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Character analysis of Wang Lung in The Good Earth
Character analysis of Wang Lung in The Good Earth
Character analysis of Wang Lung in The Good Earth
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The Good Earth: Wang Lung - A Man of Determination and Loyalty
Pearl S. Buck shows her readers the many faces of Wang Lung in her book,
The Good Earth. Wang Lung is a rice farmer who gains all his wealth through the land. He struggles to move from poverty to a well respected wealthy man. Wang
Lungs character portrays a man's unselfishness, determination, and loyalty towards his family and friends.
Wang Lung's caring and generous nature towards his family and friends make him a well-liked person. During the drought Wang Lung feeds the family members first and leaves what little is left for himself. Though it is hard,
Wang Lung manages to survive the drought. He feeds the family small portions of rice which are left over from the season. When the food runs out and the furniture and equipment are sold, Wang Lung decides to make a harsh decision.
He decides to lock up and move south. There he hopes to find food and money for his family. After a 100 mile train ride, they end up in the south. Wang Lung is delighted to find rice for only a penny. While Wang Lung uses the ricksha to make money for rice, the family eats and begins to regain strength. When all is well, Wang Lung returns home to start his life all over.
Also during the drought Wang Lung spares food and money for his uncle, uncles's wife and their son. The uncle is a poor old gambler who would rather gamble his money away than to spend it on his family. During the drought he shows up in Wang Lung's fields begging for money. At first Wang Lung refuses to dish out money to his uncle. After a time of arguementing Wang Lung finally gives in. He states " 'It is cutting my flesh out to give to him and for nothing except that we are of a blood' ".(46) Wang Lung is upset that he had to give money to his uncle. Wang Lung didn't have to give to his uncle, but by doing so he kept peace with his him.
Wang Lung's persistence to succeed carries him to a higher level in life.
With such an attitude he is determined to regain his wealth after the drought.
On the way home from down south, Wang Lung used the gold he had taken from the man in the Great House to buy things for the land. He bought seeds to plant and a new beast to plow the fields. Wang Lung figures this will give him what he
As Peanut and her sister travel through the market, they meet a charming local man named Wen Fu. With his eye on Peanut,
He uses the money to buy some seeds, a new ox and he is able to return back home. The greed starts to set in when Wang learns that his wife stole some jewels from when there the looting was happening. They talked it over and agreed to buy some more land leaving O-lan with two pearls. The good thing that has come out of Wang looting another person’s home helped him understand why others did so to him and led him to forgive them. He becomes so wealthy that he is able to buy Ching’s land and build enough rooms for him to live in and to also buy laborers. Wang buying laborers shows what wealth does to a once poor peasant man. He is not the one that cares for his land nor is he compassion about his land anymore. Wang hits the biggest turning point when he disrespects his wife and tells her that she is not fit to be a wife of a wealthy man. “Now anyone looking at you would say you were a wife of a common fellow and never of one who has land which he hires men to plow!” (Buck, 168). Wang then starts to “buy” more wives because that is what wealthy men do. In the end Wang ends up like the rest of the wealthy men the he never thought he would become. He got his own uncle’s family addicted to opium, wouldn’t give other refugees seeds without either having high interest or giving up some of their land. This was one of Buck’s main goal, to show the readers what happened to people when they were consumed by wealth and started to become
family did not make enough money to get better food than that. His family did not have
Ultimately, The Death of Woman Wang, by Jonathan Spence is a timeless, educational, historical novel. Spence purpose to enlighten the reader of the Chinese culture, tradition and its land were met through the use of sources, like the Local History of T'an-ch'eng, the scholar-official Huang Liu-hung's handbook and stories of the writer P'u Sung-Ling. The intriguing structure of The Death of Woman Wang will captivate any reader's attention.
By juxtaposing the implications of this sale with Xiao Hong’s exaggerated innocence, Yuan appeals to his audience’s emotions, stoking anger toward social values that could enable such barbaric exploitation of the poor. Yuan employs a similar juxtaposition later in Street Angel, when Wang visits a lawyer’s office in a skyscraper – an environment so divorced from his day-to-day realities that he remarks, “This is truly heaven.” Wang soon learns otherwise, when the lawyer rebuffs his nave plea for assistance by coldly reciting his exorbitant fees. The lawyer’s emotionless greed – a callousness that represents capitalism at its worst – contrasts strikingly with Wang’s nave purity, a quality betrayed by his awestruck expression while inside the skyscraper. Again, this juxtaposition encourages the film’s audience to sympathize with a proletarian victim and condemn the social values that enable his oppression.
Sanki (Japanese and Koya’s friend) started off as a banker forced to protect his corrupt boss and when fired from his job at the Joryoku Bank, he ended up working in the Trade Division of Far East Cotton Mills zaibatsu. Fang Qin-lan was the beautiful Chinese-female communist spy/ factory worker for the Far East Cotton Mills company. Qian Shi-shan is an opium addicted Chinese pro-capitalism/Nationalist who believes that China must support Chinese capitalism to become world power and no longer be exploited by European imperialist powers. These characters best represented the opposing sides in Shanghai during the timeline of the novel. Their struggles gave a look into the personal experiences of the day to day workings of the every aspect of life for the residents of Shanghai.
Spurling, Hilary. Pearl Buck In China Journey to the Good Earth. New York: Simon & Schuster, 2010.
Nancy Chen . “Panda Kung Fu’s His Way Around The World”. US China Today. Published June 20, 2008. Accessed November 10, 2013.
I would like to point out that Wang Lung was never the most filial of men. Early in the novel, we saw him slip up once or twice. However, at a younger age, he felt guilty when this happened and was able to hold his tongue in most situations. Wang Lung’s uncle is able to exploit Wang Lung based on his filial piety. When the uncle, a lazy man who blames his struggles on an “evil destiny”, asks his nephew to borrow money, Wang Lung explodes, saying, “‘If I have a handful of silver it is because I work and my wife works, and we do not…[let our] fields grow to weeds and our children go half fed!’” (65). But right after he lets these words slip, he “[stands] sullen and unmovable” (66) because knows that his outburst is wrong. However, later in the novel, Wang Lungs lack of sense for filial piety grows evident as he becomes more arrogant. For example, when he is nearing the end of his life, Wang Lung asks without a second thought to be buried below his father but above his uncle and Ching. Asking to be buried above his uncle makes the statement that Wang Lung believes he is a greater man than his uncle. Before his rise through the ranks of society, Wang Lung would never have even considered being buried above his uncle, even though he always had a disliking for him. However, because of his power, he feels that he has the right to disrespect his
What could he offer to someone to earn a living? Finally, he came to a small
...Also an important quote is when she says, "But today I realize I've never really known what it means to be Chinese. I am thirty-six years old" (857). Even though she was in her 30's and still had that identity crisis, it was uplifting knowing that all it took for her to resolve that conflict was one meeting with her sisters.
That spring, as I sat playing Kung Fu on the computer in my parent's room, I had a revelation. I raced outside to our big, wandering back yard and started talking. I had to tell Chipper somethingÉ he had to know! I was sure that he could hear me. "Chipper," I said, half under my breath because I was afraid the neighbors would see me talking to myself and think that I was crazy, "I figured it out! I figured out how to beat the forth- floor boss in Kung Fu! All you have to do is squat and punch... it's so easy! It's so easy." Somehow, of all the things to say, that was the most important.
Young, Ed. Lon Po Po: A Red-Riding Hood Story from China. New York: Philomel Books. 1989.
arms and food he needed money, so he decided to rob a bank. He chose a