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Lgbt in india research paper
Positive and negative effects of adoption
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In the article “Foster kids do equally well when adopted by gay, lesbian or heterosexual parents” by Stuart Wolpert, high risk children from foster care are taken care of really well by parents or couples regardless of gender and sexual orientation. In Los Angeles County, 82 high risk children were adopted by lesbian, gay and straight parents and went through cognitive assessment. The children’s IQ levels raised by ten points and behavior remained stable. The children from birth had faced neglect, prenatal substances, and premature births, but their social development skills were stable after adoption. There are concerns regarding homosexual parents adopting children because in society a man and woman are the sole parents not two men and women. …show more content…
Things tend to change as time moves forward, and people need to adjust to the changes. No one can change what a person wants to associate or call themselves. The bill states” The purpose of this act is to secure privacy and safety for all individuals using single-sex public facilities.” I do not think this bill would protect transgender people. This bill would pave a path for more violence against transgender people, instead of creating a peaceful …show more content…
They go through emasculation operation and chant Goddess Bahuchara’s name. It is believed that she cut off her breasts in order to save herself from thieves. She is worshipped by the hijra community. Hijras are both a blessing and curse and perform at wedding and births. They feel their “other worldliness” gives them respect in the Indian society. It is frowned upon by hijra elders for younger hijras to have intercourses with men. Some hijras even have husbands and perform all the husband duties. Some Indian women who will not practice certain sexual things, hijras will engage in them with other men. Men who have sexual relations with hijras have a wife and family, they all know about his involvement with the hijra. The Indian society is believed to be sexually tolerant. In Indian mythology, there have been Gods who have had sex changes such as Vishnu who changed himself to Mohini and became the most beautiful woman in the world, in order to bring back the nectar from demons. (Nanda, 235) Hijras who fight internally each day between being a male or female are valued in the Indian society along with being tolerated. They embrace this “third gender” while the western nations are uncomfortable with this
“The federal government and almost every state recognize transgender people’s right to change their name and to have identification documents with the gender marker that matches their gender identity.” (Jami Kathleen Taylor, 2007) There are a lot of misconceptions on what the meaning of transgender is, some think that they only become the person whether it is male to female, or female to male after surgery. What people fail to realize is that every transgender person transitions in their own way.
In recent years, gay and lesbian parenting has been a discussion of huge debate across the nation. It’s a subject with such heated conversation like that of, politics. This has also been in the interest of many studies, about how it effects a child raised by that of a two males or two females. Among other debates that involve gay and lesbian couples such as, gay marriage or gay rights. These rights have often been taken for granted by many of Americans, but while gay and lesbians are denied most of these rights. The three biggest factors that are talk about in the parenting of children by gay and lesbian parents is that of; A child needs both a mother and a father to be properly raised, a family is a male, female, and children and last and one of the most talked about is the negative effects it has on the child as they grow up and face the world with two openly homosexual parents; a “mom” and “dad. While I believe that every gay and lesbian person should be able to raise a family, just as any other person; I do have a fear for the child’s well-being, simply because of the society we live in today and the crude criticism they may face.
The book “Neither Man nor Women” is an ethnography about the Hijras of India published in 1990. Serena Nanda, author of the book, is a professor of Anthropology in City University of New York. When beginning her fieldwork in the study of the Hijras, she only had brief information about the Hijras since there was not much written about them before. Nanda knew she would encounter conflict in communicating with the Indian community and that she would need translators. In the city she settled in, Bastipore, which is located in south central India, there were three spoken languages. She states in the introduction that the translation process was “time consuming, but [she] felt it was necessary to make sure that [she] had correctly understood the subtleties and complexities in such conversations and to increase the reliability of [her] data” (xix). I can understand why it was so imperative to have a translator, especially because she wanted to provide readers with valid information of such unique group of people. Her organization of the book contained chapters with different informative topics about the Hijras. A few of the different sections consisted of: defining Hijras, an overview of the roles they played in society, description of their rituals and spirituality, the operation process, work, personal interviews of individual Hijras. The way she selected to organize the book is acceptable and easy to follow through. As a result of Nanda’s fieldwork, she was able to accumulate comprehension of the Hijras of India and give readers a glimpse of their lifestyle in great detail.
Transgender is an umbrella term, meaning an individual’s gender-identity does not align with their assigned sex at birth. Although transgender is a protected class in eighteen states, these individuals still face discrimination within the country and around the world (“Non-Discrimination Laws”). Transgender is not a lifestyle, no one chooses to live their life constantly being discriminated against. Transgender issues should be more educated on and their lives should be more protected.
IIn”Hijras:An Alternative Sex Gender Role in India”, by Serena Nanda, she explains how being a Hijra was a honor. She states”, Intersexed and impotent, themselves unable to reproduce, hijras can, through emasculation, transform their liability into a source of creative power that enables them to confer blessings of fertility on others. This identification with the powers of generativity is clearly associated with the ritual importance of hijras on occasions when reproduction is manifest—at the birth of a child—or imminent—at marriages, "which anticipate the reunion of male and female in marital sex”(30). However, the downside of becoming a Hijra is that most of the time, Hijras are shunned from their family for deciding to give up their masculinity. This results Hijras tend to look for people like themselves and form new families in order to retain the
Traditional Family Property (TFP) Student Action states that "It is in the child’s best interests that he be raised under the influence of his natural father and mother"(2), which states that the entire adoption program itself is wrong. The problem is the facts say otherwise. A July 2010 study found that children of gay fathers were "as well-adjusted as those adopted by heterosexual parents." A longitudinal study published in Pediatrics on June 7, 2010 found that children of lesbian mothers were rated higher than children of heterosexual parents in social and academic competence and had fewer social problems. As much as people keep claiming the child will be harmed emotionally in a same sex marriage or relationship, the facts point to the truth. Homosexual couples make great parents, sometimes even better
When an individual identifies themselves as transgender, it means that they feel that their biological gender does not match with their psychological gender. To put that into a simple man’s term, the individual feels they “were born in the wrong body”. For example, a man feels that he was meant to be born a woman and vise-versa. It does sound rather unusual, but why should that matter? An individual should be able to make his or her own decisions about how they live their life. Unfortunately though, not everyone feels the same way about this. That is how the controversy is created. This is why transgender rights should be strengthened in America not only because it is morally correct, but also because it would ease the lives of the people within this group, reduce the discrimination and harassment rates of transgender individuals, and help establish awareness.
The author describes Hijras, which are an alternative gender, neither men or women. In todays US society I do not think that there is a “alternative gender”, but the most relatable gender that I would consider to be more similar to Hijras are those whom are transgender. Which is a person whose self-identity does not conform unambiguously to a conventional male or female gender. Reason being is that those whom are Hijra are raised as man and then undergoes genital removal, which is similar to what some transgender individuals go through. Therefore, similarities between the third gender, other than I do not see any similarities. Due to the fact that a majority of those whom cohabit the US are so fixed upon the fact that you are either male or female and there are no in between. The Hijars are not looked down upon in any way rather they are “so respected” in Bombay which is completely different from the amount of respect that transgender individuals get here in the
Firstly, most agencies only allow married couples to adopt a child. In addition, in 2010, nearly 96 percent of babies is adopted by lesbian co-mothers while adoption of mixed-gender couples occupies just 4 percent. Instead of surrogacy and artificial insemination, both lesbian and gay couples are in high demand for adopting babies or children. Besides,a research of Ellen C. Perrin (2002) proved that the children, who are adopted by homosexual or heterosexual, have the same toy, game, style, friends, etc. In other words, personality, lifestyle, interior life, behaviors, gender identity, and sexual orientation of children do not depend on the gender of their parents. Consequently, it is undoubted that a child being cared for in a same-gender married family that this child will receive tangible and intangible things is better than in foster-care
In recent years, same-sex relationships have become more encompassing in US society. State legislation is changing such as accepting gay marriages, enforcing anti-discrimination laws, and legal gay adoptions; the lesbian, gay, bisexual, and transgender community is becoming public. Gay-headed families, like heterosexuals, are diverse and varying in different forms. Whether a created family is from previous heterosexual relationships, artificial insemination, or adoption, it deserves the same legal rights heterosexual families enjoy. Full adoption rights needs to be legalized in all states to provide a stable family life for children because sexual orientation does not determine parenting skills, children placed with homosexual parents have better well-being than those in foster care, and there are thousands of children waiting for good homes.
Furthermore, as there are only male and female identities on the ID cards, and there are only male and female’s washrooms, many transgender people have faced serious insults and discriminations in the public. These serious insults happen almost every day in their life and it has caused severe mental stress on them, which would lead them to have emotional disorders and depressions. They are facing unequally in the public utilities and services. The transgender community should have the right to use the restroom of the gender they identify with or have an alternate choice. Transgender people deserve the right to have access to a comfortable, safe place to go to the restroom just as any other human being. Yes, it could potentially be a dangerous liability, but remember the feelings of the people who live in the wrong body. A safe way for the trans community to use the restroom would be to give the option of a gender neutral facility. The problems that the transgender people are facing are not just some emotional harmfulness; it is some problems and inequalities that would seriously endanger their lives, like health cares and life-threatening behaviors which are caused by the ongoing
In a book called Culture and Human Sexuality: A Reader, written by David Suggs and Andrew Miracle. The book had a detailed and informative chapter solely about the hijras of India. The hijra’s are neither male nor female, but contain elements of both. They are believed to have sacred powers that have come from their...
Recently, there has been an uproar of debates on the topic of gender neutral bathrooms. Most of the debates have had to deal with the LGBTQ+ community trying to use the bathroom they identify with. However, these debates have mainly focused on transgenders, “transgender is a term used to describe people whose gender identity differs from the sex the doctor marked on their birth certificate” (GLADD). There has been several bills that “have been filed in three states to prevent transgender people from using bathrooms consistent with their gender identity” (Tannehill). Kentucky has tried to pass bills that target transgender students, but the bill in Texas and Florida would apply to everywhere (Tannehill). There are many different sides to this
Adopting children in that environment would lack both mother and father figure in their life. For example, “Children without a father figure would have higher risks of early sexual activity and teen pregnancy; however, children without a mother figure deprive emotional security and unique advice that mothers provide (Pro Con).” The question is raised, should adopted children be reared and educated into a lifestyle that isn’t natural before they are old enough to understand the discrepancies? Young children that grow up in same-sex marriage environment may experience confusion and embarrassment in public surroundings; likewise, young adults and teenagers who have family members or who are personally members of the LGBT community may experience embarrassment and unusual social pressure. Children in a stable family with both mother and father figure would provide the best environment for them to mature and be responsible. Some same-sex family dynamics are from previous heterosexual marriages; therefore, this could affect the relationship between children and the immediate family members. Being part of the LGBT community could influence immediate and extended family on whether they accept or reject their relationship to the
For example, some men and women may identify themselves as transvestites which are men who dress in women’s clothing. Others may consider themselves as transgendered. Transgender individuals are men and women who wish to or have undergone genital surgery to become the opposite sex. Lastly, citizens are able to associate themselves with the intersex group. Intersex groups are people whose genitals are not clearly male or female. India identifies individuals that fall into the third sex category as hijras. Some believe that hijras are men who worshiped a Hindu goddess by sacrificing their genitals and promising to live without sexuality (Brannon 2015). Hijras are also believed to have power to confer fertility and are often invited to special events (Brannon 2015). India is not the only country that believes third sex citizens have spiritual callings on their