Personhood is the quality of being an individual person. Personhood has importance in a philosophical manner as it is a controversial topic involving equality under the law and receiving specific rights. Dr. T White is a philosopher who has researched the concepts of what personhood entails as he comes up with eight criteria which give the status of a person. His criteria include that a person is aware, feels positive and negative sensations, has emotions, and has a sense of self. Although Dolphins fulfill Dr. T White’s criteria, they should not be considered a “person” under the law as many other animals fit the criteria too. The first criteria dolphins meet is being aware. While Dolphins are aware of external environments and are able to …show more content…
T White’s second criterion in relation to a dolphin’s behavior is the feeling of positive and negative sensations. Dolphins like most non-persons also feel pain when getting hurt from various injuries, and pleasure from their frequent sexual behavior. This clearly shows how dolphins should be awarded respect and understanding for their sensations. But after all, it does not mean they are “persons” under the law because dolphins and many other animals live in a natural habitat, survive in nature, and overcome obstacles. Simply experiencing negative sensations does not mean you are awarded rights and freedoms. Giving Dolphins rights and freedoms would completely change how the environment works as it would form chaos between humans and …show more content…
The ability to be aware that one is having experiences such as physical pleasure, and pain and to be able to reflect on those experiences is an important criterion for personhood. Dolphins have a signature whistle that each dolphin receives as an equivalent of a name which they use for interactions and communication within themselves. Although dolphins use sound to communicate, scientists still know little about the process and the content of communicating which indicates that it is not for sure that they understand the concept of self. In addition, many other animals communicate with other members meaning that dolphins are not the only species who do, and for that reason, they should not gain rights under the
In conclusion, I agree with Tom Regan’s perspective of the rights view, as it explores the concept of equality, and the concept of rightful treatment of animals and humans. If a being is capable of living, and experiencing life, then they are more than likely capable of feeling pleasure and pain, except in a few instances. If humans are still treated in a respectable and right way even if some cannot vote, or think for themselves, then it is only fair that animals who also lack in some of these abilities be treated as equals. As Regan puts it, “pain is pain, wherever it occurs” (1989).
Black Like Me is the incredibly interesting story of John Griffin, a Caucasian man who decided to try being African American in the south during the 60s. In this analysis paper I will be addressing the ethics of this project, his potential self-deception, his ability to pass unnoticed as an imposter, along with his courage for attempting such a dangerous project in the Deep South. His project was a success and a remarkable accomplishment for such an individual.
This book presents the relationship between human and animal behaviors and the behavior that is now created by our modern day society. The mind has two main parts. There is the conscious mind and the unconscious mind. The unconscious mind is the better half, yet it is potentially threatening; therefore, the conscious mind is aware at all times. The unconscious mind influences your behavior in many ways. Pi experiences both of these minds. Pi is consciously planning his survival and how he was going to spend his food, so he didn’t run out. His conscious mind contributed to Pi surviving at sea. Consequently, when Pi`s father fed a goat to a tiger to prove a point, he was unaware that this event changed his personality brutally. He became more
Bottle-nosed dolphins are an extremely adaptable mammal. For example, the Atlantic Ocean form tends to be a little smaller and stockier with a shorter rostrum (nose) compared to the Pacific form. In Scottish waters, Bottle-nosed dolphins are chubby with a dark gray complexion, while the in Australian waters, Bottle-nosed dolphins are thin, light gray appearance, with a dominant circle around each eye. The reason why this dolphin may change its physical appearance is because there may be more fish in Scotland, or the prey may be a slower breed, making the Bottle-nosed dolphin not work as hard for its food, therefore creating a chubbier breed of Bottle-nosed dolphin compared to other parts of the world. Bottle-nosed dolphin have recently been introduced and are now bonding with hum...
In his piece, “Human Dignity”, Francis Fukuyama explores the perception of human dignity in today's society. This perception is defined by what Fukuyama calls “Factor X”. This piece draws attention to how human dignity has been affected recently and its decline as we go into the future. Using the input given by the Dalai Lama in his piece, “Ethics and New Genetics”, the implementing of factor X and human dignity on future generations will be explored. Through the use of the pieces, “Human Dignity and Human Reproductive Cloning by Steven Malby, Genetic Testing and Its Implications: Human Genetics Researchers Grapple with Ethical Issues by Isaac Rabino, and Gender Differences in the Perception of Genetic Engineering Applied to Human Reproduction by Carol L. Napolitano and Oladele A. Ogunseitan, the decline on the amount of human dignity found in today's society as well as the regression in Factor X that can be found today compared to times past. Society's twist on ethics as a result of pop culture and an increase in genetic engineering has caused for the decline in the amount of dignity shown by the members of society and the regression of Factor X to take hold in today's society.
...hey show their affection by playing patty cakes and “holding hands” and touching each other with their tails. Spinner Dolphins are known to touch each other more than other species of dolphin. In Hawaii spinner dolphins are called “nai’ a” and have been helping the local fishermen for over 800 years. Spinner dolphins are going endangered. The biggest threat is pollution in their waters. Eating plastic will choke them, chemicals will burn their skin. Noise pollution is also bad for the dolphins, boats. off-shore drilling, and mining can damage their hearing. You should never swim with wild dolphins, usually they are trying to rest and in their sleep patterns. Swimming with them will disrupt them and possibly make them move to a different location that may not be as safe. They are wild animals and should be treated with caution, they have very unpredictable behaviors.
Cetaceans are thought to be some of the most intelligent species on this planet. Popular culture has embraced the idea of cetacean intelligence with shows such as the 1960s hit TV series Flipper, where a dolphin is used to help fight crime. In his comedic science fiction novels, the Hitchhiker’s Guide to the Galaxy, author Douglas Adams suggests that dolphins are the second most intelligent creatures on Earth, behind mice and above humans. Although most scientists would probably argue that humans are the most intelligent species, the behavior and brain size of dolphins and other cetaceans suggests that they too are intelligent. This paper will briefly describe the reason some scientists believe cetaceans are intelligent species and then give examples of scientific studies, which suggest cetacean intelligence. Since bottlenose dolphins and orcas are the most widely studied cetaceans, the survey of field studies will primarily focus on these two species. At the end, this paper provides an argument of why some scientists discredit the high degree of cetacean intelligence.
Is a dolphin a person? Most people would automatically dismiss the question, but in reality, this question can be discussed on a very complex level revealing that the definition of a person is not so black and white. Mary Midgley sets the stage to her narrative by telling the story of a specific court case that she uses as a reference on many occasions. In May of 1977, two men set free two dolphins who were used by the University of Hawaii’s Institute of Marine Biology for experimentation. Kenneth Le Vasseur, one of the men who was standing trial, told how these dolphins were suffering through unfair conditions such as diminishing food rations, isolation from other dolphins, and loss of toys. Based on this information, Le Vasseur and his counsel tried to use the “choice of evils defense” which states that an act, which would typically be considered unacceptable, would be allowed if it would lead to an avoidance of a greater evil or crime against “another”. This defense was rejected on the grounds that the judge declared that a dolphin was not considered to be “another” and instead it should be considered property. Today in our society, it is a common perception that a person or “another” indicates that you must be a human being. Midgley investigates this perception as well as the question of how do we classify what is and what is not a person as well as the moral implications that comes with the title.
In the Vancouver Aquarium, there are many aquatic animals that have been encaged for research purposes and entertainment. Some people may say animals have a right to life, and human have no right to interfere in their natural lives because they are living creatures just like us. However, Kant (239) suggests that “animals are not included in the moral community because they lack rational autonomy”. Based on this principle, in Kant’s view, disagrees having animal right that people do not have an obligation to treat animals as same as other human beings.
The latest animal rights issue to hit the public is a whale of a controversy. For decades, the public has enjoyed visiting SeaWorld and taking in mesmerizing displays of aquatic performance by orcas, the largest species of dolphins, and their trainers. Recent events have stirred up a media uproar over the safety of these creatures and their trainers. Much of what the public knows about the maltreatment of these creatures comes from a documentary released in 2013 called “Blackfish”. The breeding and captivity of killer whales for entertainment purposes poses a threat not only to the whales, but also the trainers who interact with them.
By many of the physical methods of comparing intelligence, such as measuring the brain size to body size ratio, cetacean surpass non-human primates and even rival human beings. For example dolphins have a cerebral cortex which is about 40% larger a human being's. Their cortex is also stratified in much the same way as a humans(1). The frontal lobe of dolphins is also developed to a level comparable to humans. In addition the parietal lobe of dolphins which "makes sense of the senses" is larger than the human parietal and frontal lobes combined (1). The similarities do not end there, most cetaceans have large and well developed temporal lobes which contain sections equivalent to Broca's and Wernicke's areas in humans (1).
“The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy. The true neighbor will risk his position, his prestige, and even his life for the welfare of others.”-MLK Jr. In the book A Lesson Before Dying, Ernest J. Gaines explores the relationship between a student and a teacher in Bayonne, Louisiana, in the 1940s, and how their actions affect the society they are living in. Jefferson, a young black man, is accused of a murder, and is sentenced to death because of his race. Miss Emma, Jefferson’s godmother, wants Grant Wiggins, an educated black teacher to “make him a man” before Jefferson dies. Even though Grant was reluctant that it would amount to anything, but he gave his word that he would try, and soon after a couple of visits to the jail, Grant starts to develop a bond with Jefferson. As the book progresses, Jefferson learns that you need to take responsibility for your own actions, you should always be humble, one should never submit their dignity no matter the circumstances, and always remember that even heroes are not perfect.
Over the years, many differences have been proposed. Some theorize that rights depend upon the ability to possess interest, which in turn depend upon the ability to form verbal formulations, for example. If this were so, then it would rule out the possibility of rights for most animals, with maybe the exception of some primates. But, as Rodd states, ?beings incapable of possessing genuine rights might possess moral status in virtue of other qualities, such as the capacity for suffering? (Rodd 4). So, it is easily seen how many views have accumulated over time. The task of determining animal rights has also come into the context of examining these inherent differences on qualitative and quantitative levels.
In his 1971 paper “Personal Identity”, Derek Parfit posits that it is possible and indeed desirable to free important questions from presuppositions about personal identity without losing all that matters. In working out how to do so, Parfit comes to the conclusion that “the question about identity has no importance” (Parfit, 1971, p. 4.2:3). In this essay, I will attempt to show that Parfit’s thesis is a valid one, with positive implications for human behaviour. The first section of the essay will examine the thesis in further detail and the second will assess how Parfit’s claims fare in the face of criticism.
Animal rights have unequivocally been a major concern amongst humans for some time now. Animal rights are based on the notion that non-human animals should be allowed to live freely: free from abuse and suffering, as humans are. The extreme issue amongst humans is whether or not non-human animals have the capacity for rationality to deserve such equal consideration. When examining the issue of animal rights, one may have come to question one’s psyche on whether or not animal rights are ethical.