The Greco-Persian Wars

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If history has taught us anything about the past it is that the views of the past are for the most part negligible to change which is why it is possible to find a variety of interpretations and explanations for one single event. No truer claim can be made about the Greco-Persian War of 5th century BC as an examination of Paul Cartledge and Peter Green’s work as influential writers in comparisons to other historians of this field can yield several points of interests where there has been coherence but also conflict due to their treatment of ancient sources. More importantly is that by comparing Cartledge and Green’s work it is possible to see how representative their work is of the academic consensus surrounding the Persian Wars. These areas include the treatments of early records after the war, the time and dates of the oath of Plataea, the military background of the Persian immortals, the rationale for Leonidas’ decision to fight at Thermopylae, consideration over when the turning point of the war occurred along with when the war ended and lastly an evaluation on the prolonged legacy of the war. From these topics it can be argued that both authors can be regarded as atypical in their interpretation of tradition sources by challenging some of the assumption made while also being representative on the end of the war. Several ancient sources have been used to investigate the Persian Wars but there has been a wide division in which particular sources hold a true representation of the past. Herodotus and Thycidides provide the earliest account of the Persian Wars and their work has been the foundation for historical studies on Greek and Persian antiquity. It is important to note that although they provide the earliest insights of the... ... middle of paper ... ...e wars as fine details such as the number of Spartans deployed are a case for debate. Herodotus mentions that Leonidas took specifically 300 Spartans with him to Thermopylae. Cartledge’s justification for this amount of troops to be deployed is that 300 was a manageable figure for elite covert task forces which was a reoccurring theme that appears in Greek warfare and that the number 300 also served a strong reference to Spartan culture as it represents the number of ‘hippeis’ royal guards that protect king. This approach to employment has led Cartledge to believe that the agenda behind sending a small contingent was more a symbolic than practical significance to the war efforts. To make the claim that only 300 Spartans were deployed for specific symbolic undertones rather makes Cartledge’s view on the matter contentious to the rest of the history community.

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