The French Revolution A Boourgeoisie Revolution?

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When discussing the French Revolution, historians debate whether or not the revolution was a bourgeoisie revolution or not. The conventional interpretation of the revolution from the time of Jules Michelet, a French historian of the nineteenth century to much of twentieth century Marxist historians including Georges Lefebvre and Albert Soboul have interpreted the French Revolution in terms of a class struggle between the Bourgeoisie and the nobles of the Second Estate, which led to the transition from feudalism to capitalism. However, revisionist historians such as Alfred Cobban and George Rude argue that this class-based interpretation is obsolete.

Before analysing the nature of the revolution, one must understand the social structure of pre-revolutionary France which is referred to as the Ancien Regime. Society was divided into estates and the king ruled over all of them. The king was an absolute monarch. “The adjective means that he…was not subject to the laws, since he was their originator.” The first estate consisted of the clergy, the second estate housed the aristocracy or the nobles who owned land, and the third estate was everyone else. The third estate was a very broad and diverse category as it consisted of ninety six percent of the population. Within this diverse third estate were the bourgeoisie. Georges Lefebvre divides the bourgeoisie into five groups “the bourgeois proper ‘living nobly and on his property, members of the royal administration, officiers, proprietors of venal offices, some of them ennobled, lawyers- notaries, procureurs, avocats, members of the liberal professions-doctors, scientists, writers, artists, the word of finance and commerce, shipbuilders, wholesale traders, entrepreneurs and the upper gr...

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...but instead it had been the result of a movement for the abolition of internal customs that was always led by reforming individuals rather than the members of the commercial class.
In his book, the Social Interpretations of the French Revolution, Cobban argued that the orthodox portrayal of the revolution as an overthrow of feudalism is a myth created by orthodox historians for feudalism as a mode of production no longer existed by that time. He wrote that feudialism was characterized by seigniorial rights and dues but this was overthrown and opposed by the peasantry and not the bourgeoisie. Seigniorial dues were becoming heavier in the years prior to 1789 because of the growing commercialization following the large-scale penetration of urban financial interests in the countryside. These new non-nobles were determined to get the maximum return on their investment

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