist. The earliest piece of substantial information that is known is that the main character was jilted when she was twenty years of age. ...
... middle of paper ...
...er 208). The world jilt originated in the 1670s as a “loose, unchaste woman; harlot” and “to deceive after holding out hopes” (Harper). This exemplifies that jilting had occurred in history, and if the word were to have lost significance, would no longer have been used two centuries later. Instead, as expressed by Granny Weatherall, jilting remained common enough to be known, and ultimately written about as did Porter.
Works Cited
Harper, Douglas. “jilt.” Dicitonary.com. Online Etymology Dictionary, (n.d.). Web. 10 Dec. 2013.
Porter, Katherine Anne. “The Jilting of Granny Weatherall.” Literature Portfolio. Eds. Desmet, Christy, D. Alexis Hart, and Deborah Church Miller. Upper Saddle River: Pearson, 2007. 204-211. Print.
Ziegler, Rosemary. “The Jilting of Granny Weatherall.” Mount Vernon Hazarene University, 3 Sept. 2001. Microsoft PowerPoint file. 10 Dec. 2013.
To begin, Granny Weatherall is inherently a prideful controlfreak. Granny Weatherall is at her deathbed, facing everything she has staved off for so long. This and all other adversity she faces throughout the short story map out her true personality. For instance, she is full of pride. When that pride takes a hit, as it does several times throughout the short story she metaphorically hits back at whoever or whatever
In “The Jilting of Granny Weatherall” by Katherine Anne Porter, we learn of an elderly woman who is lying on her death bed watching her life pass before her eyes. We learn, from these flashbacks, how much she has overcome and endured, and how she's put her whole heart into being a mother and wife up until her last breath, when she blew out the candle and rode with her Father in a cart to heaven. It’s this very reason why Porter, in my opinion, chose Granny as the narrator of this story; so we could see the story through her eyes, being able to relate and appreciate it better.
Janie's outlook on life stems from the system of beliefs that her grandmother, Nanny instills in her during life. These beliefs include how women should act in a society and in a marriage. Nanny and her daughter, Janie's mother, were both raped and left with bastard children, this experience is the catalyst for Nanny’s desire to see Janie be married of to a well-to-do gentleman. She desires to see Janie married off to a well to do gentleman because she wants to see that Janie is well cared for throughout her life.
Janie's Grandmother is the first bud on her tree. She raised Janie since she was a little girl. Her grandmother is in some respects a gardener pruning and shaping the future for her granddaughter. She tries to instill a strong belief in marriage. To her marriage is the only way that Janie will survive in life. What Nanny does not realize is that Janie has the potential to make her own path in the walk of life. This blinds nanny, because she is a victim of the horrible effects of slavery. She really tries to convey to Janie that she has her own voice but she forces her into a position where that voice is silenced and there for condemning all hopes of her Granddaughter become the woman that she is capable of being.
When Nanny catches Janie kissing a "trashy, breath-and-britches" young man whom she says will be "usin' [Janie's] body to wipe his feet on" (Hurston 12), she immediately marries Janie off to Logan Killicks, a wealthy farmer in the town.... ... middle of paper ... ... Works Cited 1.
Louise, the unfortunate spouse of Brently Mallard dies of a supposed “heart disease.” Upon the doctor’s diagnosis, it is the death of a “joy that kills.” This is a paradox of happiness resulting into a dreadful ending. Nevertheless, in reality it is actually the other way around. Of which, is the irony of Louise dying due to her suffering from a massive amount of depression knowing her husband is not dead, but alive. This is the prime example to show how women are unfairly treated. If it is logical enough for a wife to be this jovial about her husband’s mournful state of life then she must be in a marriage of never-ending nightmares. This shows how terribly the wife is being exploited due her gender in the relationship. As a result of a female being treated or perceived in such a manner, she will often times lose herself like the “girl
Even with the pain of bearing children, raising them, doing household and even farm chores, their efforts have never been truly appreciated. Mrs. Wright was “…real sweet and pretty, but kind of timid—and fluttery…” as Mrs. Hale, her neighbor, describes her (22). This would all soon change after her wedding day. With Mr. Wright’s insipid character and lack of patience of any joyous sound, Mrs. Wright’s spirit dwindled to nothing. It seems she spent hours at a time focusing on her quilts, preserves, and caring for the only life there was in the house, her canary. Even when Mr. Hale offered to get a party telephone, Mr. Wright responded, “…folks talk too much anyway…”(5). This silence he preferred also applied to his spouse. There were no hugs given out much less a smile. He failed to give her even the most minimal sing of appreciation much less the emotional warmth she hungered for.
In Zora Neale Hurston’s novel Their Eyes Were Watching God, the character of Janie Crawford experiences severe ideological conflicts with her grandmother, and the effects of these conflicts are far-reaching indeed. Hurston’s novel of manners, noted for its exploration of the black female experience, fully shows how a conflict with one’s elders can alter one’s self image. In the case of Janie and Nanny, it is Janie’s perception of men that is altered, as well as her perception of self. The conflict between the two women is largely generational in nature, and appears heart-breakingly inevitable. Hurston’s Nanny has seen a lot of trouble in her life.
The granny and the misfit are two completely opposite characters that possess two different beliefs. The grandmother puts herself on a high pedestal and the way she calls the misfit ‘a good person’ based upon his family background gives the reader an idea of what the grandmother acknowledges to be considered as ‘good’. Self absorbed as sh...
When Janie was a young girl, she allowed her grandmother’s opinions and beliefs on happiness dictate how she lived her life, which ultimately led to her misery. When Janie was caught kissing Johnny Taylor under the pear tree at the age of sixteen, Nanny told Janie how she wanted her to live her life: “Ah wanted yuh to school out and pick from a higher bush and a sweeter berry. But dat ain’t yo’ idea, Ah see” (Hurston 13). Since she was young, Janie had been mesmerized with the pear tree, the emblem of natural harmony and contentment. She had come to the realization that her dream was to wrestle with life, and just as she was experiencing this freedom, Nanny, the only family she was in contact with, challenged her plans. Nanny took her own experiences as a malnourished slave and condemned Janie to the life in which she was never able to have; Nanny wanted her granddaughter to marry a man with money so that he could support her; she believed that whatever Janie’s assertion of happiness was, was wrong and pointless. When Nanny told Janie that she wanted her to marry a rich man, she spoke with a superior tone that revealed her belittlement towards Janie. She claimed that Janie didn’t know what was best for herself,...
Their Eyes Were Watching God, Janie had three marriages. “The three marriages and the three communities in which Janie moves represent increasingly wide circles of experience and opportunities for expression of personal choice. Nanny, Janie's grandmother, had in fact been a slave and had borne a child to her master.” (Cathy Falk. Vol.
Carrie Watts was a countrywoman at heart. She loved the childhood home where she grew up and never liked the life of the city she was forced to live. She did not hide the fact that she was miserable living with her daughter-in-law. She appeared to be long suffering, a martyr, and given to fits and crying (Ebert, 1986). When given the right timing and occasion, she would open up like a flower, blooming for the first time. She found solace remembering her past life and held a candle to the time when she would go back to
Jane presents one aspect of woman in The Waking collection (1953): Ross-Bryant views Jane as a young girl who is dead. The poem expresses concern with the coming of death. This poignant elegy is presen...
In Aunt Hetty on Matrimony and The Working Girls of New York Fanny Fern depicted a story of sadness and morose conditions that women had to deal with in order to have a parallel recognition to that o...
Mrs. Mallard’s repressed married life is a secret that she keeps to herself. She is not open and honest with her sister Josephine who has shown nothing but concern. This is clearly evident in the great care that her sister and husband’s friend Richard show to break the news of her husband’s tragic death as gently as they can. They think that she is so much in love with him that hearing the news of his death would aggravate her poor heart condition and lead to death. Little do they know that she did not love him dearly at all and in fact took the news in a very positive way, opening her arms to welcome a new life without her husband. This can be seen in the fact that when she storms into her room and her focus shifts drastically from that of her husband’s death to nature that is symbolic of new life and possibilities awaiting her. Her senses came to life; they come alive to the beauty in the nature. Her eyes could reach the vastness of the sky; she could smell the delicious breath of rain in the air; and ears became attentive to a song f...