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Sir gawain and green knight as a Romance poem
Sir Gawain and the Green Knight as a romance poem
Literary analysis on the book sir gawain and the green knight
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The medieval period occurred during the fourteenth century. It was a dark time that roamed Europe filled with many misfortunes such as the plague and a famine. However, the people emerge from this troubling time and went through a period of renewal and discovery especially when it came to literature, thus medieval literature is created. In medieval literature, storytellers tend to embellish and fantasy to add a dramatic effect to drawn the reader’s attention to allow them to share the meaning of the story or lessons to be learned from them. One of the most famous medieval literature that emerged from this period is, Sir Gawain and the Green Knight. This story is an example of the type of storytelling that was practiced during this time period.
Before Gawain departs for his journey to the Green Chapel, he is given a shield designed with a pentangle, an endless knot on the outside, on the inside was an image of the “Queen of Heaven found in her child” (l. 647), the Virgin Mary and her the child Jesus. The image of Mary and Jesus is a reminder of integrity, faithfulness, and purity the vital characteristics of being not only a knight, but also being one of God’s followers. He embarks on this journey with “his horse by forest and hill, And no one but God to talk to on the way” (l. 695-696). During this time, Sir Gawain prays to God for a place to celebrate Christmas mass. He prays to Mary and ends his prayer with a “Pater and Ave and Creed” (l. 757-758), which are The Lord’s Prayer, a Hail Mary, and the Apostles Creed. These prayers represents faith, charity, and hope. In general, this shows Sir Gawain is very religious due to the fact that he repeatedly prays and give thanks to
When the Green Knight makes his first appearance, requesting anyone to strike him, hiding the fact he is immortal and will remain unharmed. Gawain volunteers and severs the Green Knight’s head. The knight is unfazed and picks up his head saying “[s]ee, Gawain, that you carry out your promise exactly…make your way to the Green Chapel…to be readily returned on New Year’s Day” (l. 448, 451, 453). This is an example of one of the obstacles that Sir Gawain went through. This moment alludes to some of the parables in the bible. The people in the bible are tested and judged by God to prove their holiness and faithfulness to God. They were tested on their faith, sacrifice or love to God which can be apply to people’s daily lives. The people from the bible were tested in many ways and they either were successful or unsuccessful. Another test arise during the episode at the castle, Gawain was tempted by the spoils that were given by the lord. The lord blesses Sir Gawain with a comfortable place to sleep and provides him lavish meals he catches himself. When the time came for Sir Gawain to depart the lord is reluctant to allow him to leave. The lord is very persistence and convinces Gawain to prolong his stay, he even urges the lord that it is his duty to leave and complete the Green Knight’s task. However, Gawain is persuaded and trusts the lord’s knowledge about the location of the
Sir Gawain and the Green Knight, a fourteenth-century tale written by an anonymous poet, chronicles how Sir Gawain of King Arthur’s Round Table finds his virtue compromised. A noble and truthful knight, Gawain accepts the Green Knight’s challenge at Arthur’s New Years feast. On his way to the Green Chapel, Gawain takes shelter from the cold winter at Lord Bercilak’s castle. The lord makes an agreement with Gawain to exchange what they have one at the end of the day. During the three days that the lord is out hunting, his wife attempts to seduce Gawain. At the end of the story, it is revealed that Morgan le Faye has orchestrated the entire situation to disgrace the Knights of the Round Table by revealing that one of their best, Sir Gawain, is not perfect.
The narrative artistry of Sir Gawain and The Green Knight can be attributed to the fundamental elements of chivalric life and the exploration of classic mythological elements that allows the narrative to bridge the gap between Christianity and Paganism, and allow its readers to find their own spiritual interpretation with in the text.
As a result, he learns an essential, inescapable fact about himself and human nature - there is no shame in being imperfect. The true test of Gawain's bravery was to bare his neck to the Green Knight and finish their trading of blows. Even with his 'magic' girdle, Gawain flinched the first time. The second and third times he was able to hold steady and accept fate. After the ordeal the Green Knight ridiculed him for his weakness and fear.
The Green Knight begins to mock the court; and then boldly, King Arthur accepts his challenge. Sir Gawain realizes that this should not be the king’s responsibility for there are others present worthy of the challenge including him. Symbolically, this scene can be seen as a Christian standing up for what he believes in. Gawain says, “I am the weakest, well I know, and of wit feeblest;/ And the loss of my life would be least of any; (354-355). Here, Gawain humbles himself before his lord, just as a Christian should in prayer to God.
Sir Gawain is, undoubtably, the most varied of the Arthurian characters: from his first minor appearance as Gwalchmei in the Welsh tales to his usually side-line participation in the modern retelling of the tales, no other character has gone from such exalted heights (being regarded as a paragon of virtue) to such dismal depths (being reduced to a borderline rapist, murderer, and uncouth bore), as he. This degree of metamorphosis in character, however, has allowed for a staggering number of different approaches and studies in Gawain.
The catholic liturgy is also depicted in the poem through the Sir Gawain. This character believes in God’s guidance. He looks up to the image of Virgin Mary each time he is on a lonely journey. The image of Virgin Mary is found inside his shield. The catholic liturgy is of great importance to mankind and functions as foundation of the upright ways that mankind should follow in life. In addition, the catholic liturgy functions as a link between humanity and God. It is through faith in God
Sir Gawain was heroic in seeking out the Green Knight to finish the challenge that was brought to King Arthur’s men. “Said Gawain, ‘Strike once more; /I shall neither flinch nor flee; /But if my head falls to the floor /There is no mending me!’” (lns. 2280-2283) There was no physical power that forced Sir Gawain to keep true to his word. Gawain sought out the Green Knight, just as he had promised, and was now about to receive the blow that would send him to his death. This quote shows that Sir Gawain was ready to be dealt his fate, and that he knew there was no way for him to survive as the Green Knight had done earlier in the poem. This shows a very human side to Sir Gawain as he appears somewhat afraid of death, but ready to face it nonetheless. It is this willingness and readiness to accept death at the hand of the Green Knight that makes Sir Gawain a...
Gawain stands firm in his faith in the holy Mary, which is inside his shield, but he has weakness like every men. According to Mulburin, the book Isaiah 40.30: " Even the youths shall faint and be weary, and the young men shall utterly fall" ( ) Therefore, Gawain is a handsome young who sought after by another man 's wife. He endured the temptation by lady Bertilak to stay strong his faith, but becomes weary as time was coming near to face the Green Knight. Gawain becomes weaken in his faith when he starter to value his life, which goes against the Knightly Code. He put aside his faith in the Holy Mary when Lady Bertilak handed him green belt, she told him" through went on to beg him not to whisper a word of this gift to her husband, and Gawain agreed" ( Gawain 1862-1863). Gawain 's sins ,when he kept the green belt from Bertilak. He was told whatever I win in the forest it is yours and whatever my wife gives while I 'm gone, it will be returned back to me. (Gawain 1106-1107). Gawain failed to keep his bond as knight should, which goes against his virtues as
Sir Gawain and the Green Knight was written in the fourteenth century by an anonymous poet who was a contemporary of Geoffrey Chaucer. The story was originally written in a Northern dialect. It tells the story of Sir Gawain's first adventure as a knight.
In Sir Gawain and the Green Knight, Sir Gawain humbly approaches the King and courageously says, “For I find it not fit… when such a boon is begged… though you be tempted… to take in on yourself while so bold men about upon benches sit” (122-125) “And for that this folly befits a king, and ‘tis I that have asked it, it ought to be mine” (132-133). He, the weakest Knight, sees the injustice of someone challenging the King and instead of acting passively he willingly sacrifices himself for the King’s sake, which shows his loyalty, courage and integrity. However, Sir Gawain becomes a hypocrite even though the Green Knight says, “Friend mine, it seems your word holds good” (333-334) because the Green Knight’s wife “made trial of a man most faultless by far” (452) and he did not remain loyal and honest. The opportunity of remaining secure and safe presents itself and selfishly he chooses this course of action; consequently, he “lacked… a little in loyalty there” (456). In the end, the Green Knight reprimands him for his dishonesty and lack of integrity and in return Sir Gawain, shamefully responds “I confess, knight, in this place, most dire is my misdeed; let me gain back your good grace…” (Line 474-476) so even though he was not noble and loyal throughout the entire course he remains sincere in his apology. His loyalty to the King in the
Sir Gawain's inner values and character are tested to the fullest and are clearly defined in the text of Sir Gawain and the Green Knight. The unknown author describes Gawain and the other knights as "Many good knights" (Norton 159), and he is referred to as one of the "most noble knights" (Norton 159) in King Arthur's land. This claim by the author is solidified by a challenge presented by the evil Green Knight, who enters the court of King Arthur and asks him to partake in a Christmas game. Sir Gawain, after hearing this challenge, asks the king if he may take his place. This represents that Gawain is very loyal to his king. Sir Gawain is also an honest knight in the text because in a year's time he ventures out in search of the Green Knight to endure a blow with the ax as the rules of the game were stated. He very easily could have not have carried out his end of the bargain by not traveling to the Green Chapel to meet the evil being, but Gawain is an honest knight who is true to his word.
Sir Gawain and the Green Knight is a late 14th-century Middle English alliterative romance about the adventure of Sir Gawain, King Arthur's Knight of the Round Table. This great verse is praised not only for its complex plot and rich language, but also for its sophisticated use of symbolism. Symbolism is a technique used in Sir Gawain and the Green Knight to give a significance to the plot. The Green Knight, the Green Sash, and Sir Gawain's Shield are three of the most prominent symbols given to us in this verse.
He observes the progress of one’s journey and listens to people’s prayers. Similarly, the Green Knight secretly watches Sir Gawain through a disguise – Lord Bertilak. By disguising himself, the Green Knight could continue to test Sir Gawain’s faith by initiating another agreement. Unaware of the Green Knight’s presence, Sir Gawain is continually examined to discover the truth to his fidelity. Initially, Sir Gawain faces stressful and challenging experiences along his trek to the Green Chapel. Alone and enveloped by harsh winter’s cold, he “prays for God’s grace to save him” (Champion 418). Luckily, Sir Gawain’s prayers are heard when he uncovered Lord Bertilak’s castle amongst the woods. By humbly inviting Sir Gawain into the castle, pleas for safety and shelter from harsh conditions are answered, a depiction of God’s (the Green Knight’s) grace. Nonetheless, Sir Gawain’s hardships do not cease, but in fact, they continue to fall and weigh upon his shoulders. Once again, Sir Gawain partakes in another agreement, involving the exchanging of winnings. Human faith is yet again being tested, and once more fails to succeed. The affection of Lady Bertilak is arranged by the Green Knight himself as another test; however, Sir Gawain “fell short a little . . . and lacked fidelity” (Winny 4.2366). Fear of death encourages Sir Gawain to submit to greed. In order to continue living, he wears the Green Knight’s
“Sir Gawain and the Green knight” is a romantic Middle English poem written in the fourteenth century by an unknown author. This poem is a fairy-tale like story that gives its readers a glimpse into the social class system of Medieval England. This literary work opens with the famous King Arthur, a local bishop, and King Arthur’s knights enjoying a royal feast at Camelot during the Christmas season. This poem provides an accurate depiction of the feudal system of the middle ages. Within this tale are individuals representing the “pyramid of power” that symbolizes the social class system of Medieval England. This top of the pyramid group consists of royalty, clergy and noble knights.
He demonstrates goodness at the hand of the Green Knight. He shows courage by accepting what is to come upon him during his voyage. His journey to find the Green Knight is filled with temptations. In the conversation with him and the “Lady”, Sir Gawain showed a Chivalrous code by keeping his loyalty to the king by not kissing his wife. The lady states “if I should exchange at my choice and choose me a husband for the noble I know….would I elect before you”.