What shapes individuals into the people that they become? Religions, goals, and ideals are all major factors in influencing the characteristics of a person. Religion in particular, can have an important effect on a person’s life as well as the lives of those around them; since, religions, like the Japanese religion of Shinto, contain beliefs that benefit the world. The Shinto religion in particular is heavily in tune with nature and community. According to The World Book Encyclopedia Dictionary, Shinto can be defined as, “the native religion of Japan, primarily a system of nature worship and ancestor worship” (1791). While this definition may seem fairly straightforward and simple, the religion of Shinto is much more than a definition, it is …show more content…
One of the main reasons that the Shinto faith can be described as the goodness of human nature and very accepting of nature itself, is due to the religion’s belief in the kami. Since, kami are present in many different elements of our world, including nature, and the term kami encompasses the Shinto deities, it is fairly understandable that the Shinto would have a reverence towards nature and the well-being of nature. Therefore, the Shinto religion’s acceptance of all of nature is not that surprising due to the role of kami in their faith. Shinto being described as the goodness of human nature and of the world also has to do with the Shinto people’s belief in kami. The Shinto people have a very particular set of beliefs and values, all of which respect the kami. For this reason, the people who practice the Shinto religion are extremely aware of other people as well as their surroundings, making them very conscientious of others; thus, allowing the Shinto religion to be described as the goodness of human nature and of the world. Consequently, one of the Shinto religion’s main beliefs, a belief in kami, as well as some of the other aspects of the Shinto religion, has influenced the religion so much that the Shinto faith is both accepting of all of nature, while also being described as the goodness of human nature and of the
Shintoism is a religion that is from the Japanese culture Shinto means “the way of life.” Shinto is an ancient belief that is still practiced in Japan. The Meiji Restoration in 1868 brought reorganized of Shinto. This made Shinto officially separate form Buddhism. There are still shrines and rituals that are done to this day. (BBC) Shintoism believes that everything should be
Analysis: Shinto: The Way Home’s organization is quite useful because it moves in chronological order and it leads the reader in a way that allows for understanding the most unrelatable Ideas of Shintoism. The book uses many Japanese terms and names that may lead confusion for the audience as they have to learn the vocabulary to understand many of the statement Kasulis uses. Kasulis also lack an argument through most of this work and he seems to focus on supplying information as accurately as possible. The author discusses a variety information pertaining to Shintoism making it useful
What does it take to make a human who they are? What influences affect each person in this spinning world of ours? Is it the parents and how much love each applies to raising an individual? Is it the environment to which they are born into? Humans are unpredictable at best, and when someone says they have humans figured out, they are proven wrong. We are creatures of habit who are never the same because of the very influences around us.
Shinto: The Way Home written by Thomas Kasulis is a book designed to inform the reader of Shinto traditions and history, but how does his work stand on its own as a scholarly source. Kasulis uses simple organization strategies to control the flow of the work the simplest method is the separation of the book into six chapters as well as a two prefaces one from the editor and one from the author. The first chapter discusses Shintoism in the terms of a western audience while the second chapter confers the connection with normal Japanese culture with Shinto traditions. The third, fourth, and the fifth chapter canvases the history of Shinto traditions in chronological order from prehistory to 2002. Chapter 6 explains Issues with Shinto in a modern
...derneath. Relgious beliefs plays a very important in the creation and moulding of one's character and personality. One's destiny and fate can be determined with one's current living habits and ways, however with determination and hard workd, a hard life can be changed. Caring for the young physically can also represent the love transfer emotionally for the innocent. Sometimes desire and dedication can't change one to something they aren't meant to be, to something they aren't for there are many natural obstacles that exsist for a reason. These concepts play a valuable role not only in one's adventure in self-discovery, but also a trip around to discover and to live life. No matter what conditions and obstacles one face, one should always believe in themself for with hard work and determination, one should be and would be rewarded with valuables beyond this universe.
Shinto or “the way of the gods,” is one of the oldest religious beliefs. A large part of the Shinto beliefs have to do with regular catastrophes, animals, and plants. Over time Shinto has changed to keep up more with present day and the developing world, yet Shinto’s major ideals are still the same and is not any different than it was in 6 B.C.E. Shinto has had to change to keep up with the different emperors and world events so as not to disappear. Today a considerable amount of Japanese culture, like dance, writing, and music come from the religion and individuals can see Shinto’s mark on Japanese
Shintoism has no founder ,and the history behind the technicalities of the rise of Shinto are rather obscure. Experts don't agree as to when Shinto became a unified religion more than just a label to give to the different faiths of Japan. Before the arrival of Buddhism, Shinto referred to the many local cults of the prehistoric Japanese people. These people were animists; devoted to the worship of nature and spirits. These spirits were the Kami; found in living things, nonliving things and natural phenomena. The early Japanese created a spiritual world—and rituals and stories to accompany it—that seemingly gave them control of their lives. It wasn't considered a religion at those times, early Japanese people regarded their faith as a commonality as a part of the natural world. The realms of Earth and the supernatural were closely integrated into each other for them. (“Religions”)
People often have the similar opinions on same one thing if they from one community. For example, most the American believe god and call themselves “Christian”, however, most the Chinese believe the Buddha and call themselves “Buddhist”. In the article “What Makes Up Your Identity?” Tyra Marieza states, “The way that the adults in your family, in your neighborhood, church and school behave are the reason why you are the way you are, according to the nurture theory.” The author is trying to explain that the environment can shape of who you are. For instance, children in my village in China don’t study hard because everyone have no dream and don’t worry about their future; they consider that they will be farmers like their parents. In contrast, children in the city in China study hard for their different dreams, like being doctors, pilots, etc; they have no doubt that they will have the same job as their parents or
The religion of the Japanese people is called Shinto. Shinto translates to Way of the Spirits. Some say that it is more than a religion, it is a way of life for the Japanese people. It is closely paralleled by the Japanese cultures and way of life (Hirai, 2007). Shinto has been a way of practicing faith and living a pure life in Japan for over 2,000 years. Shinto is in every aspect of the Japanese life. For example: ethics, politics, social structure, artistic life, sporting life, and of course spiritual life (Religion, 2017). Nowadays, the people of Japan mix some Shinto and Buddhism in their lives as far as their spiritual beings are concerned. Shinto is a very free religion. There is no God, no commandments, no founder, and no scriptures. Rather than worshiping a God, Shinto followers worship kami, or spiritual energy (Hansen 2007).
There are many regions that entail the belief of a spirit transcending into a place of serenity. One religion that focuses on transcending is Shintoism. Shintoism is a religion of Japanese origin that devotes its belief in spirits of natural forces. This is expressed by the meaning of Shinto, which means “the way of Kami.” A kami is a divine being or spirit in the religion such as the Emperor who was believed to be a sun goddess. In the movie, Spirited Away, Shintoism is expressed by Chihiro finds purity through the use of liminal process. Liminal Process are the steps needed to allow an individual to pass the threshold of the Earthly world to the Spiritual realm. These steps are similar to the way an alcoholic would reach sobriety.
their nature or instincts, in others, their nurture or upbringing. The article also debates that the question
Bryner, J. (2006) Nature Vs. Nurture: Mysteries of Individuality Unraveled. Retrieved on 03/09/11 from: http://www.livescience.com/4168-nature-nurture-mysteries-individuality-unraveled.html
The origins of Shinto and Judaism are rich in history, yet it is the steadfast strength of their belief systems that are most fascinating. While the beliefs of most religions will evolve with time, the core beliefs of these two religions seem impervious to the cultural and generational changes in modern times. In fact, their belief systems seem to be the very foundations of which their cultures were originally built upon In exploring the completely diverse beliefs of Shinto and Judaism, an appreciation for the longevity of each is undeniable.
Spiritual formation is a process that morphs as we grow and change. There is no one singular correct path this type of journey takes because each journey is as individual as the person who is experiencing it. Most obvious, the journey will be different from those who identify as religious and those who do not and will diversify with in each category. For example, the spiritual journey a Buddhist takes will be different from that of a believer in Judaism or Christianity. In fact, the journey will continue to diversify between Christians, male and female, age groups, even by demographic location. Consequently, the spiritual formation process is as diverse as it is intricate and we may never be able to discover all the journey options. Although individuals may not actively recognize they are experiencing spiritual formation it is a process that affects all. Because it is in human nature to question, learn, grow, and act, everyone to a certain extent is exposed to a unique spiritual formation journey.
Shimazono, Susumu. 2005. "State Shinto and the Religious Structure of Modern Japan." Journal Of The American Academy Of Religion 73, no. 4: 1077-1098. Academic Search Complete, EBSCOhost (accessed April 23, 2012).