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The life of immigrants
The life of immigrants
The life of immigrants
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It is hard for anyone to let go of their past, whether their memories are painful or pleasant. The past is an especially tricky topic for immigrants, who might be able to divide their lives into two; before migrating and after. Immigrants must choose not only how to relate to their past but also how to explain their past to their offspring. In The Gangster We Are All Looking For, lê thi diem thúy tells the story of her family’s immigration to America through detailed vignettes from her mother’s and father’s life. Her mother especially has struggled relating her past to her present. Ma sees the struggle of talking about her life in Vietnam as an opportunity to omit and erase the negative memories from her past. In Vietnam, Ma spent most of her …show more content…
After they meet Ma’s personality changes completely; she smokes cigarettes and walks through the forest. Ma’s parents soon disown her, and she has a baby with Ba. It is only when they move to America that Ma feels guilty about her past. She wishes to remember exclusively the happy times she shared with her family, when she was still the perfect daughter in her parent’s eyes. But with Ba around, she must face the reality of both past and present. In The Gangster We Are All Looking For, by lê thi diem thúy, Ba’s presence in Ma’s life as well as his role in her transformation as an immigrant hinder Ma’s determination to hold onto a false memory of Vietnam.
The easiest way for many immigrants to tell their story is to look at cause and effect; X event happened, so as a result we moved to Y, and so on. Usually it is
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When Ma was pregnant with lê thi diem thúy, she felt strong pull towards her own childhood while walking around at night. At the time, she was alone. Ba had left to fight far away and her parents did not want anything to do with her. She was walking around when she spotted a metal tube from her childhood. “She began to walk toward the tube. She had a sudden urge to be inside it. The world felt dangerous to her and she was alone… ‘But I remember,’ she muttered out loud, ‘as a girl I sometimes slept in here.’ This is what she wanted now, to sleep inside the tube.” (Page 86) Here, Ma stands at the divide between her former and future self. It is the first glimpse of Ma’s regret the story mentions. Her rebellion brought this situation about, where she is alone, both in the physical and emotional struggles of carrying a baby. In a moment of pure despair Ma wants simply to return to her former self, the perfect daughter who can rely on her family to take care of her. Her relationship with Ba is the only thing that prevents her from doing so. Then she might not be pregnant and alone, where the only piece of her childhood left is a cold tube. And because the tube is a remnant of her past, she desperately clings to it and wants to sleep inside of it. Because she was alone, she could not seek support from much less confront her husband. The
There is a thin line that exists between the depiction of a villain and a gangster that Hollywood has mastered walking on. While villains and gangsters may do many of the same things in movies, like stealing and killing, they each do them for different reasons. Villains enjoy crime because that is what gets them off; some may feel they are doing society a favor, like Uncle Charlie in Hitchcock’s Shadow of a Doubt, and others are more simply portrayed as naturally evil or mentally ill. But Gangsters are doing what they do for something American society can relate to—to make a living and, ultimately, get to the top.
This nation was relatively stable in the eyes of immigrants though under constant political and economic change. Immigration soon became an outlet by which this nation could thrive yet there was difficulty in the task on conformity. Ethnic groups including Mexicans and Chinese were judged by notions of race, cultural adaptations and neighborhood. Mary Lui’s “The Chinatown Trunk Mystery” and Michael Innis-Jimenez’s “Steel Barrio”, provides a basis by which one may trace the importance of a neighborhood in the immigrant experience explaining the way in which neighborhoods were created, how these lines were crossed and notions of race factored into separating these
The Gangster Disciples is a violent gang which began in the Chicago, Illinois area. In the 1970's, the leaders of two different Chicago-based gangs, the Black Disciples and the Supreme Gangsters, aligned their respective groups andcreated the Gangster Disciples. Once united, the Gangster Disciples recruited heavily in Chicago, within Illinois jails and prisons, and throughout the United States. The Gangster Disciples are active in criminal activity in approximately 24 states. The Gangster Disciples employ a highly structured organization. Members are organized into geographic groups; each called a "count" or a “deck." Members in good standing are considered to be ”on-count" or ”plugged in." A meeting of a particular count may be referred to
The history of racial and class stratification in Los Angeles has created tension amongst and within groups of people. Southland, by Nina Revoyr, reveals how stratification influences a young Asian woman to abandon her past in order to try and fully integrate herself into society. The group divisions are presented as being personal divisions through the portrayal of a generational gap between the protagonist, Jackie, and her grandfather. Jackie speaks of her relationship with Rebecca explaining her reasons why she could never go for her. Jackie claims that “she looked Asian enough to turn Jackie off” (Revoyr, 2003, p. 105). Unlike her grandfather who had a good sense of where he came from and embraced it, Jackie rejected her racial background completely. Jackie has been detached from her past and ethnicity. This is why she could never be with Rebecca, Jackie thought of her as a “mirror she didn’t want to look into”. Rebecca was everything Jackie was tr...
Even though Little Saigon provided Vietnamese American with economic benefit, political power, this landmark also witnessed many difficulties that Vietnamese experienced. Vietnamese American experienced many traumatic events prior to migration such as war, journey on boats, therefore many of them suffered posttraumatic stress disorder, stress, and depression. Significantly, Vietnamese refugees who went to the re-education camps sustained torture, humiliation, deprivation, brainwashing and several other punishments from Vietnamese Communist. Those refugees have higher rates of having mental disorder. Language barrier is another obstacle that...
The movie Gangs of New York takes place in Lower Manhattan’s Five Points’ neighborhood. It begins in 1846. The main protagonist Amsterdam Fallon, Priest Fallon’s son, watches his father who is the leader of the Dead Rabbit gang prepare and die in battle. As his father is on his last breadths of life giving his son counsel, Billy “the Butcher” Cutting snaps the Priest Fallon’s head. Amsterdam runs away from Cuttings henchmen to hide his father’s knife before he is captured by the Natives gang. He is taken to Hellgate orphanage. In 1862 Amsterdam returns to Five Point’s neighborhood and finds his old friend Johnny Sirocco. Johnny works now for Billy “the Butcher” and introduces Amsterdam to Cutting. Amsterdam makes his way into Cutting’s inner circle of Natives. Amsterdam also meets Jenny Everdeane while hanging out with Johnny. She bumps into Johnny to pickpocket his watch. Amsterdam notices and lets Johnny know. Johnny claims he always lets her take things. As both Cutting and Jenny take a liking to Amsterdam Johnny becomes jealous. He notices young Vallon quickly making his way into Cutting’s gang’s high ranks and into Jenny’s heart. Out of jealousy, Johnny reveals Amsterdam’s true identity to Cutting. Cutting decides to make Vallon angry. He succeeds by playing a dangerous game that involves knives with Jenny at the annual celebration of Priests Vallon’s death. Amsterdam then attempts to assassinate Cutting but fails and is taught a lesson by Cutting. Amsterdam lives at the help of Jenny. To avenge his father he starts the outlawed Dead Rabbit gang up again. He proposes a challenge to Cutting after his friend “Monk” McGinn is killed by Cutting. The fight takes place at Five Points’ neighborhood on the day the ...
The American-born daughters do not fathom the amount of pain that their mothers had experienced so they do not realize that their problems could be much worse. The daughters relate to their mothers in that they are all facing their greatest problems. No matter how trivial or significant problems may seem, to one it may be the worst they have experienced and to another it could be less worse than what they have experienced. The immigrant mothers grew up with much more pain than their daughters, therefore they have a thicker skin and are less ignorant. Since the daughters have grown up “swallowing more Coca-Cola than sorrow,” (Tan, 17) they experience pain from seemingly insignificant problems in comparison to their mother’s hardships. The mother’s good intentions and struggles are unrecognized by their daughters. Tan writes about this misfortune through describing an old Chinese woman immigrating to America in the beginning of the novel: “But when she arrived in the new country, the immigration officials pulled her swan away from her, leaving the woman fluttering her arms and with only one swan feather for a memory. And then she had to fill out so many forms she forgot why she had come and what she had left behind” (Tan, 17). This immigrant’s story represents the four Chinese-American immigrants and how their hopes and dreams were hit with reality when they came to America. For example, Lindo describes how America has certain secret rules that you must discover. "This American rules...Every time people come out from foreign country, must know rules. You not know, judge say, Too bad, go back. They not telling you why so you can use their way go forward. They say, Don’t know why, you find out yourself. But they knowing all the time. Better you take it, find out why yourself" (Tan, 94). Lindo obviously believes in
Affected by my family, my background, and everything around me, I was born in a family who is the first generation to get here. My grandmother, and my parents, along with some other relatives, moved here in search of better opportunities, like those from other countries for the same idea. They started out fresh but had a hard time to get started, when I was little, I assumed it had to be somewhat easy, but for people who do not know English it is like starting from scratch, but they did well, they’ve made it.
One would assume education and an affluent life style will become a shield of protection. Social status has been the safety net or “go to” protection for African American people for years back, but at some point, your safety net ends where your skin begins. No matter how rich or established a person is the fact will remain that they are black. Ta- Neihsi Coates describes his growing up the ghettos of Baltimore. One of the things he emphasizes is his highest priority as a child was the protection of his body. Then he goes on to describe how his wife grew up in a more affluent and privileged lifestyle, a lifestyle that granted the opportunity of worrying about things other than self-protection. We also have situations similar to
The main coping mechanism, then, became suppressing of the memories and emotions attached to the traumas of the Vietnam Wars. Their home served as the host of these demons, but the demons impacted parenting styles. Thi acknowledges that her parents taught her and her siblings many lessons, some intentional but others, quite the contrary. It was the “unintentional ones [that] came from their unexorcised demons and from the habits they formed over so many years of trying to survive;”(“The Best We Could Do,” 295) these lessons were indeed unintentional because just like the suppressed communication, they derived weak communication between the parents and the children. In Min Zhou’s article “Are Asians Becoming ‘White’?” she concludes by including a picture of a Vietnamese family celebrating the 1998 Lunar Year, looking happy. This happy family in the article is much like the Bui family because on the outside, they appeared happy, but inside their home and their hearts, a darkness
The story, Gang Leader for a Day by Sudhir Venkatesh, is a ethnographic study of a Black King Gang in the Robert Taylor community. Venkatesh accidentally stumbles upon the gang lead by J.T. and decided to study them. Throughout his journey he learns from the violence and illegal activity he witnesses that “in the projects it’s more important that you take care of the problem first. Then you worry about how you took care of it”’ (Venkatesh. 2008:164). He witnesses beatings, selling of illegal drugs, and exploitation of residents; but he also gained a lot of knowledge about the community. He works with J.T. and Ms. Bailey, the community leader, closely through his study. J.T. has taken a sociology class and he allows Venkatesh to shadow the gang
Until I travelled I saw my grandparents as migrants from another country, living in a country that wasn’t their own, I witnessed the lives they would have had if they remained. I expected ‘Greece Greeks’ to be exactly like my parents, but it was very different. I didn’t feel the same connection that I felt back when I was home. Here I was in a country I spoke the language, where my grand parents were born and where my culture’ came from, yet I saw myself as the
Raya’s essay is an informative account of life for a multicultural American, because it is told from an actual multicultural author’s viewpoint. It gives the reader a sense that the information is accurate. It would be harder to accept the viewpoint if the author were for example, a white male writing about how a Mexican, Puerto Rican woman feels. As Connie Young Yu points out, information retold by someone who didn’t live the experiences is most often falsely perceived. Yu uses the example of white American historians writing about the lives of Chinese immigrants. Yu says that there is no accurate account for the lives of the immigrants, because they didn’t document their lives themselves. The little information that there is in history books only tells about their obvious accomplishments. There is no official understanding of their personal lives or feelings (Yu 30).
As a young Vietnamese-American boy, I have always been curious about my culture and ancestry. My family has gone through a lot of struggles before coming to states, but I never had a history lesson of what their lives were like. Being born in the United States, I didn’t have to experience the hardships that my parents and grandparents had to deal with it. A big part of Vietnamese history is having to deal with the Vietnam War and the impacts of immigration. The Vietnam War took place in 1954 and lasted until 1975. The war grew because of the spread of Communism from North Vietnam to the South. Refugees had to risk losing their family, friends, and their lives in order to have a chance of survival. Vietnam faced many obstacles throughout history
The Gangster Genre as a Creation of the Necessity to Promote Civic Responsibility and Social Contentment With Ones Society